Stratum plus. Archaeology and Cultural Anthropology最新文献

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Copper Coins of the Golden Horde Settlement Shehr al-Jadid 金帐汗国定居点的铜币Shehr al-Jadid
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226169210
Andrey Crivenco
{"title":"Copper Coins of the Golden Horde Settlement Shehr al-Jadid","authors":"Andrey Crivenco","doi":"10.55086/sp226169210","DOIUrl":"https://doi.org/10.55086/sp226169210","url":null,"abstract":"The article describes the copper coins (puls) minted in the 1360s in the Golden Horde city of Shehr al-Jadida (New City), located in Old Orhei (Republic of Moldova). The article offers a comparative analysis of the results of studying these coins by other scientists. The catalog of the article contains data on 593 coins, including photographs of 164 of them. Coin images of identified varieties of original and imitative puls have been restored and their drawings are presented. The evolution of the use of the “islimi” ornamental substrate technique on the puls of Shehr al-Jadida is presented. Based on a study of stamping dies, a grid of correlations of dies was built and a classification of puls was created. The boundaries of the use of the former Juchid copper puls in re-minting Shehr al-Jadida coins at the early stages of their issue are determined. The criteria distinguishing original issues from imitative ones are revealed. These include the simplified, barbaric nature of the legend and images, as well as the absence of any connection between the stamping dies and the coins of the original issues. An analysis of the die characteristics of the coins of the New City, found in various regions of Moldova and Ukraine, allows us to conclude that the mint of Shehr al-Jadida could work only on the territory of the modern Old Orhei. The article is provided with a large number of illustrations, including previously unpublished varieties of copper puls.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"110 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124811319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Interpretation of the Magical Inscription DefOlb 24 with the Encoded Text 用编码文本解读魔法铭文DefOlb 24
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226269276
Mykola Nikolaev
{"title":"The Interpretation of the Magical Inscription DefOlb 24 with the Encoded Text","authors":"Mykola Nikolaev","doi":"10.55086/sp226269276","DOIUrl":"https://doi.org/10.55086/sp226269276","url":null,"abstract":"The encoded magical inscription from the Olbian necropolis ΒΑΔΩΠΙΣΟΣΕΠΙΚΑΙΛΗΣ / ΝΙΓΕΣΩΝΚΑΡΙΤΣΟΣ /ΒΑΔΕΓΟΣΑΓΙΩΝ, was published by S. R. Tokhtas’ev in 2000. The publisher and other scientists were unable to read the text of the inscription. A. V. Belousov did not rule out that the inscription contains encrypted personal names. Based on system analysis, the inscription is a list of six names (in the nominative case) of 1st century BC —3rd century AD: Βαδάκης, Σωσίπολις, / Νικέρατος, Ἐπιγώνε, / Βάδαγος, Ἰγισών. The interpretation of this inscription suggested by V. P. Yailenko “O King, I call on you again, and should you want, cleanse the healthy; fill them richly, o King, as much as you can with pure properties” seems to be some pseudo-scientific erotic fantasies.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126139643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Online Worship Services and Baptizing in Front of the Camera: Mediatization of Religious Practices among Old Believers 网络敬拜与镜头前受洗:老信徒宗教活动的媒介化
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226415425
N. Dushakova
{"title":"Online Worship Services and Baptizing in Front of the Camera: Mediatization of Religious Practices among Old Believers","authors":"N. Dushakova","doi":"10.55086/sp226415425","DOIUrl":"https://doi.org/10.55086/sp226415425","url":null,"abstract":"The article discusses how Old Believers of different denominations perceive the transfer of religious life to the online environment and the usage of new technologies within traditional practices. The main sources are field research data obtained in 2020—2022 and online interviews with Old Believers from Russia and abroad (Lithuania, Latvia, Estonia, Romania, Republic of Moldova). Considering the attitudes towards online worship services and the use of modern technical means and media technologies to perform religious practices during the pandemic, the article examines how Old Believers search for answers about the extent to which the transformation of religious practices under the influence of mediatization is acceptable. Priestly Old Believers are more likely to positively perceive new technologies that allow them to expand missionary activities. As for the priestless Old Believers, most of the religious leaders and ordinary believers speak out against the active mediatization of traditional practices, since they no longer comply with the apostolic rules, while allowing the use of technical innovations and broadcasting of online worship services for educational purposes. Nevertheless, the variability of answers and interpretations can be traced not only at the level of different Old Believer denominations, but also within communities, while the region of residence does not play an important role in decision-making.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"2009 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125626894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Vladislav Yakimovich Grosul and his Concept of the Ethnogenesis of Moldavians Vladislav Yakimovich Grosul和他的摩尔达维亚人的民族发生概念
