从未有过的矛盾:进化美学中的后生与模块化

Onerva Kiianlinna
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引用次数: 1

摘要

自2010年代初以来,共同进化美学一直在形成。它的巨大价值在于将文化进化纳入了达尔文关于艺术起源和审美判断的理论。共同进化美学——或者有时被称为非模块进化美学——强调审美行为是在特定的社会环境中发展起来的。共同进化美学认为,从进化心理学出发的传统进化美学忽略了这一点。这种批判的立场源于人们广泛接受的观念,即人类可以适应不断变化的环境,并且头脑中没有“天生”的审美模块。模块化本身通常被认为是思维可塑性的一个条件,这一点尚未得到研究。我的主要观点是,美学推理是一个没有直接适应度增加功能的元表征模块。因此,共同进化和进化心理美学是互补的,而不是矛盾的。将模块化思维与协同进化思维相结合,是进化美学最协调的发展方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contradiction That Never Was: Epigenesis versus Modularity in Evolutionary Aesthetics
Coevolutionary aesthetics has been forming since the early 2010s. Its contribution of great value has been the inclusion of cultural evolution into Darwinian theories on the origins of art and aesthetic judgement. Coevolutionary aesthetics – or non-modular evolutionary aesthetics as it is sometimes called – emphasizes that aesthetic behavior develops in a specific social environment. Coevolutionary aesthetics suggests that traditional evolutionary aesthetics, drawing from evolutionary psychology, has ignored this. The critical position stems from the widely accepted notions that humans adapt plastically to changing conditions and that there is no «innate» aesthetic module in the mind. What has not been examined is that modularity itself is often considered a condition for plasticity of mind. My main argument is that aesthetic inference is a metarepresentational module without direct fitness-increasing functions. Coevolutionary and evolutionary psychological aesthetics are thus more complementary than contradictory. Combining modular and coevolutionary thinking is the most consilient way forward in evolutionary aesthetics.
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