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Romantic Roots of Modern Russian Eurasian Thought 俄罗斯现代欧亚思想的浪漫主义根源
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-128-137
Zu Chunming
{"title":"Romantic Roots of Modern Russian Eurasian Thought","authors":"Zu Chunming","doi":"10.21146/0042-8744-2023-4-128-137","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-128-137","url":null,"abstract":"The study of modern Russian Eurasian thought has already become a prominent trend in Russian and Chinese scientific circles. The article traces the ideological history of Eurasianism, highlights the main directions of thought on which it re­lies. The direct source of the current Eurasianism is classical Eurasianism, which was formed among the Russian emigration in the 1920s–1930s. We should not forget about two intermediate links in this chain of succession: on the one hand, the teachings of Lev N. Gumilyov, on the other hand, the concepts of the Slavophiles. If we look at it from the point of view of the history of Western thought, we will find that the origins of Eurasianism go back to the German ro­manticism of the late eighteenth century. Between the then German romanticism and modern Russian Eurasian thought, there is a clear ideological connection, a common spiritual orientation, which lies in the consciousness of uniqueness. Possessing the Russian national spirit, which is controlled by the consciousness of uniqueness, Russia, in the understanding of the representatives of this tradi­tion of thought, is an independent and integral civilizational space, different from Europe and Asia, therefore Russia must follow a unique historical path.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48409215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Philosophy of Russia in China (2007–2022) 中国的俄罗斯哲学(2007-2022)
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-138-155
{"title":"Philosophy of Russia in China (2007–2022)","authors":"","doi":"10.21146/0042-8744-2023-4-138-155","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-138-155","url":null,"abstract":"The article provides an overview of the Russian philosophy studies in China over the past 16 years. In addition to the Russian religious philosophy and Marx­ist philosophy that traditionally enjoyed attention in China, research was also conducted in such areas as philosophy of culture, social philosophy, philosophy of science and technology, ethics, Eurasianism, political philosophy of Russia. The priority belongs to the philosophical thought of Nikolai Berdyaev, Lev Shestov, Vladimir Solovyov, Nikolai Fedorov, Semen Frank and Fyodor Dosto­evsky. In addition to historical and philosophical works on Marxism in Russia and the USSR, many works have been devoted to the interpretations of Marxist philosophy by modern Russian scientists, such as Ivan Frolov, Teodor Oizerman, Evald Ilyenkov, Aleksandr Buzgalin et al. The directions and priorities in the study of Russian ethics, philosophy of science, philosophy of culture, philosophy of language are outlined. Narodniks movement and Slavophilism remain impor­tant areas of research; Eurasianism enjoys great attention. The philosophy of An­cient Russia and Russian Orthodoxy are presented in general and special works and translations. The article describes the activities of the Learned Society of Philosophy of Russia. Among the scientific events, a special place is assigned to the biennial All-China Academic Conference on the Philosophy of Russia. In the field of scientific cooperation between Russian and Chinese researchers, lecture series read by Russian scholars in China and Chinese scholars in Russia, as well as joint research projects are described. In the final Section, the problems exist­ing in the research of Russian philosophy in China are indicated.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45586557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Symbol of the Dragon in the Cosmogonic Schemes of Ancient China 中国古代宇宙格局中的龙象征
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-156-166
Valeriia V. Garrido
{"title":"The Symbol of the Dragon in the Cosmogonic Schemes of Ancient China","authors":"Valeriia V. Garrido","doi":"10.21146/0042-8744-2023-4-156-166","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-156-166","url":null,"abstract":"The symbol of the dragon is an important element of the cultural and historical identity of the Chinese people. This article attempts to analyze the symbol of the dragon in the genesis of Chinese philosophy, particularly in its cosmogonic and cosmological systems. The article shows that the mythological symbol of the dragon did not disappear at an early stage of the formation of Chinese civiliza­tion; on the contrary, it was fixed in the corpus of categories of philosophical thought and was used to express the cosmological laws and principles of Tao. The symbol of dragon can also be found in 4 symbols (or 4 images 四象, si xi­ang), 5 elements (五行, wu xing), 6 harmonies-correspondences (六合, liu he), 7 stars (七星, qi xing), 8 trigrams (八卦, ba gua) and 64 hexagrams (六十四卦, liu shi si gua). The article concludes that the symbol of the dragon lays at the very origins of Chinese culture since it expresses its main archetypal meanings; it embodies the naturalness (⾃然, zi ran) and the cycle of universal changes.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42013443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ideology and Reality: the Historiosophical Myth by P. Florensky and L. Leonov 意识形态与现实:弗洛伦斯基和列昂诺夫的历史神话
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-44-47
Artyom Bezmenshchikov
