{"title":"Traffic in Asian Women","authors":"Yumi Moon","doi":"10.1215/07311613-10213260","DOIUrl":"https://doi.org/10.1215/07311613-10213260","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42185789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cattle, Viral Invasions, and State-Society Relations in a Colonial Korean Borderland","authors":"J. Seeley","doi":"10.1215/07311613-10213156","DOIUrl":"https://doi.org/10.1215/07311613-10213156","url":null,"abstract":"Abstract:For early twentieth-century Koreans, one of the most feared invaders to breach the country's northern border with China was the tiny viral pathogen Rinderpest morbillivirus (rinderpest, or cattle plague). This study examines the social consequences of rinderpest outbreaks along the colonial Sino-Korean border and the methods undertaken by the Japanese Government-General of Korea to control viral \"invasions\" from Manchuria. Rinderpest prevention primarily functioned as an extension of the colonial police. Despite universal fears of rinderpest's ravages, which devastated a rural economy dependent on animal labor, colonized Koreans exhibited wide-ranging reactions to the heavy-handed methods adopted by imperial officials to fight the disease. Korean responses included outright resistance such as cross-border cattle smuggling, attacking veterinary officials, or protests against livestock travel bans, as well as varying degrees of cooperation. Moving chronologically from before the beginning of formal colonial rule in 1910 until the 1930s, this article strives to explain how a modern veterinary regime was implemented and negotiated in the northern colonial Korean borderland. Such a view is essential for understanding not only Korea's colonial past but also Korean responses to infectious disease \"invasions\" in the present day.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"28 1","pages":"31 - 5"},"PeriodicalIF":0.3,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48877493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Romanticism Strait: Coloniality and Liminality in Im Hwa's Maritime Poetry","authors":"K. Smith","doi":"10.1215/07311613-10213169","DOIUrl":"https://doi.org/10.1215/07311613-10213169","url":null,"abstract":"Abstract:This article examines the colonial-era poet and critic Im Hwa's (林和 1908–1953) maritime literary trope of Hyŏnhaet'an (玄海灘), the strait separating the Korean peninsula from the Japanese archipelago, as it encompasses Korea's contradictory peripheral location within the Japanese empire. Im Hwa's repeated invocations of this body of water served as a channel for navigating the escalating pressures of colonial censorship, in which the romanticized, masculinist figure of the valiant \"youth\" (ch'ŏngnyŏn) substituted for the former working-class protagonist from Im's esteemed \"short narrative poems\" (tanp'yŏn sŏsasi) during the heyday of the proletarian literary movement. Further, Im's fixation on the vicissitudes of the seafaring journey across the strait can be said to articulate the precarious position occupied by Korean colonial subjects of the Japanese emperor, neither permitted full assimilation nor capable of enduring perpetual subjugation as second-class citizens. The article concludes by exploring how the liminality of passage across Hyŏnhaet'an exemplifies both the tensions between nationalism and social class in the revised geopolitical contours of Im's anti-colonial, oceanic imagination, what he eloquently referred to as a \"new map of the peninsula\" (pando ŭi sae chido).","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"28 1","pages":"33 - 57"},"PeriodicalIF":0.3,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44760582","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Power of the Brush: Epistolary Practices in Chosŏn Korea","authors":"M. Eggert","doi":"10.1215/07311613-9859889","DOIUrl":"https://doi.org/10.1215/07311613-9859889","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45162395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Obliterated Materiality: The Supremacy of the Book and Chosŏn Funerary Texts","authors":"Hwisang Cho","doi":"10.1215/07311613-9859785","DOIUrl":"https://doi.org/10.1215/07311613-9859785","url":null,"abstract":"Abstract:The deaths of Confucian scholars in the Chosŏn period (1392–1910) gave rise to elaborate rituals through which the bereaved reframed their relationships to the deceased as well as among themselves, and which took place most explicitly in the process of producing diverse funerary texts. Created in a specific material format and aesthetic, each funerary text addressed a particular group of people enacting its respective performative functions in the ritual proceedings. While exploring the funerary texts produced for T'oegye Yi Hwang (1501−1570), this article grapples with the indistinguishable narrative styles shown in different funerary texts despite their distinctive material conditions and ritual functions. It demonstrates that the privileged status that books enjoyed in Chosŏn Confucian tradition meant that their addressivity nullified the original tone and style of each text, because funerary texts were eventually compiled and included as part of the deceased's collection of writings in book form. This study argues that textual scholarship needs to account for hierarchies among the different textual materialities, particularly when the same texts travel across diverse media forms. It complements existing historiography that almost always uses Chosŏn funerary texts as narrative sources and takes for granted the cultural practice of writing and including them in books.