Assembling Islamic practice in a Swahili urban landscape, 11th–16th centuries

IF 1.6 2区 历史学 Q1 ANTHROPOLOGY
A. LaViolette, Jeffrey B. Fleisher, M. Horton
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引用次数: 2

Abstract

Spanning c. 1050–1500 CE, a burgeoning Swahili community called Chwaka built a sequence of four mortared coral mosques in their town of wattle-and-daub houses on Pemba Island, Tanzania. The mosques’ placement, construction, and use played an active role in creating and strengthening an Islamic community and help us define changes in social practice within the town and the larger polity in which it existed. It is argued that the construction of each mosque was an act of assembling, drawing people, other-than-human things and affective social practices together in ways that help tell an urban story. This research provides insights into the residents’ socioeconomic and cultural priorities and the town’s changing relationship with villagers from the surrounding region, contributing to understandings of Swahili urbanism and urban practice.
11 - 16世纪,斯瓦希里城市景观中的伊斯兰习俗
公元前1050年至1500年,一个名为Chwaka的斯瓦希里人社区在坦桑尼亚彭巴岛的瓦特尔镇建造了一系列四座涂有灰泥的珊瑚清真寺。清真寺的安置、建设和使用在创建和加强伊斯兰社区方面发挥了积极作用,并帮助我们确定该镇及其所在的更大政治中社会实践的变化。有人认为,每座清真寺的建造都是一种将人(而非人类事物和情感社会实践)聚集在一起的行为,有助于讲述一个城市故事。这项研究深入了解了居民的社会经济和文化优先事项,以及该镇与周边地区村民不断变化的关系,有助于理解斯瓦希里城市主义和城市实践。
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来源期刊
CiteScore
3.10
自引率
8.30%
发文量
9
期刊介绍: The Journal of Social Archaeology is a fully peer reviewed international journal that promotes interdisciplinary research focused on social approaches in archaeology, opening up new debates and areas of exploration. It engages with and contributes to theoretical developments from other related disciplines such as feminism, queer theory, postcolonialism, social geography, literary theory, politics, anthropology, cognitive studies and behavioural science. It is explicitly global in outlook with temporal parameters from prehistory to recent periods. As well as promoting innovative social interpretations of the past, it also encourages an exploration of contemporary politics and heritage issues.
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