Stratum plus. Archaeology and Cultural Anthropology最新文献_第7页

On the Series of Stone Slabs with Sarmatian Tamga Signs in Odessa Archaeological Museum 敖德萨考古博物馆萨尔马提亚塔姆加标志石板系列研究

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226277311

S. Yatsenko, E. Shevchenko, Valerii Usenko

{"title":"On the Series of Stone Slabs with Sarmatian Tamga Signs in Odessa Archaeological Museum","authors":"S. Yatsenko, E. Shevchenko, Valerii Usenko","doi":"10.55086/sp226277311","DOIUrl":"https://doi.org/10.55086/sp226277311","url":null,"abstract":"The analysis of 4 stone slabs with a series of Sarmatian tamgas is based on a series of new detailed photos and on the interpretation of influence of geological factors on the modern appearance of the slabs. The Sarmatian slabs from Olbia and Krivoi Rog were installed vertically, probably on top of the hills. Later these steles were tipped face up and covered with earth, which may be due to meteorological magic. The peasants who found them later worshipped them. In Olbia depicts the scene of the conclusion of the union, where 4 hands hold different vessels and are accompanied by tamgas. In the center is tamga 6, associated with Crimean Sarmatians. Here are the signs of clans of Crimea and DonBasin, which were depicted in two stages. In Krivoi Rog 50 tamgas of 46 types are engraved around the head of the Master of Animals, which were applied for about 3 centuries. The earliest signs are associated with the Kuban and Crimea. Since the middle of the 1st c. CE, the tamgas of influential groups of Western Ukraine and the Lower Don and the barbarians of the Crimea predominate, since the middle of the 2nd c. CE the signs of the Lower Don are the most frequent. It the center there are two important signs of the 2nd c. CE (Khorezmian king Artaw and co-ruler of the Bosporan Eupator), the analogies to the signs of Kangju and Khorezm. On the slab from Tanais of 236 CE there are 5 signs of local Sarmatians. On the slab from Tanais of 192 CE a large tamga of a local clan is important, it connected with the elite of Xiongnu later with Sogdia and Chach of the period of Hunnic rule.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133631629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

On the Attribution of the Stater of King Mithridates, Found in 2013 during the Excavation of Artesian Fort 论2013年自提斯堡发掘中发现的米特拉达梯国王之国的归属

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226137147

S. Yatsenko, M. Choref

{"title":"On the Attribution of the Stater of King Mithridates, Found in 2013 during the Excavation of Artesian Fort","authors":"S. Yatsenko, M. Choref","doi":"10.55086/sp226137147","DOIUrl":"https://doi.org/10.55086/sp226137147","url":null,"abstract":"The unique stater 46/47 CE on both sides has imprinted busts of men turned to the right: on the obverse — a beardless man in a laurel wreath, framed by the legend “ΒΑCΙΛΕΩC ΜΙΘΡΙΔΑΤΟΥ”, and on the reverse — a bearded man without a headdress, deliberately barbaric in appearance. In front of the latter there is a sign known both in Central Asia (Khwarazm, where it was found on coins, Kangju and nomadic territories of South and West Kazakhstan), and among the Sarmatians of Eastern Europe. Probably, the studied coin was minted on behalf of the king Mithridates III. It has two portraits: on the obverse — Emperor Claudius, on the reverse — the aforementioned Bosporan sovereign. Such a tamga (its different placement in space was allowed) was previously presented in Europe on a slab from the Artesian fortress in the same row with the Aspurgos sign. It is located in the center of the “Kerch written slab” with almost 500 signs. After the middle of the 1 st c. CE, such a sign on a horse stamp is presented in the Lower Don necropolis of Kirsanovskii III in the Middle Sarmatian burial of an aristocrat. Apparently, this is the last representative of this clan, so the stamp (the rarest case) was buried with him. Probably, the tamga on the coin represents the sign of a clan that belonged to a very influential aristocracy of Central Asian origin, which turned out to be by the beginning of the 1 st c. CE on the territory of the Kuban Siraces, and after the strengthening of the Alans migrated to the mouth of the Don.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128513271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Funerary Rite as an Element of the Spiritual Culture of the Population of the Northern Part of Bukovina in the 10th—13th Centuries 丧葬仪式是10 - 13世纪布科维纳北部居民精神文化的组成部分

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226351371

I. Vozny

{"title":"Funerary Rite as an Element of the Spiritual Culture of the Population of the Northern Part of Bukovina in the 10th—13th Centuries","authors":"I. Vozny","doi":"10.55086/sp226351371","DOIUrl":"https://doi.org/10.55086/sp226351371","url":null,"abstract":"The article discusses one of the components of the spiritual culture of the ancient Rus population of the northern part of Bukovina, namely the funerary rite, since it is the most stable and hereditary features in the development of culture can be traced through it. The local population at the end of the 10th century adhered to the rite of corpse-burning on soil burial grounds. As a result of the processes of the formation of the old Rus state and the annexation of the territory under study, a new type of inhumation burials appears here on the ancient surface under mounds. Such necropolises testify to the presence of Kiev-Rus warriors and members of their families in the study area. With the formation of the powerful Old Rus state, the process of Christianization acquired a wide scope. All investigated burials in the territory of the northern part of Bukovina were Christian. Structurally, the graves of the studied area are divided into five types: simple (without coffins), complex (with coffins), under-slab, in sarcophagus and in charnel houses. On the territory of the northern part of Bukovina, several burial grounds were also found belonging to the Pechenegs, Cumans, and Yatvingian burials, reflecting the military-political or trade processes that took place in the studied territories during the 10th—14th centuries. An analysis of the funerary sites in the studied area shows that the evolution of the funerary rite practiced by the local population followed all-Rus trend and was typical for the entire Old Rus state.","PeriodicalId":435723,"journal":{"name":"Stratum plus. Archaeology and Cultural Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124564636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Coins as a Chronological Indicator of the Ladoga Kurgan Culture 钱币作为拉多加库尔干文化的年代指示器

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226161167

S. Kochkurkina

引用次数: 0

Nerworks of Actors and Control over Information: How Russian Orthodox Church Interacts 行动者网络与信息控制:俄罗斯东正教如何相互作用

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226427438

Irina Dusacova, Egor Vladimirov

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Siberian Customs and Rituals in Archaeology: “Mouse, take my baby tooth and give me a new one — durable” 考古中的西伯利亚风俗:“老鼠，把我的乳牙拿走，给我一颗新的——持久的”

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226401413

S. Tataurov, L. Tataurova

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Copper Coins from Taulara of Mithridates VI Eupator Times from the Northern Black Sea Region and Eastern European Steppe and Forrest-Steppe 米特拉达梯六世时期陶拉拉的铜币，来自黑海北部地区和东欧草原和森林草原

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226149159

V. Orlyk

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V. Ya. Grosul as the Organizer and leader of studies in history of Transnistria 诉你。格罗苏尔是德涅斯特河沿岸历史研究的组织者和领导者

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp2264152

Vyacheslav Sodol

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Coins from the Excavations of the Late Medieval Vyborg 中世纪晚期维堡出土的硬币

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226217238

K. Gorlov, S. Belskiy

引用次数: 0

Hoards and Hoard Hunting as a Sociocultural Phenomenon in the Life of the Cossacks in the 18th—19th Centuries 18 - 19世纪哥萨克人生活中的一种社会文化现象——囤积和狩猎

Stratum plus. Archaeology and Cultural Anthropology Pub Date : 2022-12-01 DOI: 10.55086/sp226239258

Vladimir Milchev, Dmitry V. Sen’

引用次数: 0