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Journal of Social Archaeology最新文献

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Events, narrative and data: why new chronologies or ethically Bayesian approaches should change how we write archaeology 事件、叙述和数据：为什么新的年表或伦理贝叶斯方法应该改变我们写考古学的方式
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2023-02-13 DOI: 10.1177/14696053231153499
S. Griffiths, N. Carlin, B. Edwards, Nicholas Overton, P. Johnston, Julian Thomas
{"title":"Events, narrative and data: why new chronologies or ethically Bayesian approaches should change how we write archaeology","authors":"S. Griffiths, N. Carlin, B. Edwards, Nicholas Overton, P. Johnston, Julian Thomas","doi":"10.1177/14696053231153499","DOIUrl":"https://doi.org/10.1177/14696053231153499","url":null,"abstract":"In this paper, we discuss how the history of our discipline continues to shape how we think with material culture to produce narratives. We argue that recent developments in scientific dating—in combination with New Materialist and Big Data approaches—offer the potential to produce radical new interpretations. However, we can only achieve this if we adopt ‘ethically Bayesian’ approaches which recognise that some of the most fundamental aspects of our epistemological structures are highly situated, reflecting a Eurocentric, colonial legacy. This legacy is especially important when we study societies that did/do not produce texts—so-called ‘prehistoric’ societies. We suggest that the revolutionary potential of radiocarbon dating on archaeology has not been fully achieved, precisely because chronometric data have not yet been made sufficiently independent from materials-determined narrative structures. We outline the importance of ethically Bayesian approaches as means to challenge this disciplinary inheritance. We argue that we need to describe the richness and specificity of the pasts we bring into being in ways that take better account of the historical processes through which heterogeneous assemblages emerge, rather than to search for preconfigured entities (like ‘the Bronze Age’). Times have changed; we need our approaches to time to catch up.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2023-02-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45143627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Knowing Palmyra: Mandatory production of archaeological knowledge 了解巴尔米拉：考古知识的强制性生产
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2023-02-01 DOI: 10.1177/14696053221144013
J. Baird, Zena Kamash, R. Raja
{"title":"Knowing Palmyra: Mandatory production of archaeological knowledge","authors":"J. Baird, Zena Kamash, R. Raja","doi":"10.1177/14696053221144013","DOIUrl":"https://doi.org/10.1177/14696053221144013","url":null,"abstract":"During the Syrian conflict, ongoing since 2011, Palmyra became notorious for the destruction and looting of its Roman-period remains, giving rise to many narratives of what Palmyra’s future should bring, often without attention to how we have come to know its past. This article explores that past through a key period—the French Mandate—when European archaeologists categorically reshaped the site, culminating in the relocation of the site’s population from mudbrick houses in and around the Temple of Bel to a new, military-built town north of the original. We examine the site immediately prior to that transformation through contemporary archaeological diaries from 1924 to 1928, written by Danish archaeologist Harald Ingholt. Through his diaries, it is possible to reconstruct the complexity of knowledge production at the site, which disrupts the authorized discourses of archaeological discovery with important consequences for how we understand the contribution of local inhabitants to scientific knowledge.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46806836","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Qualia in late precolonial Pueblo rock art: An exploration of conventionalized sensorial experience in Rio Grande Style petroglyphs 前殖民时期晚期普韦布洛岩石艺术中的夸利亚:在大风格岩画中对常规感官体验的探索
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2023-02-01 DOI: 10.1177/14696053221146562
Hannah V. Mattson
{"title":"Qualia in late precolonial Pueblo rock art: An exploration of conventionalized sensorial experience in Rio Grande Style petroglyphs","authors":"Hannah V. Mattson","doi":"10.1177/14696053221146562","DOIUrl":"https://doi.org/10.1177/14696053221146562","url":null,"abstract":"Although the application of semiotics to the archaeological study of rock art is not new, Peircean perspectives are still uncommon, and those implementing the concepts of qualisigns and qualia are only rarely employed. Yet, an approach centered on sensuous properties can serve as a valuable complement to other materiality- and landscape-based frameworks popular in contemporary rock art research. Using Ancestral Pueblo rock art from the Middle and Northern Rio Grande region of the U.S. Southwest as an example, I offer an archaeological narrative of how social values may be attached to conventionalized qualia rooted in sensorial experiences. Specifically, I examine how diverse media—rock art, shields, objects of adornment, and feathers—were connected through luminosity and security, culturally conceptualized qualitative properties that became formalized and enregistered in the context of new social institutions and modes of group conduct appearing during the 14th century CE.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42204705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Assembling Islamic practice in a Swahili urban landscape, 11th–16th centuries 11 - 16世纪，斯瓦希里城市景观中的伊斯兰习俗
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2023-02-01 DOI: 10.1177/14696053231151667
A. LaViolette, Jeffrey B. Fleisher, M. Horton