{"title":"Ideology and Reality: the Historiosophical Myth by P. Florensky and L. Leonov","authors":"Artyom Bezmenshchikov","doi":"10.21146/0042-8744-2023-4-44-47","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-44-47","url":null,"abstract":"The report examines the impact of ideology on historiosophy on the example of the works of P. Florensky and L. Leonov. Both authors explore a human person in the conditions of a totally ideologized social reality, as a consequence of this reality. But at the same time, both authors also come to the conclusion that the metaphysically and metaphorically meaningful experience of their perception of this human person influences and even literally turns over that meaning image of a human person as a precondition for this reality. The meta­morphosis of their contemporary against the backdrop of great historical catastrophes and seemingly historically legitimate dictatorships turns the hero of the historiosophical myth into an anti-hero, and this anti-hero into a new and perhaps the last beginning of the last myth. For both authors, the contemporary is at the same time the source, product and victim of self-hypnosis, which has gained a doctrinal-religious form of ideology. And if Florensky reformats only the national myth, leaving opportunities for positive teleology in negative historiosophy, then Leonov, as it seems, sees its only true version in the negative historiosophy of the international myth.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47960177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Way to the “Pathless Land” 通往“无路之地”的道路
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-93-104
Y. Prokopchuk
{"title":"The Way to the “Pathless Land”","authors":"Y. Prokopchuk","doi":"10.21146/0042-8744-2023-4-93-104","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-93-104","url":null,"abstract":"The work is devoted to reflections on the text of A.A. Zinoviev’s dystopia “The Global Humant Hill”. The main ideas of the work, the general trends in the development of civilization outlined in the novel are traced. The close connection of the thoughts and ideas reflected in the work with the pressing problems of the development of modern society is noted. The danger of dehu­manization of human society, submission to social standards, blindly following the path of material progress is shown. The author of the article believes that one of the main problems described in the dystopia is connected with a lack of un­derstanding of the true nature of the human personality, the psychological depth of a person, his moral, spiritual basis, ignoring which leads to disastrous conse­quences. Attention is drawn to the importance of subordinating scientific and technological development to the ideas of human welfare, to critical and skepti­cal attitude to progressive technocratic social models associated with digitaliza­tion, computerization, artificial intelligence. Zinoviev’s novel is seen as a warn­ing to younger contemporaries and future generations, for whom a collision with a complex of problems associated with a new stage of human society develop­ment is inevitable.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46635528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
On the Philosophy of Artificial Intelligence and the Scientific Revolution 人工智能哲学与科学革命
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-206-215
Ilham R. Mammadzada, S. Dadashova
{"title":"On the Philosophy of Artificial Intelligence and the Scientific Revolution","authors":"Ilham R. Mammadzada, S. Dadashova","doi":"10.21146/0042-8744-2023-4-206-215","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-206-215","url":null,"abstract":"The article is devoted to the philosophical analysis of artificial intelligence and its role in understanding the ideas of the scientific revolution. Over the past decades, the problem of AI has not lost its relevance due to the rapid development of cognitive sciences, on the one hand, and the human desire to achieve tangible results in a short period, on the other. The work is an analysis of some modern problems in Azerbaijani science and an analysis of how it can be modernized with the help of AI. According to the authors, Azerbaijani science is at the stage of transition from a pre-problem to a problem stage, the essence of which is detailed in the article. Such significant questions are revealed as what is AI and a revolution in the minds of scientists, what prevents science from being modern, how the scientific revolution can affect the reform processes in other areas, etc. The scientific novelty of the work lies in the philosophical analysis of AI in the context of the scientific revolution. The authors strive to show that the scientific revolution is possible only through a significant change in individual consciousness (consciousness of scientists) and the influence of science on the collective consciousness (consciousness of society). At the same time, the scientific revolution should be understood as a problem that can be solved with the help of AI. The authors also propose to introduce the construction of interdisciplinary and inter-academic relations into the scientific community on the basis of a “horizontal dialogue”.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42326094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
VIZGIN, Viktor P. (2021) Between Philosophy and Literature. Works of Different Years VIZGIN,Viktor P.(2021)《哲学与文学之间》。不同年份的作品
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-216-219
Aleksandr Ermichev
{"title":"VIZGIN, Viktor P. (2021) Between Philosophy and Literature. Works of Different Years","authors":"Aleksandr Ermichev","doi":"10.21146/0042-8744-2023-4-216-219","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-216-219","url":null,"abstract":"","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41951364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov 康有为,佛教和天主教。康有为:《意大利游记》,英译。德米特里·e·马丁诺夫(Dmitry E. Martynov)著
