{"title":"Eating Korean in America: Gastronomic Ethnography of Authenticity","authors":"Seungsook Moon","doi":"10.1215/07311613-7932363","DOIUrl":"https://doi.org/10.1215/07311613-7932363","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42877293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Temporalities of Tonghak: Eschatology, Rebellion, and Civilization","authors":"Seungyop Shin","doi":"10.1215/07311613-7932246","DOIUrl":"https://doi.org/10.1215/07311613-7932246","url":null,"abstract":"Abstract:This article examines how the ideological orientations of the Tonghak religion, particularly the eschatological vision of time, empowered its practitioners and peasants to imagine a new world and act out their faith. By paying attention to the notion of kaebyŏk, I explore how different temporalities—redemptive time, now-time, and progressive time—played a significant role in the Tonghak movement from its formation through its reconfiguration as Ch'ŏndogyo. In the shifting geopolitics of East Asia at the turn of the twentieth century, Tonghak emerged as a dissonant theology whose prediction of an apocalyptic upheaval of the universe was discordant with the conceptions of time dominant in both traditional Chosŏn and modern Korea. Viewing history as cyclical, the Tonghak founders conceptualized kaebyŏk as an unexpected critical event that could happen in an abrupt, ever-present now. This unique temporal consciousness underpinned the revolutionary characteristics of Tonghak thought and laid the foundation for its followers to manifest their aspirations for social change through a massive uprising at now-time. Yet Tonghak's theoretical agenda gradually lost its revolutionary edge during the modernization of the church. By adopting ideologies of civilization and enlightenment as well as social Darwinism, Ch'ŏndogyo focused on the self-cultivating role that kaebyŏk played within the progressive vision of time.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"57 - 87"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48153410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Killer Fables: Yun Ch'iho, Bourgeois Enlightenment, and the Free Laborer","authors":"Henry Em","doi":"10.1215/07311613-7932285","DOIUrl":"https://doi.org/10.1215/07311613-7932285","url":null,"abstract":"Abstract:Drawing on Yun Ch'iho's Diary, and outlining some of the ideological and transnational aspects of a Protestant, bourgeois consciousness that emerged in Korea at the turn of the last century, this article presents a critical reassessment of liberalism, Protestant Christianity, and the type of free laborer that bourgeois Protestants like Yun Ch'iho wanted to create. As a pious liberal, Yun Ch'iho led efforts to establish civic and religious organizations that sought to construct a free conscience that would form and maintain public opinion. This was a militant agenda in the sense that, like the evangelical teachers he met in Shanghai and at Emory College, Yun wanted to build public pressure to dismantle the Confucian political order. As a Protestant entrepreneur of free men, Yun sought to \"kill the Korean.\" This militant, liberal agenda aimed to discipline and embody new desires, especially among youth, to produce the free laborer, and to render the extraction of profit as a form of exchange.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"147 - 174"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45758142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Female Intersubjectivity: Violence, Women, and Elegy in Lee Chang-dong's Poetry","authors":"J. Choi","doi":"10.1215/07311613-7932324","DOIUrl":"https://doi.org/10.1215/07311613-7932324","url":null,"abstract":"Abstract:This article explores the configuration of female intersubjectivity demonstrated in the film Poetry (Si, 2010) by Lee Chang-dong (Yi Ch'angdong), as well as the power of poetry to conjure the dead and provide space and voice for marginalized and silenced women. The focus of the film is Mija, a woman in her mid-sixties who works as a caregiver to a disabled man while raising a grandson on her own. Just as Mija discovers that her grandson has been implicated in a sex crime that led to a girl's death, she learns that she herself is in the first stage of Alzheimer's disease. It is through poetry that Mija mourns her own impending death and also that of the young girl, who is otherwise consigned to oblivion under the phallocentric order of South Korean society. Lee Chang-dong's film, this article argues, shows that despite the impossibility of poetry in the face of tragedy, lyric imagination offers women the power to escape the patriarchal imposition of silence and preserve a story of their own.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"237 - 261"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45238626","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Japan's Education Policies in Korea in the 1910s: \"Thankful and Obedient\"","authors":"A. Hall","doi":"10.1215/07311613-7932272","DOIUrl":"https://doi.org/10.1215/07311613-7932272","url":null,"abstract":"Abstract:In the 1910s, Japanese colonial officials worked to legitimize their recently acquired rule of Korea by providing public elementary education, gradually expanding from an initially limited offering. Their public schools existed in tension with Korean-run private schools, which the Japanese barely tolerated. There was also a tension within the Japanese camp over the proper curriculum for the public elementary schools. The Korean Education Ordinance of August 1911 was a compromise between Japanese officials in Korea, who generally favored a gradual approach to colonial rule, and Japanese educators and officials in Japan, who generally were optimistic about Japan's ability to assimilate the Koreans through education. This