{"title":"Labyrinth, Ruin, Junkspace, Monad: dialectical images of the contemporary city","authors":"F. Desideri","doi":"10.36253/aisthesis-13213","DOIUrl":"https://doi.org/10.36253/aisthesis-13213","url":null,"abstract":"The theoretical presupposition of the discourse developed here is Benjamin’s conception of a dialectical image applied to the experience of the modern and contemporary city. The starting point is that of the radical strangeness between the inner life of the individual and the time of the modern metropolis. In this regard, we compare some verses taken from the third book of the Stundenbuch by Rainer Maria Rilke and Georg Simmel’s essay, Die Großstädte und das geistiges Leben, at the center of which is the Nervenleben as an intensification of the perceptive life typical of the experience of the modern city. We then move on to focus on the theme of the labyrinth analyzed by Benjamin in some passages of the Passagenwerk. In this regard, it is emphasized how the modern city realizes the ancient dream of the labyrinth elevating it to the sphere of language. The experience of the city as a labyrinth is interpreted as a «monotonous wandering», which is not delayed in a senseless roaming. In conclusion, the image of the Generic City and of the Junkspace theorized by Rem Koolhaas is compared, as an image that describes our present in the interweaving of the virtual city of cyberspace with the real city, as an alternative image to that of monad. As a monad, the image of the city still reserves the possibility of experiencing the truth, in a paradoxical gaze that captures the original idea of the city from the inside. This confirms that in the connection between city and monad already underlined by Leibniz “the true has no windows”, according to one of the most esoteric passages of the Passagenwerk.","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126291808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Teleology as a way to religion. Hölderlin and the antinomy of judgement","authors":"Barbara Santini","doi":"10.36253/aisthesis-13214","DOIUrl":"https://doi.org/10.36253/aisthesis-13214","url":null,"abstract":"The paper discusses Hölderlin’s reading of the Kantian antinomy of the faculty of judgement from a letter to Hegel in January 1795. Its meaning is first explored in relation to a kind of distinctiveness that Hölderlin recognizes to the solution of the antinomy, to the point of considering it the place where the entire spirit of the Kantian system comes to the fore. Secondly, the prototypical role of the antinomy of the faculty of judgement for the other antinomies is shown according to a feature they share in the way in which they are solved. The aim of the paper is to bring out the distinctive feature of Hölderlin’s theoretical confrontation with the Critique of teleological judgement as a task and orientation of Hölderlin’s philosophical commitment itself, which understands Kant’s efforts from a different perspective than the one of his contemporaries. ","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117044049","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contradiction That Never Was: Epigenesis versus Modularity in Evolutionary Aesthetics","authors":"Onerva Kiianlinna","doi":"10.36253/aisthesis-13054","DOIUrl":"https://doi.org/10.36253/aisthesis-13054","url":null,"abstract":"Coevolutionary aesthetics has been forming since the early 2010s. Its contribution of great value has been the inclusion of cultural evolution into Darwinian theories on the origins of art and aesthetic judgement. Coevolutionary aesthetics – or non-modular evolutionary aesthetics as it is sometimes called – emphasizes that aesthetic behavior develops in a specific social environment. Coevolutionary aesthetics suggests that traditional evolutionary aesthetics, drawing from evolutionary psychology, has ignored this. The critical position stems from the widely accepted notions that humans adapt plastically to changing conditions and that there is no «innate» aesthetic module in the mind. What has not been examined is that modularity itself is often considered a condition for plasticity of mind. My main argument is that aesthetic inference is a metarepresentational module without direct fitness-increasing functions. Coevolutionary and evolutionary psychological aesthetics are thus more complementary than contradictory. Combining modular and coevolutionary thinking is the most consilient way forward in evolutionary aesthetics.","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121298459","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Foreword. Finalism and Judgement","authors":"F. Desideri, M. Portera","doi":"10.36253/aisthesis-13336","DOIUrl":"https://doi.org/10.36253/aisthesis-13336","url":null,"abstract":"What does it mean to “judge” something? What are the preconditions and the necessary prerequisites for the formulation of a judgement (be it a cognitive judgement, a moral judgement, or an aesthetic judgement)? Is there a special relationship between finalism and judgement and, if yes, in what sense? The relationship between finalism and judgment has been typically understood along two main lines of interpretation: on the one hand, as the finalism attributed by judging to certain objects or phenomena; on the other hand, from the point of view of the finality of judging itself, i.e., the teleological orientation of judging in the global dimension of life. \u0000This issue of Aisthesis includes a selection of highly relevant contributions to the topic “Judgement and finalism”, with the aim of bringing to the fore the circular movement that seems to characterize every judgement in itself – from nature, and from the nature of our mind, to the objects, structures, natural kinds etc. that populate the world, and reversely from the world to the mind. Kant’s Critique of the Power of Judgement plays, in this respect, a very fundamental role, as the papers by Stefano Velotti, Luigi Filieri, Lorenzo Sala, and Antonio Branca show brilliantly. Andrea Lanza and Barbara Santini discuss the interconnections between teleology and judgement in the frame, respectively, of Husserl’s phenomenology and Friedrich Hölderlin’s poetic philosophy. The idea that finalism and the dynamics of judgement have much to do with each other opens new links to disciplines other than