爱即享受:印度加兹阿巴德的绝望、游戏和理想的未来

IF 1.9 1区 社会学 Q1 ANTHROPOLOGY
AKANKSHA AWAL
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引用次数: 0

摘要

加济阿巴德一些年轻的中产阶级女性对爱情能带来理想的未来不抱什么希望。因此,他们在偶然的相遇中点燃欲望,他们称之为“享受”,培养了一种活在当下的敏感性。像宝莱坞这样的大众媒体所描述的那样,享受与爱情(pyaar)背道而驰,导致了婚姻。相反,在城市化、女性受教育程度提高和普遍失业的条件下,通过享受,上大学的女性通过爱情幻想(pyaar)走向婚姻。在这个过程中,他们将调情和情色游戏从恋爱(pyaar)或婚姻中分离出来。在这样做的过程中,女性讽刺地无意中创造了另一种形式的爱(享受)。这种爱是好玩的、有创意的、有趣的。它让女人获得快乐,演绎一种不受婚姻束缚的爱。通过关注这些不同形式的爱,这篇文章展示了女性如何超越爱的“残酷乐观主义”,将其重新构建为自我肯定、快乐和玩耍的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LOVE AS ENJOYMENT: Hopelessness, Play, and Desirable Futures in Ghaziabad, India

Some young middle-class women in Ghaziabad have little hope that love will lead to a desirable future. Therefore, they kindle desire in casual encounters that they describe as “enjoyment” and cultivate a sensibility of living in the moment. Enjoyment departs from love (pyaar) as depicted in mass media like Bollywood that leads to marriage. Instead, through enjoyment, college-attending women move through fantasies of love (pyaar) leading to marriage under conditions of urbanization, the rise of women's education, and pervasive unemployment. In the process, they uncouple flirting and erotic play from its progression to love (pyaar) or marriage. In so doing, women ironically and unintentionally create an alternate form of love (enjoyment). This version of love is playful, creative, and fun. It allows women to access pleasure and to enact a version of love not latched to marriage. By paying attention to these alternate forms of love, this essay shows how women work past the “cruel optimism” of love, reconstituting it as a site for self-affirmation, pleasure, and play.

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来源期刊
Cultural Anthropology
Cultural Anthropology ANTHROPOLOGY-
CiteScore
4.80
自引率
0.00%
发文量
41
审稿时长
52 weeks
期刊介绍: Cultural Anthropology publishes ethnographic writing informed by a wide array of theoretical perspectives, innovative in form and content, and focused on both traditional and emerging topics. It also welcomes essays concerned with ethnographic methods and research design in historical perspective, and with ways cultural analysis can address broader public audiences and interests.
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