article expands our understanding of the process of drafting the ordinance. It examines the Japanese \"national language\" and \"Korean and literary Sinitic\" textbooks published during the 1910s, and finds that the compromise resulted in messages of thankfulness and obedience, stressing Japanese superiority and Korean backwardness. Finally, it reviews the Japanese attempts to control Korean-run private schools. This article explicates the creation and implementation of colonial education policy by examining internal and external documents published by the Government-General of Korea and its employees, the textbooks the government published, and Japanese education journals","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"115 - 145"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42821837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Visualizing History: Truthfulness in North Korean Art","authors":"M. Yoon","doi":"10.1215/07311613-7932298","DOIUrl":"https://doi.org/10.1215/07311613-7932298","url":null,"abstract":"Abstract:In North Korean paintings, history is mobilized to legitimate the North Korean system and its leaders. Utilizing the mode of socialist realism, North Korean paintings give visual form to a socialist world, a utopian vision full of unremitting heroism, harvest, and happiness centered on the ruling Kim family. In these paintings, positive heroes such as laborers, workers, farmers, and children are depicted in historically correct scenes that always propel the North Korean revolution forward. After adopting socialist realism from the Soviet Union, North Korea localized this creative method to meet its specific political needs through medium and content. Through this process, socialist realism came to reflect the ideals of juche, the state ideology of North Korea. Informed by North Korean theoretical writings on art and art reviews, this article examines how history is visually mobilized in three paintings created in 1985 and 2000 through the language of juche realism.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"175 - 201"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43430772","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Philip Jaisohn, the Political Evangelist, 1896–98","authors":"Youngjun Choi","doi":"10.1215/07311613-7932259","DOIUrl":"https://doi.org/10.1215/07311613-7932259","url":null,"abstract":"Abstract:The objective of this article is twofold: first to argue that Philip Jaisohn, upon his return from the United States to Korea in 1896, sought to subvert, if not overthrow, the monarchical government, and second, to argue that Jaisohn drew on specifically Christian intellectual and ideological resources to articulate his arguments. The rhetoric of loyalty, love, lawful resistance, private property, and slavery are, as such, in need of analysis through the Protestant conceptual prism. Previous studies analyzing modern political thought have focused on the nature of translation from the West; this study focuses on the conceptual aspect of the political language Jaisohn introduced in order to effect revolutionary changes in the popular vernacular. His goal was not just to present resistance against the incumbent governing authority as morally defensible, but to frame it in terms of the right of individual property. Finally the article suggests avenues through which religious thinking affected the reception and dissemination of Western political thought in Korea, and concludes by reflecting on the relevance of religious thought in the analysis of modern Korean political thought.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"113 - 89"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41656381","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Editorial Note (March 2020)","authors":"","doi":"10.1215/07311613-7932206","DOIUrl":"https://doi.org/10.1215/07311613-7932206","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49229616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Engineering Asia: Technology, Colonial Development, and the Cold War Order ed. by Hiromi Mizuno, Aaron S. Moore, and John DiMoia (review)","authors":"Tomoyuki Sasaki","doi":"10.1215/07311613-7932337","DOIUrl":"https://doi.org/10.1215/07311613-7932337","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"263 - 266"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48927809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hard Road to Heaven: Bearing the Weight of Soul Judgment in Korea's First Bible Commentary","authors":"D. Torrey","doi":"10.1215/07311613-7932232","DOIUrl":"https://doi.org/10.1215/07311613-7932232","url":null,"abstract":"Abstract:Korea's first Bible commentary, Direct Exposition of the Bible for Widespread Benefit (Syŏnggyŏng chikhae kwangik), is marked by a strong emphasis on human guilt and eternal judgment in its extensive didactic explication. How might this seemingly pessimistic message, read widely by Korean Catholics during the nineteenth century, support conversion in spite of the burden it imposes? This article explores the theme of soul judgment in Direct Exposition against the background of preexisting Korean cultural paradigms. It shows that this teaching carried a logic that could be compelling to Chosŏn Catholics, and that the psychological burdens such threats of judgment in the afterlife might impose could be mitigated by promises of help featured in the same text. This analysis also concludes that, in the political and social situation of nineteenth-century Korea, the emphasis on soul judgment offered validation of suffering and control over destiny.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"25 1","pages":"35 - 55"},"PeriodicalIF":0.3,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44267084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}