{"title":"Assembling Islamic practice in a Swahili urban landscape, 11th–16th centuries","authors":"A. LaViolette, Jeffrey B. Fleisher, M. Horton","doi":"10.1177/14696053231151667","DOIUrl":"https://doi.org/10.1177/14696053231151667","url":null,"abstract":"Spanning c. 1050–1500 CE, a burgeoning Swahili community called Chwaka built a sequence of four mortared coral mosques in their town of wattle-and-daub houses on Pemba Island, Tanzania. The mosques’ placement, construction, and use played an active role in creating and strengthening an Islamic community and help us define changes in social practice within the town and the larger polity in which it existed. It is argued that the construction of each mosque was an act of assembling, drawing people, other-than-human things and affective social practices together in ways that help tell an urban story. This research provides insights into the residents’ socioeconomic and cultural priorities and the town’s changing relationship with villagers from the surrounding region, contributing to understandings of Swahili urbanism and urban practice.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45634541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Materiality in transit: An ethnographic-archaeological approach to objects carried, lost, and gained during contemporary migration journeys 运输中的物质性:对当代移民旅程中携带、丢失和获得的物品的民族志考古学方法
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2022-12-11 DOI: 10.1177/14696053221144754
Stephanie C Martin
{"title":"Materiality in transit: An ethnographic-archaeological approach to objects carried, lost, and gained during contemporary migration journeys","authors":"Stephanie C Martin","doi":"10.1177/14696053221144754","DOIUrl":"https://doi.org/10.1177/14696053221144754","url":null,"abstract":"The critical role of material objects for migrants in resettlement contexts is well established, but less work has been done to investigate the role of materiality in shaping migrants’ experiences and lives in transit. This paper provides insights into the materiality of migration journeys in the eastern Mediterranean with an approach situated at the intersection of ethnography and archaeology. A focus on items migrants carried, kept, and valued, as well as items lost or gained during their journeys, is used to investigate the importance of material objects in transit, behaviors and experiences of migration journeys which may be otherwise unseen, and the ways in which migration restructures relationships between people and objects.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-12-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47448454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Roman provincial sexualities: Constructing the body, sexuality, and gender through erotic lamp art 罗马省级性：通过色情灯艺术构建身体、性和性别
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2022-10-01 DOI: 10.1177/14696053221109955
Sanja Vucetic
{"title":"Roman provincial sexualities: Constructing the body, sexuality, and gender through erotic lamp art","authors":"Sanja Vucetic","doi":"10.1177/14696053221109955","DOIUrl":"https://doi.org/10.1177/14696053221109955","url":null,"abstract":"This paper explores how replicated erotic art decorating terracotta lamps constructed sexual ideology in Roman provinces. Lamp imagery, through semantic combination of elements, generated sexual discourse in which certain bodies and actions visually articulated boundaries of ideal and non-ideal sexualities and associated practices. Mould-made replication helped sexual disc-reliefs communicate consistent ideas about sexuality, aiding cultural cohesion throughout the globalising empire. Lamp portability helped these ideas reach large audiences across vast geographies. Provincial communities, through selection of these objects, however, redefined Roman sexual discourse locally. The greatest difference is discernible between the Latin and Greek locales. In the Latin sites disc-reliefs generate meaning through idealised and dwarf symplegmata, whereas in the Greek East they do so through portrayals of idealised symplegma, mythological rapes, and bestiality. The paper demonstrates the plurality of provincial sexualities, the regional bases for their formation, and their implication in broader Roman colonial discourses.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41637484","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Symbolic kraals: Subterranean food stores, hidden wealth and ethnographic errors 象征性的kraals:地下的食物储存，隐藏的财富和人种学的错误
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2022-08-09 DOI: 10.1177/14696053221117467
Thembi Russell
{"title":"Symbolic kraals: Subterranean food stores, hidden wealth and ethnographic errors","authors":"Thembi Russell","doi":"10.1177/14696053221117467","DOIUrl":"https://doi.org/10.1177/14696053221117467","url":null,"abstract":"Iron Age studies in South Africa are dominated by Huffman’s (1982, 1986, 1993, 2001) ethnographically derived Central Cattle Pattern model, which identifies the cattle-based bridewealth institution of South Eastern Bantu-language speakers by the spatial distribution of specific archaeological features. The idea of the spatial expression ‘on the ground’ of a variety of symbolic codes was Adam Kuper’s (1980, 1982) interpretation of predominantly Swazi ethnography. Surprisingly, Kuper’s work has never been interrogated and consequently his misunderstanding of the ethnography was carried into the Central Cattle Pattern and interpretations of the last 1600 years of Iron Age, farmer archaeology in southern Africa. Two particular features, burials and subterranean grain storage pits, and their relationship to cattle-kraals are explored. Because cattle are central to the Central Cattle Pattern, much archaeological attention has been given to looking for evidence of cattle at archaeological sites, either by dung, bones or cattle-kraals. The paper presents the views of contemporary Swazi, Xhosa and Mfengu people that suggest the symbolic importance of cattle-kraals; in the extreme they may not reflect the presence of livestock at all, yet their persisting presence demonstrates the continuing importance of cattle, real or imagined.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46956914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Staying local: Community formation and resilience in Archaic Southern Sicily 留在当地：古老的西西里岛南部的社区形成和复原力
