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Philosophy of Russia in China (2007–2022) 中国的俄罗斯哲学(2007-2022)

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-138-155

{"title":"Philosophy of Russia in China (2007–2022)","authors":"","doi":"10.21146/0042-8744-2023-4-138-155","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-138-155","url":null,"abstract":"The article provides an overview of the Russian philosophy studies in China over the past 16 years. In addition to the Russian religious philosophy and Marxist philosophy that traditionally enjoyed attention in China, research was also conducted in such areas as philosophy of culture, social philosophy, philosophy of science and technology, ethics, Eurasianism, political philosophy of Russia. The priority belongs to the philosophical thought of Nikolai Berdyaev, Lev Shestov, Vladimir Solovyov, Nikolai Fedorov, Semen Frank and Fyodor Dostoevsky. In addition to historical and philosophical works on Marxism in Russia and the USSR, many works have been devoted to the interpretations of Marxist philosophy by modern Russian scientists, such as Ivan Frolov, Teodor Oizerman, Evald Ilyenkov, Aleksandr Buzgalin et al. The directions and priorities in the study of Russian ethics, philosophy of science, philosophy of culture, philosophy of language are outlined. Narodniks movement and Slavophilism remain important areas of research; Eurasianism enjoys great attention. The philosophy of Ancient Russia and Russian Orthodoxy are presented in general and special works and translations. The article describes the activities of the Learned Society of Philosophy of Russia. Among the scientific events, a special place is assigned to the biennial All-China Academic Conference on the Philosophy of Russia. In the field of scientific cooperation between Russian and Chinese researchers, lecture series read by Russian scholars in China and Chinese scholars in Russia, as well as joint research projects are described. In the final Section, the problems existing in the research of Russian philosophy in China are indicated.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45586557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ideology and Reality: the Historiosophical Myth by P. Florensky and L. Leonov 意识形态与现实：弗洛伦斯基和列昂诺夫的历史神话

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-44-47

Artyom Bezmenshchikov

{"title":"Ideology and Reality: the Historiosophical Myth by P. Florensky and L. Leonov","authors":"Artyom Bezmenshchikov","doi":"10.21146/0042-8744-2023-4-44-47","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-44-47","url":null,"abstract":"The report examines the impact of ideology on historiosophy on the example of the works of P. Florensky and L. Leonov. Both authors explore a human person in the conditions of a totally ideologized social reality, as a consequence of this reality. But at the same time, both authors also come to the conclusion that the metaphysically and metaphorically meaningful experience of their perception of this human person influences and even literally turns over that meaning image of a human person as a precondition for this reality. The metamorphosis of their contemporary against the backdrop of great historical catastrophes and seemingly historically legitimate dictatorships turns the hero of the historiosophical myth into an anti-hero, and this anti-hero into a new and perhaps the last beginning of the last myth. For both authors, the contemporary is at the same time the source, product and victim of self-hypnosis, which has gained a doctrinal-religious form of ideology. And if Florensky reformats only the national myth, leaving opportunities for positive teleology in negative historiosophy, then Leonov, as it seems, sees its only true version in the negative historiosophy of the international myth.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47960177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Symbol of the Dragon in the Cosmogonic Schemes of Ancient China 中国古代宇宙格局中的龙象征

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-156-166

Valeriia V. Garrido

引用次数: 0

Existential Truth and Rational Truth. Philosophical Controversy between Lev Shestov and Edmund Husserl 存在真理与理性真理。列夫·舍斯托夫与埃德蒙·胡塞尔的哲学之争

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-117-127

Xu Fenglin

{"title":"Existential Truth and Rational Truth. Philosophical Controversy between Lev Shestov and Edmund Husserl","authors":"Xu Fenglin","doi":"10.21146/0042-8744-2023-4-117-127","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-117-127","url":null,"abstract":"In 1928–1930 there were only four meetings between Lev Shestov and Edmund Husserl. Already the first meeting revealed a discrepancy in the interpretation of truth: for Husserl, the existence of an ideal object is independent of living reality, the real world occupies a subordinate position in relation to the ideal. According to Shestov, timeless ideal entities are doomed to decay, although, choosing between the real and the reasonable, a person chooses the reasonable, but in the situation of the ultimate idea, they reveal their impotence. Further communication between the two philosophers made it possible to touch upon the question of “coercion by the truth”, the power of reason, and the tasks of philosophy. Shestov’s controversy with Husserl expressed the opposition between rationalistic epistemology and existential philosophy. However, the differences between the thinkers on scientific and philosophical issues did not interfere with their personal friendship. Husserl sees the irrational reality of life, but he believes that philosophy can and aims to overcome this chaos of the irrational; for Shestov, the task is not to reject the rational, but to criticize the notion of its omnipotence. The exchange of ideas between Shestov and Husserl was an important event in the history of philosophy in the 20th century.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48137473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Transdisciplinary Research Program of N.I. Zhinkin: Inner Speech and Its Experimental Projections 金的跨学科研究计划：内心话语及其实验投射