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp2262739
M. Arzakanyan, A. Herzen
{"title":"Vladislav Yakimovich Grosul and his Concept of the Ethnogenesis of Moldavians","authors":"M. Arzakanyan, A. Herzen","doi":"10.55086/sp2262739","DOIUrl":"https://doi.org/10.55086/sp2262739","url":null,"abstract":"Almost all researchers representing various humanitarian disciplines are distinguished by an integrated approach at the present stage of development of scientific knowledge on the study of the ethnogenesis of Moldavians. One of these scientists is the outstanding historian Vladislav Yakimovich Grosul. As a representative of historical and political Moldavism, in the late 1990s he gave impetus to the revival of interest in the migrationist concept in fundamental science. Vladislav Yakimovich repeatedly drew attention to the fact that not only Romanian, but also Soviet scientists for a long time, in essence, adhered to autochthonous and admigration theories. According to his own confessions, he shared this position, and he himself, however, later decided to reconsider it and actively urged his colleagues to do so. Relying mainly on the works of linguists, archaeologists and anthropologists, he believed that the Romanized population of the Balkan Peninsula were primarily Romanized Illyrians, and not Daco-Thracians, and that the proto-language of the Eastern Romance was also formed in the Balkans. V. Ya. Grosul, admitting the possibility (albeit insignificant) that a small part of the Romanized population could have survived in the Carpathians, has developed the Illyrian version of the migration theory most fully and convincingly so far. The concept of V. Ya. Grosul requires the closest possible attention, critical analysis, especially on the basis of an integrated historical and geographical approach.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132080713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Finds of Small Leaden Seals of the “Drogichin Type” in Pskov (2017—2020) 普斯科夫“德罗吉钦型”小铅封的发现(2017-2020)
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226313318
E. Salmina, S. Salmin
{"title":"Finds of Small Leaden Seals of the “Drogichin Type” in Pskov (2017—2020)","authors":"E. Salmina, S. Salmin","doi":"10.55086/sp226313318","DOIUrl":"https://doi.org/10.55086/sp226313318","url":null,"abstract":"A collection of seals of the “Drogichin type”, most of which come from a limited area, was obtained during archaeological excavations on the territory of the former Pskov thermal power plant in 2017—2020. Despite relatively small size of the series, the collection is interesting for the following reasons: the finds were obtained right in the course of the excavations; the whole bulk of them can be associated with a rather narrow chronological period (mid-12th century), but their appearance in the cultural deposits corresponds to a later period, the time when a metalworking complex was functioning on the territory under consideration. Basing on this fact, we can assume that the seals entered the territory of the Mst-III excavation site as raw material for remelting. At the same time, the simultaneity of the existence of a significant part of the artifacts suggests the presence of some storage, which contained synchronous documents sealed with leaden seals (?), which were destroyed much later.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131329904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Fate of the Will of Antioch Kantemir 安提阿·坎特米尔遗嘱的命运
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp22683101
Victor Tsvirkun
{"title":"The Fate of the Will of Antioch Kantemir","authors":"Victor Tsvirkun","doi":"10.55086/sp22683101","DOIUrl":"https://doi.org/10.55086/sp22683101","url":null,"abstract":"Among the multitude of problems associated with the biography of Prince Antioch Kantemir, there is also the history of his will and its execution. The current article, based on the archival documents discovered by the author, allows us to fill this gap. In addition, the analysis of the mentioned documents and literature makes it possible to highlight a number of issues related to the practice of the Russian diplomatic service in the first half of the 18th century; norms and rules of inheritance, as well as the history of relationships between the members of the Kantemir’s family.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133520261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
About Formulas of Greek Magical Inscriptions from North Black Sea Shore 黑海北部海岸希腊魔法铭文公式研究
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226259267
F. Shelov-Kovedyaev
{"title":"About Formulas of Greek Magical Inscriptions from North Black Sea Shore","authors":"F. Shelov-Kovedyaev","doi":"10.55086/sp226259267","DOIUrl":"https://doi.org/10.55086/sp226259267","url":null,"abstract":"The paper discusses the features of some magical artefacts — from “white” to black magic. The author of the phylakterion from necropolis of Panticapaeum (point 2) invokes 18 times — this is the number of life in the Hebrew tradition — on the Anonymous (ἀνώνυµος) Judaic God, praying him for protection. A priest of Hermes in graffito from Olbia Pontica (point 3) emphasizes his fidelity to Athene. The silver kantharos from the Artesian fortress (point 4) on Kerch peninsula has the protective abracadabra. The curse (point 5) from the same citadel sends the subject of incantation to the worms.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"142 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133448950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Appealing to the Gods and Ancestors: Ancient Maya Conch Shell Trumpets as Ritual Instruments 呼吁神和祖先:古玛雅海螺喇叭作为仪式乐器