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2022-07-20 DOI: 10.1177/14696053221114016
Matthias Hoernes
{"title":"Staying local: Community formation and resilience in Archaic Southern Sicily","authors":"Matthias Hoernes","doi":"10.1177/14696053221114016","DOIUrl":"https://doi.org/10.1177/14696053221114016","url":null,"abstract":"In the 7th and 6th centuries BCE, Sicily saw migratory movements to and on the island, new power relations, and intercultural interconnections. In this environment, new communities emerged, existing communities were reconfigured and both were challenged to negotiate their lifeworlds. Drawing on concepts of community, locality and resilience, this paper examines how local communities in southern Sicily formed, consolidated their cohesion and demonstrated resilience, by taking a closer look at two sites and their burial grounds. Castiglione di Ragusa was located in a culturally diverse microregion, and yet the community maintained a steady consistency in burial practices and assemblages, while the community of Butera merged vessel depositions, cremations and differential body treatment in unique funerary conventions. The paper concludes that both communities mobilised social practices, material culture and cultural knowledge to create localised differences and built on these differences to forge and maintain a sense of belonging and boundedness.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47758736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Archaeology, land tenure, and Indigenous dispossession in Mexico 墨西哥的考古学、土地所有权和土著居民的剥夺
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2022-07-07 DOI: 10.1177/14696053221112608
Sam Holley-Kline
{"title":"Archaeology, land tenure, and Indigenous dispossession in Mexico","authors":"Sam Holley-Kline","doi":"10.1177/14696053221112608","DOIUrl":"https://doi.org/10.1177/14696053221112608","url":null,"abstract":"In this paper, I examine a case of dispossession that made land belonging to Indigenous Totonac residents of San Antonio Ojital part of the archaeological site of El Tajín. To do so, I examine the failure of a 2016 claim made to Mexico’s Comisión Nacional de Derechos Humanos. Rather than this being a case of purpose-driven dispossession or an unintended consequence of well-meaning policies, I trace the ultimate causes to multicultural recognition, 19th-century land reforms, and the expansion of archaeological research in El Tajín. Liberal land reforms brought a private property regime into being through enrollment and inscription, and Totonac landowners around El Tajín used the regime to their benefit. As El Tajín expanded though excavation, archaeologists and landowners used the private property regime’s conception of space to address conflicts in El Tajín. The resulting pragmatic accommodations would ultimately fail landowners when an archaeological megaproject came in. Ultimately, I argue for an historical and contextual understanding of archaeology and land tenure to understand the discipline’s diverse relationships with dispossession.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43208570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Minding the gap: Attempts at community archaeology and local counter-narratives at an archaeological site in Turkey 注意差距：土耳其考古遗址的社区考古和当地反叙事尝试
IF 1.2 2区 历史学
Journal of Social Archaeology Pub Date : 2022-06-01 DOI: 10.1177/14696053221102911
Sevil Baltalı Tırpan
{"title":"Minding the gap: Attempts at community archaeology and local counter-narratives at an archaeological site in Turkey","authors":"Sevil Baltalı Tırpan","doi":"10.1177/14696053221102911","DOIUrl":"https://doi.org/10.1177/14696053221102911","url":null,"abstract":"Community archaeologies should emerge from an awareness of the ways in which archaeological praxis is embedded with multiple pasts, subjectivities, materialities, and national and transnational histories. This longitudinal archaeological ethnography explores the lived experiences, perceptions of the past, and relationship to archaeology and archaeologists amongst villagers residing near the Kerkenes site in Turkey after attempts by the project to develop heritage awareness, a sustainable local economy, and collaborative management of the site within the community. However well-intentioned, considerable challenges to closing the gap in understanding between archaeologists and locals can arise when the efforts of archaeologists become entangled in larger socio-political frameworks beyond their control. Villagers have experienced being dehumanized as Muslim migrant workers in Europe and were Islamic-based nationalist supporters of the conservative Erdoğan regime. The archaeologists’ heritage-making practices inadvertently triggered symbolic associations of the project with the colonial endeavor. Locals produced counter-narratives about the site as a decolonizing response.","PeriodicalId":46391,"journal":{"name":"Journal of Social Archaeology","volume":null,"pages":null},"PeriodicalIF":1.2,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43939506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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