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Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles 有序社会.和亚里士多德自给自足的政治
IF 0.1 3区 历史学
POLIS Pub Date : 2022-05-11 DOI: 10.1163/20512996-12340367
S. Varga
{"title":"Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles","authors":"S. Varga","doi":"10.1163/20512996-12340367","DOIUrl":"https://doi.org/10.1163/20512996-12340367","url":null,"abstract":"\u0000In Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79853022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Philosopher-Strangers: Xenia and Panhellenism in Plato’s Laws 哲学家-陌生人:柏拉图法律中的Xenia和泛希腊主义
IF 0.1 3区 历史学
POLIS Pub Date : 2022-05-11 DOI: 10.1163/20512996-12340364
Samuel Flores
{"title":"Philosopher-Strangers: Xenia and Panhellenism in Plato’s Laws","authors":"Samuel Flores","doi":"10.1163/20512996-12340364","DOIUrl":"https://doi.org/10.1163/20512996-12340364","url":null,"abstract":"\u0000Since antiquity, there has been little consensus on how to interpret the identity of the anonymous Athenian Stranger of Plato’s Laws. This paper uses the Stranger’s identification as xenos as a starting point in examining the role of xenia in Plato’s Laws. In this dialogue, Plato uses xenia throughout the dialogue to portray philosophic relationships between characters from different poleis and to establish the importance of intercultural and Panhellenic exchange for philosophic friendship and the establishment of an ideal polis. The Laws shows that ideal polis must maintain peaceful and philosophical relations with other cities, and xenia makes this possible.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86663886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cynicism as Immanent Critique: Diogenes and the Philosophy of Transvaluation 作为内在批判的犬儒主义:第欧根尼与重估哲学
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340358
D. Gardner
{"title":"Cynicism as Immanent Critique: Diogenes and the Philosophy of Transvaluation","authors":"D. Gardner","doi":"10.1163/20512996-12340358","DOIUrl":"https://doi.org/10.1163/20512996-12340358","url":null,"abstract":"\u0000I argue that Diogenes and early Cynicism can be understood in an explicitly social and political context, where Cynic praxis, performative public action, can be seen to make visible oppositions inherent to the polity. In doing so, Diogenes’ praxis should be understood as a form of immanent critique, one that demonstrates, for example, that nature and custom (phusis and nomos) are interrelated oppositions in the polis. Cynicism here is understood as a form of immanent critique because Diogenes challenges the social norms of the polis without endorsing external universal standards or predetermined models, but from illuminating dynamics from within the polis and polity.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82418397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Beautiful in Aristotle’s Ethics 亚里士多德《伦理学》中的美
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340359
David H. Little
{"title":"The Beautiful in Aristotle’s Ethics","authors":"David H. Little","doi":"10.1163/20512996-12340359","DOIUrl":"https://doi.org/10.1163/20512996-12340359","url":null,"abstract":"\u0000This article argues for an aesthetic reading of to kalon, primarily as it appears in Aristotle’s Nicomachean Ethics. Aristotle uses to kalon to indicate that, to the morally serious, virtue is attractive and productive of a kind of pleasure. Read aesthetically, to kalon mitigates the tension between one’s own good and the common good. Aristotle shows how his students’ understanding of to kalon can be refined and thus preserved as an important and salutary feature of moral and political life.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88544841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Recognition and Redistribution in Aristotle’s Account of Stasis 亚里士多德停滞论中的认识与再分配
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340354
Douglas Cairns, Mirko Canevaro, Kleanthis Mantzouranis
{"title":"Recognition and Redistribution in Aristotle’s Account of Stasis","authors":"Douglas Cairns, Mirko Canevaro, Kleanthis Mantzouranis","doi":"10.1163/20512996-12340354","DOIUrl":"https://doi.org/10.1163/20512996-12340354","url":null,"abstract":"<p>In <em>Politics</em> 5.1–3, Aristotle sees different conceptions of proportional equality and justice as the fundamental causes of <em>stasis</em> and <em>metabolē</em> (constitutional change). His account shows what happens to notions of ‘particular’ justice when they become causes of individual and collective action in pursuit of moral and political revolution. The whole discussion of the causes of <em>stasis</em> should be read through the filter of individual/group motivation – as a reflection of what goes on in the heads of those who engage in <em>stasis</em>. Movements towards political change are motivated by ingrained conceptions of proportional equality and fair distribution of honour and wealth. Aristotle’s approach, therefore, may be compared to Axel Honneth’s, that social justice should be seen in terms of the distribution of dignity and respect as well as of material resources.</p>","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138531845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Demagogues and Demagoguery in Hellenistic Greece 希腊化希腊的煽动家和煽动者
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340355
Matthew Simonton