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-60-69

{"title":"Transdisciplinary Research Program of N.I. Zhinkin: Inner Speech and Its Experimental Projections","authors":"","doi":"10.21146/0042-8744-2023-4-60-69","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-60-69","url":null,"abstract":"The philosophical and theoretical legacy of the famous Russian philosopher, psychologist, film theorist Nikolai Ivanovich Zhinkin (1893–1979) is comprehended in the article as an integral cultural and historical phenomenon. Based on his fundamental works and archival materials (letters, drafts, abstracts of reports and articles), the authors attempt to reconstruct the main characteristics of his transdisciplinary research program and demonstrate its current experimental projections. This approach allows us to show that in the early philosophical, phenomenologically oriented works N.I. Zhinkin, speaking about the “thing” as a fundamentally social and historical phenomenon, outlined a methodological path, which he consistently implemented in the humanities and sciences – psychological, semiotic, logical and ethological – research of the late period. The authors pay special attention to experimental ethological studies, which N.I. Zhinkin carried out in the Sukhum monkey nursery in the 1950s. In addition to the traditional interpretative and translational strategies that made it possible to clarify the specific meanings of social “things”, he experimentally recorded the presence of a communicative system in the acoustic screams of monkeys. Thus, the relevance of the methodological path of N.I. Zhinkin (his transdisciplinary research program) lies in the fact that he used the experimental method to study social “things”, i.e. sign-symbolic reality (language, thinking as inner speech, language memory, information)","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44406045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

А Man in The Space of Digital Culture А数字文化空间中的人

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-29-39

Yu. A. Chernavin, G. Barinova

{"title":"А Man in The Space of Digital Culture","authors":"Yu. A. Chernavin, G. Barinova","doi":"10.21146/0042-8744-2023-4-29-39","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-29-39","url":null,"abstract":"In the article, amid the confrontation between the two main trends in the development of modern world’s civilization – humanism and technocracy – the interaction of digital culture and man is considered. The basis of the analysis is the statement of the fundamental division of culture into digital and non-digital components. The content of the latter consists of phenomena and processes representing metaphysical dimensions of being, ideological and spiritual foundations, moral aspects of religions and arts. Taking into account such a division, a provision is being developed on the limits of both the digitalization of the culture of society and the movement of a person towards acquiring the qualities of a “virtual”. The mechanisms of interaction between digital culture and personality are the changing content of the components that make up the structure of spiritual culture and are located at three levels – behavioral, ideological, genetic. Their generalized dynamics implements the way of functioning and development of the phenomenon of culture, which consists in the simultaneous development of innovations and the support of traditions. At the same time, the emergence of innovations is mainly associated with the transformation of behavioral and ideological layers that actively respond to the impact of cyberspace, and the maintenance of traditions is mainly due to the peculiarities of the content and development of the genetic layer.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42064586","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Way to the “Pathless Land” 通往“无路之地”的道路

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-93-104

Y. Prokopchuk

{"title":"The Way to the “Pathless Land”","authors":"Y. Prokopchuk","doi":"10.21146/0042-8744-2023-4-93-104","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-93-104","url":null,"abstract":"The work is devoted to reflections on the text of A.A. Zinoviev’s dystopia “The Global Humant Hill”. The main ideas of the work, the general trends in the development of civilization outlined in the novel are traced. The close connection of the thoughts and ideas reflected in the work with the pressing problems of the development of modern society is noted. The danger of dehumanization of human society, submission to social standards, blindly following the path of material progress is shown. The author of the article believes that one of the main problems described in the dystopia is connected with a lack of understanding of the true nature of the human personality, the psychological depth of a person, his moral, spiritual basis, ignoring which leads to disastrous consequences. Attention is drawn to the importance of subordinating scientific and technological development to the ideas of human welfare, to critical and skeptical attitude to progressive technocratic social models associated with digitalization, computerization, artificial intelligence. Zinoviev’s novel is seen as a warning to younger contemporaries and future generations, for whom a collision with a complex of problems associated with a new stage of human society development is inevitable.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46635528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

VIZGIN, Viktor P. (2021) Between Philosophy and Literature. Works of Different Years VIZGIN，Viktor P.（2021）《哲学与文学之间》。不同年份的作品

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-216-219

Aleksandr Ermichev

引用次数: 0

Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov 康有为，佛教和天主教。康有为:《意大利游记》，英译。德米特里·e·马丁诺夫(Dmitry E. Martynov)著

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-177-188

D. Martynov, Y. Martynova

{"title":"Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov","authors":"D. Martynov, Y. Martynova","doi":"10.21146/0042-8744-2023-4-177-188","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-177-188","url":null,"abstract":"The article offers an interpretation of the religious worldview of Kang Youwei (1858–1927). The basis of his views was Confucianism, with the ritual model of religiosity inherent in this doctrine; Kang Youwei also studied several areas of Buddhism from a philosophical point of view. In the treatise The Travelogue of Italy (1904), Kang Youwei offered an analysis of contemporary Catholicism from the standpoint of traditional Chinese literature, considered mainly from a political point of view. The Chinese thinker adhered to axiological relativism, from the position of which he perceived as equivalent any doctrines aimed at the self-improvement of the human person and the entire human society, although he did not approve of ascetic practices. Kang Youwei himself also claimed to be the founder of the dogma, although he was indifferent to ritual, and his system had an expressly philosophical pattern. The Kang’s key concept was Tao, which was revealed to the maximum extent to Buddha and Confucius. Kang Youwei considered the teachings of Mohism, Taoism and early Christianity to be approximately equivalent, and he considered the Catholic Church and the Papacy as a cast from the socio-political system of Ancient Rome, which were particular implementations of the Tao in specific cultures and historical settings. Kang Youwei argued that the most important provisions of the teachings of Pythagoreanism, Judaism and early Christianity were of Indian origin, introduced by Buddhist preachers after the conquests of Alexander the Great.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42016017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Locke and Carolina 洛克和卡罗莱纳

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-70-80

Anatoly Yakovlev

引用次数: 0