VOPROSY FILOSOFII最新文献_第10页

Cognitive Culture and Notions of Truth 认知文化与真理观念

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-9-45-49

Mustafa I. Bilalov

{"title":"Cognitive Culture and Notions of Truth","authors":"Mustafa I. Bilalov","doi":"10.21146/0042-8744-2023-9-45-49","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-9-45-49","url":null,"abstract":"The article provides an overview of the primary author’s ideas and publications on forming the concept of “cognitive culture”. It appears as the author’s concept with some components of logically interrelated issues of understanding the subject of cognition, types, genera, and types of cognitive culture, and its relationship with the problem of truth. Pointing to his numerous publications, the author argues that refining subjective metrics in modern science and culture is difficult both by the complexity of isolating individual consciousness from the collective one and by the existentialization of subjective operations in which human interest is maximized. The author’s work traces the dynamics of the subject in its epistemological and epistemological sections from “elimination of the subject” to “death of the subject”. According to the author of the article, classification into rational and irrational types of cognitive culture is productive in clarifying the connection between truth and knowledge, substantiating the idea of inquiring and extra-knowing existence of truth, which is essential for defining truth. Identifying the complex influence of subjective levels, operational mechanisms, and their creative products on concrete-historical interpretations of truth allows us to establish the correspondence of a particular kind of cognitive culture to the general concepts of truth. As a result, the philosophical and conceptual understanding of truth is quite correctly admissible by the methodology of the polylogue of cognitive cultures.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134890557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Nakamura Yujiro’s Concept of “Place” 中村裕次郎的“场所”概念

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-10-169-180

Liubov B. Karelova

{"title":"Nakamura Yujiro’s Concept of “Place”","authors":"Liubov B. Karelova","doi":"10.21146/0042-8744-2023-10-169-180","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-10-169-180","url":null,"abstract":"The ideas of Nishida Kitaro, in particular his concept of the “logic of place,” had a significant impact on many Japanese philosophers of the 20th century, and not only those who belonged to the Kyoto school. We can say that the very category of place has acquired the status of a universal cognitive (ontognoseological) metaphor, widely used in a variety of contexts. Nakamura, like many other modern Japanese philosophers, uses the concept of place as a frame that allows us to view reality as a dynamic network of multi-level connections and interactions. The works of the Tokyo philosopher Nakamura Yujiro, whose scientific activity took place in the last third of the 20th – early 21st centuries, is a vivid example of the further development of the theory of place at the modern level, confirming its heuristic possibilities. The article is devoted to the analysis of Nakamura’s views in his books Topos Theory, Common Sense Theory and Predicative World and Systems, which demonstrate the effectiveness of the use of topological metaphors in various fields of both natural science and philosophy, contributing to the development of modern ontological and epistemological theories. The conducted research demonstrates the potential of Asian philosophical traditions, which should be taken into account while solving the problems facing modern philosophy.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134890771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Rammohun Roy and Pyotr Tchaadaev: Philosophers at the Crossroads of Western and Eastern Cultures Rammohun Roy和peter Tchaadaev:东西方文化十字路口的哲学家

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-1-186-197

T. Skorokhodova

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引用次数: 0

Imyaslav Disputes in the Formation of Russian Metaphysics: V.F. Ern and A.F. Losev 俄国形而上学形成中的伊姆亚斯拉夫之争:V.F. Ern和A.F. Losev

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-1-198-208

Andrei Yu. Filippov

{"title":"Imyaslav Disputes in the Formation of Russian Metaphysics: V.F. Ern and A.F. Losev","authors":"Andrei Yu. Filippov","doi":"10.21146/0042-8744-2023-1-198-208","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-1-198-208","url":null,"abstract":"The article is devoted to the influence exerted by the imyaslav disputes on the formation of Russian religious metaphysics. The declared theme is considered on the example of philosophical projects of two authors: V.F. Ern and A.F. Losev. The attitude of these thinkers to the controversy around the Name of God is placed in the context of the development of their philosophical views. Parallels are traced between the metaphysical projects of Ern and Losev, considered as a part of a long process of development of Russian religious thought. The question of the deep kinship of the key aspect of the imyaslav disputes with the main problems of Russian philosophy is touched upon, which, according to the author’s hypothesis, made this initially purely theological controversy such an important event for the intellectual biography of a number of Russian thinkers. We are talking about the problem of the possibility of experiential knowledge of God, which has traditionally occupied an important place in Russian ontology and epistemology and has become the subject of theological discussion in the context of imyaslav movement. Ern and Losev develop their projects in this traditional way, inheriting the Slavophiles (primarily I.V. Kireevsky), Vl.S. Solovyov and S.N. Trubetskoy. At the same time, they accepted the problematics of imyaslav movement, in which they saw the embodiment of “ecclesiastical Platonism”, opposed to “ecclesiastical Kantianism”, thus including it in the discussion of key philosophical issues. The article touches upon the problem of numerous parallels between the works of Ern and Losev and the possible influence of the first on the second one. Based on Losev’s early works, the author seeks to trace his way to the formation of a large-scale metaphysical synthesis in later works.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68531159","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Scope of Philosophy 哲学的范围

