Text, Materiality, and Enshrinement Practices: Visual Culture of a Buddhist Dhāraṇī in Late Medieval Korea

IF 0.7 3区 社会学 0 ASIAN STUDIES
Seunghye Lee
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引用次数: 0

Abstract

Abstract:This article examines woodblock prints of the Sūtra of the Dhāraṇī of the Precious Casket Seal of the Concealed Complete-Body Relics of the Essence of All Tathāgatas, a short text that came to serve as a backbone for the textual relic cult and, starting in the early Koryŏ, became an important part of consecratory deposits of Buddhist icons. This article focuses on how material embodiments of dhāraṇīs were enshrined in the Korean context and how such enshrinement defined their function and meaning. Through an analysis of the Dhāraṇī of the Precious Casket Seal in diverse forms, visual designs, and ritual contexts from the eleventh to the fourteenth century, the article demonstrates that the materiality of this important dhāraṇī was key to its performativity as a sacred object that could consecrate otherwise manmade architectural or iconic entities. By so doing, this study reveals key aspects of the Buddhist visual culture that have long remained obscure, while contributing to the growing scholarship on textual materiality in premodern Korea.
文本、物质性和封神实践:佛教Dhāra的视觉文化ṇī在中世纪晚期的朝鲜
摘要:本文考察了《万精藏全身遗存宝盒印Tathāgatas》Dhāraṇī的Sūtra木刻版画,这是一篇短文,从高丽初开始,它就成为了文物崇拜的支柱,成为佛教圣像供奉的重要组成部分。这篇文章的重点是dhāraṇīs的物质体现是如何在韩国的背景下被供奉的,以及这种供奉是如何定义它们的功能和意义的。通过分析从11世纪到14世纪的各种形式、视觉设计和仪式背景下的珍贵匣子印章Dhāraṇī,文章证明了这一重要的dhāraṇī的物质性是其作为一种神圣物品的关键,它可以将其他人造建筑或标志性实体神圣化。通过这样做,本研究揭示了佛教视觉文化长期以来一直不为人知的关键方面,同时有助于对前现代韩国文本材料性的日益增长的学术研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
自引率
0.00%
发文量
23
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