{"title":"Demagogues and Demagoguery in Hellenistic Greece","authors":"Matthew Simonton","doi":"10.1163/20512996-12340355","DOIUrl":"https://doi.org/10.1163/20512996-12340355","url":null,"abstract":"\u0000This paper introduces scholars of Greek political thought to the continued existence of the phenomenon of demagoguery, or ‘(mis-)leadership of the people’, in the Hellenistic period. After summarizing Classical elite discourse about demagoguery, I explore three areas in which political leaders continued to run afoul of elite norms in Hellenistic democratic poleis: 1) political persecution of the wealthier members of a political community; 2) ‘pandering to’ the people in a way considered infra dignitatem; and 3) stoking bellicosity among the common people. I show that considerable continuities link the Classical and Hellenistic periods and that demagoguery should be approached as a potential window onto ‘popular culture’ in Greek antiquity.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90527451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Eumenides and the Invention of Politics 欧门尼德斯和政治的发明
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340356
Peter J. Steinberger
{"title":"Eumenides and the Invention of Politics","authors":"Peter J. Steinberger","doi":"10.1163/20512996-12340356","DOIUrl":"https://doi.org/10.1163/20512996-12340356","url":null,"abstract":"\u0000Recent scholarship has shown that the Eumenides of Aeschylus, far from presenting a complete and coherent picture of the well-ordered polis, in fact offers something quite different, namely, a complex set of questions, concerns and conundrums regarding the very nature of political society. But I suggest that the literature has not yet provided a fully satisfying account of the ways in which those questions are underwritten by the specifically literary practice of Aeschylus as it develops the play’s larger theoretical – especially moral – implications. I argue that the Eumenides can fruitfully be read as a sustained exercise in the subversion of expectations that unsettles its audience and thereby opens up a discursive and aesthetic space for the development of a distinctive political problematic; and further, that this problematic involves a challenging series of meditations on what today would be called political ethics, broadly conceived.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80402865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Platonic and Aristotelian Teichopolitics 柏拉图式和亚里士多德式的技术政治
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340361
Adam Woodcox
{"title":"Platonic and Aristotelian Teichopolitics","authors":"Adam Woodcox","doi":"10.1163/20512996-12340361","DOIUrl":"https://doi.org/10.1163/20512996-12340361","url":null,"abstract":"\u0000This paper provides a sustained investigation into ancient teichopolitics – the politics of constructing walls – and the question of whether the best city should be surrounded by walls. Plato’s Laws adopts the Spartan view that walls have a negative effect on national character and argues that they should be ‘left lying asleep and undisturbed in the ground’ (Leg. 6.778d). Aristotle’s Politics puts forward a series of objections to Plato and adopts the more pragmatic view that walls are necessary. Although both philosophers debate the status of walls and foreigners within the best city, they fail to draw the thoroughly modern connection between teichopolitics and immigration.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73646091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Law and Economic Growth in Ancient Athens 古雅典的法律与经济发展
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340362
E. Harris
{"title":"Law and Economic Growth in Ancient Athens","authors":"E. Harris","doi":"10.1163/20512996-12340362","DOIUrl":"https://doi.org/10.1163/20512996-12340362","url":null,"abstract":"","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72540865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Odd, Idle, and Vicious: Plato’s Use of Public Opinion in His Characterization of the Philosopher in Republic VI 古怪、闲散与邪恶:柏拉图在《理想国》中对哲学家的描述中对公众舆论的运用
IF 0.1 3区 历史学
POLIS Pub Date : 2022-01-06 DOI: 10.1163/20512996-12340360
T. Silva
{"title":"Odd, Idle, and Vicious: Plato’s Use of Public Opinion in His Characterization of the Philosopher in Republic VI","authors":"T. Silva","doi":"10.1163/20512996-12340360","DOIUrl":"https://doi.org/10.1163/20512996-12340360","url":null,"abstract":"\u0000Plato’s characterization of the philosopher often emerges as a way to respond to popular conceptions and representations of the intellectual in Athenian society. In book 6 of the Republic in particular, he articulates his greatest defense of the philosopher against two major charges – that of being vicious and useless. Voicing what appears to be a commonly held view among Athenians, this representation of the philosopher is raised by Adeimantus as an objection to Socrates’ proposal of a philosopher-king. Surprisingly, rather than dismissing the allegations as false, Socrates admits ‘that what they say is true’ (Resp. 6.487d10) and incorporates these criticisms into his argument. This paper proposes that the popular depiction of the philosopher as odd, vicious and idle plays a significant role in Plato’s own characterization of the philosopher, illustrating how Plato diagnoses the philosopher’s alienation from public affairs in a manner that defines and legitimates his own ideas of philosophy.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2022-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78149888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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