IF 0.2 4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-1-15-28

A. Smirnov

{"title":"The Scope of Philosophy","authors":"A. Smirnov","doi":"10.21146/0042-8744-2023-1-15-28","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-1-15-28","url":null,"abstract":"The key feature of human consciousness is our ability to access and practice svyaznost’ (coherence, connectivity) grounded in tselostnost’ (wholeness). This ability is common to humans and animals in one of its aspects (comprehending the world as an order of things), though animals do not share its other core manifestations (coherent speech and thought as a practice of svyaznost’). The commonplace understanding of language as a sign system falls short of grasping the development of svyaznost’ and therefore needs to be reconsidered. Though universal for humans in its unfolded state, svyaznost’ ability may be practiced only in one the few variant versions and never as an invariant universal. Any of its variant versions lays down the foundations of one of the big cultures which are reflected upon in its philosophical tradition. Plato’s and Aristotle’s teachings mark major milestones of elaborating the substance version of svyaznost’. The foundations of Arab-Islamic big culture, its autochthonic philosophy included, were laid down by elaboration of the process version of svyaznost’. Tkachenko paradox (any big culture cannot be described and analyzed using the theoretical means of a different big culture) and Jullien paradox (foundations of any philosophical tradition cannot be grounded and justified by the means of that tradition) are analyzed. Only the logic of sense is capable of finding the way around both paradoxes by elaborating on svyaznost’ and tselostnost’ through their variant versions to escape the limits of the initial circle of logical laws and basic categories that form the basis of any philosophic tradition in this or that big culture.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68531242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

Prāmāṇya’s Interpretation Question Prāmāṇya的解释题

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-8-189-196

Liliya G. Roman

引用次数: 0

The Past as a Call: the Architectonics of a Philosophical Autobiography 《作为召唤的过去:哲学自传的架构》

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-8-61-65

Nadezhda A. Kasavina

{"title":"The Past as a Call: the Architectonics of a Philosophical Autobiography","authors":"Nadezhda A. Kasavina","doi":"10.21146/0042-8744-2023-8-61-65","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-8-61-65","url":null,"abstract":"The text is devoted to the architectonics of philosophical autobiography as the author’s building the integrity and significance of his own history in the context of acquiring a professional vocation. Understanding the sources of personal unity, linking the emotional impressions of childhood and adolescence and the subsequent vector of creative life, the search for the beginning of individuality, the discovery of “tying acts” and their event unfolding are considered as aesthetic facets of self-reflection. The concept of “architectonics” refers to the creation of the integrity of the work, its composition, which conveys the author’s perception of life, sets its semantic structure, and determines its main factors and lines. It is an attempt to connect life and vocation, to see the influence of one on the other, to consider the origins of one’s present and from these positions to recognize the past, which always remains alive, changing, flickering. It remains a call to understanding, it is never complete, and needs the author’s involvement. To ask questions about the past, to answer them from the position of what has been passed means to gain access to the versatility of your current state. Using G. Marcel’s existential autobiographical works the author shows the importance of self-history narrative for understanding personality and history. Appeal to the past acquires the character of revealing in it those “requirements” that largely determine the creativity of a person and his life path, and become available through personal work with his experience.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134887414","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Homo Irretitus & Homo Faber: a Worker at Risk 原始猿人Homo Faber:一个处于危险中的工人

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-9-50-59

Tatiana Yu. Sidorina

引用次数: 0

Home / Archives / No. 8 (2023) / Book Reviews YEMEL’YANOV, Boris V. (2022) Three Centuries of Russian Philosophy. Chronograph of the 18-20th Centuries 叶梅尔·扬诺夫，鲍里斯·V.(2022)《三个世纪的俄罗斯哲学》。18-20世纪的计时码表

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-8-217-219

Andrei Ye. Zimbuli

引用次数: 0

Fundamentals of the Theory of “Language” in the Bilateral Consensus. Stalin’s Marxism and Problems of Linguistics from the Standpoint of the Communicative Model. Part II 双边共识中“语言”理论的基础。从交际模式看斯大林的马克思主义与语言学问题。第二部分

4区哲学

VOPROSY FILOSOFII Pub Date : 2023-01-01 DOI: 10.21146/0042-8744-2023-8-116-128

Andrey V. Vdovichenko

{"title":"Fundamentals of the Theory of “Language” in the Bilateral Consensus. Stalin’s Marxism and Problems of Linguistics from the Standpoint of the Communicative Model. Part II","authors":"Andrey V. Vdovichenko","doi":"10.21146/0042-8744-2023-8-116-128","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-8-116-128","url":null,"abstract":"In Joseph V. Stalin’s work Marxism and Problems of Linguistics (1950), a number of general issues of the theory of the verbal process are touched upon, the interpretation of which is generally consistent with traditional (including modern quantitatively predominant) linguistic views on the phenomenon of “language”. The linguistic consensus is observed in several positions that arise as a result of theoretical simplification (inaccurate metaphor): 1) “language” exists as objective verbal forms, constitutes a unity that ensures communication between people and which can be an object of study and description; 2) “language” is grammar and vocabulary; 3) “language” is connected with thinking; there are no thoughts without “language”; 4) “language” is a common property for a given collective (nation, people), “language” unites all those who speak it; 5) “language” is a mystical (“magic”) object. This article proposes a critique of the Marxist-linguistic consensus from the point of view of the communicative model. A simplified (linguistic) model of a word-containing semiotic process is the result of excessive attention to the verbal substrate (“words”), of an attempt to present verbal units as self-organized semantic-formal modules responsible for everything that happens in the field of communicative meaning (sense) formation. As a result, a theoretical construct “language” is created, designed to save researchers’ a priori attitude to the matter of words (which, at the right moment, when confronting with reality, is casuistically replaced by “speech”, which, however, is also verbal). The inefficiency of “language” (and “speech”) lies in the imposition of its own action on verbal “bodies”, while the generation of meaning in natural word-containing communication is entirely carried out by the complex personal impact of the semiotic actor.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134887652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0