philosophy and to an interdisciplinary approach to the activity of judging in research fields such as psychology, cognitive sciences, biology. This is the perspective adopted by Francesco Vitale, in his paper on Ernst Mayr’s teleonomy, and by Onerva Kiianlinna, in her a paper on epigenesis and modularity in Evolutionary Aesthetics. \u0000This present issue is further enriched by a substantial focus on images and the aesthetic experience in the digital age (Fabrizio Desideri, Francesca Perotto, Caterina Zaira) and by a multifaceted and intriguing “Varia” section, with contributions by Ricardo Ibarlucia, Mariya Veleva, David Alvaro Gonzàlez, Carmelo Colangelo. ","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"117 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131419220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rethinking contact: the haptic in the viral era","authors":"Valentina Bartalesi","doi":"10.36253/aisthesis-12481","DOIUrl":"https://doi.org/10.36253/aisthesis-12481","url":null,"abstract":"The current pandemic emergency due to Covid-19 has profoundly changed our sensory habits. What role can be assigned to a synaesthetic perceptive modality like the haptic in this no touching pandemic period (Žižek 2020)? This paper argues that the haptic specificity could go beyond the dialectic between touch and vision to focus on its phantasmagorical potentiality. In an attempt to grasp the relevance of this perceptive modality in the pandemic and post-pandemic scenario, this contribution will proceed in two directions. First, starting from an etymological premise and an iconographic excursus, it will highlight the motility and the potential in absentia as the proprium of haptic perception. Secondly, we will hypothesize the configuration of a synaesthetic and intermedial “haptic feeling” shaped by the accumulation of images of everyday pandemic life — phantasmata, eidolons and pictures — can disclose an infra-subtle space, substantially affective, which precedes and exceeds the contact itself. ","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116214054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Stets seh’ ich mich mir winken, dem Winkenden entschweben. Robert Walser: to disappear in writing","authors":"Luigi Azzariti-Fumaroli","doi":"10.36253/aisthesis-11606","DOIUrl":"https://doi.org/10.36253/aisthesis-11606","url":null,"abstract":"In Robert Walser’s work any intention of meaning would seem to be revoked in doubt, in favour of blatant mannerism. This, in turn, would take the actual form of a proclaimed abstention from the pursuit of any purpose, so as to be similar to a simple graphic texture. The aim of this article is to show how this peculiar textual economy favours the invention of a subject capable of giving rise to a fictitious identity to the point of no longer being able to distinguish any gap between reality and fiction.","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128541464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vaccine Selfie. The double face of self-representation in Covid-19 era","authors":"A. Sabatino","doi":"10.36253/aisthesis-12812","DOIUrl":"https://doi.org/10.36253/aisthesis-12812","url":null,"abstract":"If at its beginnings the Selfie was interpreted as an expression of the narcissism of contemporary culture, at the time of Covid-19 not only does it become the ordinary mask of the show performed on the stage of social networks, but it acquires the power to act on the social body. The Selfie, therefore, can be characterized as an iconic two-faced act with contradictory and ambiguous intentions and outcomes. The contribution examines the case of the Vaccine Selfie, in this particularly emblematic sense.","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133082818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Distance: Closeness/Remoteness in Kim Boske’s Photographs","authors":"Līga Sakse","doi":"10.36253/aisthesis-12771","DOIUrl":"https://doi.org/10.36253/aisthesis-12771","url":null,"abstract":"The work Moving Flowers #1 by the internationally known Dutch artist Kim Boske (born in 1978) was published in the first cover series HOU VOL (“Keep Faith”) of the periodical Het Parool on 30 May 2020. Following the aim of the newspaper to help cope with the disastrous consequences of COVID-19, the artist focused on how our perceptions had changed during the pandemic. If previously the content (or what is being represented) was the element that dominated in photography, then during the pandemic, the representational harmony of the content was replaced by the structural features or the way how something is being represented. The article aims to reflect on the artworks created by Boske in 2020 and to show the circulation of ideas contained in them, and with this case study to highlight more general trends in the recent art photography. ","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131721693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A noble anarchy. Musil and the metaphor between Spengler and Rilke","authors":"Giacomo Gambaro","doi":"10.36253/aisthesis-12480","DOIUrl":"https://doi.org/10.36253/aisthesis-12480","url":null,"abstract":"This paper aims to examine the relationship between stupidity and massification in Robert Musil’s thinking moving from the speech Über die Dummheit (1937). According to the definition of stupidity as a historical epidemic associated with emotions, I take into account the essays of the earlies twenties of the XX century, in which the author interrogates the connection between the “non rational sphere” and the nationalist identity in the context of civilization (Zivilisation). To explain this connection, I highlight the centrality that Musil ascribes to the method of “analogy” in criticizing Spengler’s thought to clarify how the welding of the dimension of “feeling” (Gefühl) and the abstract idea of “national identity” occurs. Based on Musil’s essay dedicated to Rilke (1927), I illustrate the different type of bonds produced by “metaphor” (Gleichnis) to define an alternative concept of community based on the common lack of quality and foundation. ","PeriodicalId":447022,"journal":{"name":"Aisthesis. Pratiche, linguaggi e saperi dell’estetico","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123372633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}