Teleology as a way to religion. Hölderlin and the antinomy of judgement

Barbara Santini
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Abstract

The paper discusses Hölderlin’s reading of the Kantian antinomy of the faculty of judgement from a letter to Hegel in January 1795. Its meaning is first explored in relation to a kind of distinctiveness that Hölderlin recognizes to the solution of the antinomy, to the point of considering it the place where the entire spirit of the Kantian system comes to the fore. Secondly, the prototypical role of the antinomy of the faculty of judgement for the other antinomies is shown according to a feature they share in the way in which they are solved. The aim of the paper is to bring out the distinctive feature of Hölderlin’s theoretical confrontation with the Critique of teleological judgement as a task and orientation of Hölderlin’s philosophical commitment itself, which understands Kant’s efforts from a different perspective than the one of his contemporaries. 
目的论是通往宗教的一种途径。Hölderlin和审判的矛盾
本文从1795年1月写给黑格尔的一封信中讨论Hölderlin对康德判断能力二律背反的解读。它的意义首先是与Hölderlin所认识到的一种特殊性联系起来探讨的,这种特殊性是对二律背反的解决的认识,并认为它是康德体系的全部精神出现的地方。第二,判断能力的二律背反对于其他二律背反所起的原型作用,乃是根据这些二律背反在解决它们的方式上所共有的一个特点来说明的。本文旨在揭示Hölderlin与《目的论判断批判》的理论对抗作为Hölderlin哲学承诺本身的任务和取向的鲜明特征,它从不同于同时代人的角度来理解康德的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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