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"27 1","pages":"169 - 198"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66151223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Guest Editors' Introduction","authors":"Ksenia Chizhova, Olga Fedorenko","doi":"10.1215/07311613-9859759","DOIUrl":"https://doi.org/10.1215/07311613-9859759","url":null,"abstract":"","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"27 1","pages":"127 - 136"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48152353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"North Korean Calligraphy: Gender, Intimacy, and Political Incorporation, 1980s–2010s","authors":"Ksenia Chizhova","doi":"10.1215/07311613-9859837","DOIUrl":"https://doi.org/10.1215/07311613-9859837","url":null,"abstract":"Abstract:A ubiquitous part of everyday life, North Korean calligraphy is an easily overlooked and yet integral element of the country's mass mobilization art. Under the curation of Kim Jong Il (Kim Chŏngil, 1941–2011), calligraphy was mobilized as a mechanism for the articulation of organistic national unity centered on the ruling Kim family and captured through the idea of the \"social and political living body\" (sahoe chŏngch'i chŏk saengmyŏngch'e), which mediated the familial transition of power. Cultivating penmanship identical to that of his father and expanding the hagiographic project around the revolutionary calligraphy of his parents, Kim Il Sung (Kim Ilsŏng, 1912–94) and Kim Jong Suk (Kim Chŏngsuk, 1917–49), Kim Jong Il worked out an image of charismatic familial embodiment by means of the script. In addition, calligraphy constitutes a disciplinary apparatus that coordinates performances of political intimacy, bodily training, and political interpretation within the space of everyday life. Drawing on the North Korean calligraphy textbooks, art periodicals, and visual archive, this article contextualizes the dichotomy of the idiosyncratic style of the male leaders and the feminized, ubiquitous Ch'ŏngbong style, connected with the figure of Kim Jong Suk. Special attention is given to the body symbolism and somatic discipline of North Korean calligraphy, which underlie its political efficacy as inscriptional and hermeneutic practice.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"27 1","pages":"275 - 304"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44751050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Who Is Afraid of Techno-Fiction? The Emergence of Online Science Fiction in the Age of Informatization","authors":"Dahye Kim","doi":"10.1215/07311613-9859850","DOIUrl":"https://doi.org/10.1215/07311613-9859850","url":null,"abstract":"Abstract:An important and distinctive characteristic of the emergence of South Korean science fiction for an adult readership is its flourishing in digital space, predominantly written by the new generation of middle-class, techno-savvy youth beginning in the late 1980s. This article, which terms these science fiction texts from the late 1980s through the 1990s \"techno-fiction,\" begins by examining how contemporary literary critics viewed both science fiction and the practice of digital writing as concerning symptoms of \"postmodernity\" that threatened older aesthetic axioms of the literary field. For these critics, techno-fiction signified the empirical facts not only that increasing numbers of texts were being produced via the mediation of computer technology but, even more concerning, that the larger, politico-economic transformation of informatization was radically restructuring the cultural landscape and everyday cultural practices. Building on these critics' calls to pay attention to the rising middle-class habitus and related cultural techniques to better understand the state of literature and culture in the age of information, and set against the backdrop of state-initiated and neoliberal processes of informatization, this article closely examines how these middle-class youth grew up to become key players in the production and consumption of techno-fiction.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"27 1","pages":"305 - 327"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46353339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"A Great Invention of the East, Unsurpassed in History\": Tŭngsap'an Mimeography in Korea, 1910–1945","authors":"Deborah B. Solomon","doi":"10.1215/07311613-9859811","DOIUrl":"https://doi.org/10.1215/07311613-9859811","url":null,"abstract":"Abstract:In 1912, Horii Duplication opened a branch office in Keijō, or present-day Seoul, aiming to sell what the company optimistically described as \"a great invention of the East,\" its patented tōshaban (K. tŭngsap'an) duplicator. The tŭngsap'an was, indeed, a remarkably accessible technology. It was simple and inexpensive to operate; it could reproduce images, roman letters, and East Asian scripts; and it was capable of generating duplicates on any type of paper using readily available ink. Tŭngsap'an technology was deeply implicated in Japanese expansionism from its inception, and in Korea, its role in enabling knowledge production, surveillance, and other forms of political control furthered the reach of the colonial state. Even so, tŭngsap'an duplication was widespread beyond official use, and its unique combination of affordances led colonial authorities to view the tŭngsap'an as both a tool for and a target of state surveillance, especially as independence activists utilized tŭngsap'an duplication in fluid and interactive ways to further resistance efforts. The paradoxes that tŭngsap'an duplication embodied make it a unique site of textual practice, and a rich vantage point from which to study how arrangements of power in colonial Korea were enacted, experienced, navigated, and contested.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"27 1","pages":"225 - 248"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46528173","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Text, Materiality, and Enshrinement Practices: Visual Culture of a Buddhist Dhāraṇī in Late Medieval Korea","authors":"Seunghye Lee","doi":"10.1215/07311613-9859772","DOIUrl":"https://doi.org/10.1215/07311613-9859772","url":null,"abstract":"Abstract:This article examines woodblock prints of the Sūtra of the Dhāraṇī of the Precious Casket Seal of the Concealed Complete-Body Relics of the Essence of All Tathāgatas, a short text that came to serve as a backbone for the textual relic cult and, starting in the early Koryŏ, became an important part of consecratory deposits of Buddhist icons. This article focuses on how material embodiments of dhāraṇīs were enshrined in the Korean context and how such enshrinement defined their function and meaning. Through an analysis of the Dhāraṇī of the Precious Casket Seal in diverse forms, visual designs, and ritual contexts from the eleventh to the fourteenth century, the article demonstrates that the materiality of this important dhāraṇī was key to its performativity as a sacred object that could consecrate otherwise manmade architectural or iconic entities. By so doing, this study reveals key aspects of the Buddhist visual culture that have long remained obscure, while contributing to the growing scholarship on textual materiality in premodern Korea.","PeriodicalId":43322,"journal":{"name":"Journal of Korean Studies","volume":"27 1","pages":"137 - 168"},"PeriodicalIF":0.3,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41544988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}