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226387399
D. Beliaev
{"title":"Appealing to the Gods and Ancestors: Ancient Maya Conch Shell Trumpets as Ritual Instruments","authors":"D. Beliaev","doi":"10.55086/sp226387399","DOIUrl":"https://doi.org/10.55086/sp226387399","url":null,"abstract":"The use of trumpets made from the conch shells of large marine mollusks was one of the peculiar traits of Mesoamerican culture. The earliest evidence of this practice can be placed in the Middle Formative (I mil. BC), but this tradition persisted among the native population of Mexico until the 20 th century. Conch shell trumpets were excavated in many Maya sites (Uaxactun, Kaminaljuyu, Mayapan, Tikal, Dzibilchaltun etc.). Since the 1960s it was believed that their main function was that of alarm, and sometimes they were considered as a type of musical instruments. The analysis of previously unpublished hieroglyphic inscription on the conch shell from Asunción Mita (Department of Jutiapa, Guatemala) preserved in the National Museum of Archaeology and Ethnology of Guatemala shows that it was used in the ceremony of appeal to the deities. New interpretation of the hieroglyphic texts on the Early Classic conch shells leads to the conclusion that, in the Classic Maya culture, their main function was ritual. They served as one of the main instruments of the ritual communication with the deities and ancestors, whose names and images were inscribed on the conch shells.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"12 4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133959782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Mihrab of the Stary Krym Mosque Associated with Khan Uzbek 与乌兹别克汗有关的斯特里克里姆清真寺的米赫拉卜
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226331349
Vladimir Kirilko
{"title":"Mihrab of the Stary Krym Mosque Associated with Khan Uzbek","authors":"Vladimir Kirilko","doi":"10.55086/sp226331349","DOIUrl":"https://doi.org/10.55086/sp226331349","url":null,"abstract":"The mihrab is found inside a mosque of late 15th — early 16th centuries. A dedicatory prescription on its portal contains the names of Uzbek, a Golden Horde Khan, and someone named Abdul-Aziz ibn Ibrahim al-Arbeli, and the date — 714 year of Hijra. The mihrab is a spolia and used to belong to another, yet unidentified structure of 14th century. Based on its physical studying and comparing it with iconographic sources and observations of other researchers, we can assert that the structure fully maintained its original aspect, in spite of its relocation and installation in a new place. The mihrab is a monumental stone structure made of carefully processed blocks of limestone. It is a two-part stalactitical niche with a rectangular frame, sunk into a quarry stone wall. This frame was decorated with exquisite incised ornament, Quranic texts and three figured knobs. Currently, the mihrab is largely distorted by some improvements. The key objective of this research is to provide a systemic historiographic information about this structure and introduce for discussion the proceedings of its studies before the restoration, for various reasons unnoticed by the specialists.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"10 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130241029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Distribution Areas of Some Types of Body Crosses Referred to the 17th—19th Centuries in Russia 某些类型的身体十字架的分布区域参考17 - 19世纪的俄罗斯
Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226373386
S. Gorokhov
{"title":"Distribution Areas of Some Types of Body Crosses Referred to the 17th—19th Centuries in Russia","authors":"S. Gorokhov","doi":"10.55086/sp226373386","DOIUrl":"https://doi.org/10.55086/sp226373386","url":null,"abstract":"This article is the first nation-wide attempt to study an issue of localization of certain types of body crosses in the Russian archaeology. The source base of the study is represented by 5,465 body crosses originating from 78 regions of the Russian Federation. The localization of 20 different types of body crosses is reviewed. It was determined that 16 of them have a dense geographical localization. The results obtained allow concluding that the data from the State Catalogue of the Museum Fund of the Russian Federation, as a whole, correctly reflects the cultural and historical phenomena of the past. The manufacturing centers for most types of crosses were established. The migration directions of groups of people with certain types of crosses were revealed. It is proposed to identify crosses with such morphological and/or iconographic features, which have limited geographical localization, as typological units, as this allows moving from a formal record-oriented classification to an informative one, that is, one that reflects the cultural and historical phenomena of the past.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134363527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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