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-177-188
D. Martynov, Y. Martynova
{"title":"Kang Youwei, Buddhism and Catholicism. Kang Youwei, The Travelogue of Italy, Trans. from Chinese into Russian and Comm. by Dmitry E. Martynov","authors":"D. Martynov, Y. Martynova","doi":"10.21146/0042-8744-2023-4-177-188","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-177-188","url":null,"abstract":"The article offers an interpretation of the religious worldview of Kang Youwei (1858–1927). The basis of his views was Confucianism, with the ritual model of religiosity inherent in this doctrine; Kang Youwei also studied several areas of Buddhism from a philosophical point of view. In the treatise The Travelogue of Italy (1904), Kang Youwei offered an analysis of contemporary Catholicism from the standpoint of traditional Chinese literature, considered mainly from a political point of view. The Chinese thinker adhered to axiological relativism, from the position of which he perceived as equivalent any doctrines aimed at the self-improvement of the human person and the entire human society, al­though he did not approve of ascetic practices. Kang Youwei himself also claimed to be the founder of the dogma, although he was indifferent to ritual, and his sys­tem had an expressly philosophical pattern. The Kang’s key concept was Tao, which was revealed to the maximum extent to Buddha and Confucius. Kang Youwei considered the teachings of Mohism, Taoism and early Christianity to be approximately equivalent, and he considered the Catholic Church and the Papacy as a cast from the socio-political system of Ancient Rome, which were particular implementations of the Tao in specific cultures and historical settings. Kang Youwei argued that the most important provisions of the teachings of Pythagore­anism, Judaism and early Christianity were of Indian origin, introduced by Bud­dhist preachers after the conquests of Alexander the Great.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42016017","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Society as an Institutional Form of Social Reality 社会作为社会现实的制度形式
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-18-28
{"title":"Society as an Institutional Form of Social Reality","authors":"","doi":"10.21146/0042-8744-2023-4-18-28","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-18-28","url":null,"abstract":"The article examines the controversial issues associated with understanding the category of “society”, which is of key importance for reflective social philo­sophy and theoretical sociology. The author criticizes the extremely broad inter­pretation of society as a social reality – a substantively independent subsystem of the world around us, isolated from nature and different from it. Society is understood by the author as an institutional form of the existence of social rea­lity – a self-sufficient human collective capable of producing and reproducing all the necessary conditions for the individual and collective existence of peo­ple, including their formation as social beings. The author views society as a real social group consisting of interconnected people who carry out joint coor­dinated activities aimed at realizing common interests and goals. The point of view is criticized, which denies the ontological reality of society, considering it as an “imaginary community” of people, a product of their project conscious­ness. The author criticizes the approach according to which the interpretation of society as a real group is not applicable to a society divided into classes with multidirectional interests that cause permanent conflicts between their carriers. The author analyzes the phenomenon of self-sufficient existence, which distin­guishes society from non-self-sufficient social groups, distinguishes between actual and potential forms of self-sufficiency, examines its real content associ­ated with the production of subjective, material, informational and organiza­tional elements of social life necessary for its maintenance. The article exam­ines the polemics of representatives of “methodological individualism” and “methodological collectivism” associated with the interpretation of society as an integrative subject with its own needs, interests and goals that are absent from the people who form the society.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68531961","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Locke and Carolina 洛克和卡罗莱纳
IF 0.2 4区 哲学
VOPROSY FILOSOFII Pub Date : 2023-03-28 DOI: 10.21146/0042-8744-2023-4-70-80
Anatoly Yakovlev
{"title":"Locke and Carolina","authors":"Anatoly Yakovlev","doi":"10.21146/0042-8744-2023-4-70-80","DOIUrl":"https://doi.org/10.21146/0042-8744-2023-4-70-80","url":null,"abstract":"Twice in his life (in 1668–1674 and 1696–1700) John Locke held relatively high government positions. The article gives a brief account of his first office, which included drawing up “The Fundamental Constitutions of Carolina” (1669). “Constitutions” presented a structure of a colony, seen as a project of a future civil society. It was a scheme of absolutist aristocratic republic, and of limited democracy of freemen with underlying labor of slaves, serfs, and indentured ser­vants. Confrontation, uncompromising struggle with the Evil, and a wide war for Empire, and World Supremacy, all that deemed to be a divine dispensation on the very eve of the Second Coming.","PeriodicalId":46795,"journal":{"name":"VOPROSY FILOSOFII","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48144975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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