Civic Freedom in Plato’s Laws

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2021-09-09 DOI:10.1163/20512996-12340348
S. Meyer
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引用次数: 0

Abstract

In Book 3 of Plato’s Laws, we read that a legislator must aim to endow the polis with a trio of properties: freedom, wisdom, and internal friendship (philia). This paper explores what such freedom consists in, with a focus on the so-called doctrine of the mixed constitution. It argues that such freedom is a constitutional matter; that it is not to be identified with ‘voluntary servitude to the laws’ cultivated by persuasive preludes to the laws; nor is it the rational self-control essential to virtuous character, or citizens’ ability to decide and act for themselves; nor is it a restriction on the size of individual political authority. Rather, it is a freedom based on equality: a polis is free to the extent that its constitution mitigates the inherent inequality between rulers (archontes) and ruled (archomenoi), between those who wield political authority and those who are subject to that authority.
柏拉图法律中的公民自由
在柏拉图的《法律》第三卷中,我们读到立法者必须致力于赋予城邦三种属性:自由、智慧和内部友谊(philia)。本文以所谓的混合宪法理论为重点,探讨了这种自由的内涵。它辩称,这种自由是宪法问题;不能把它等同于"对法律的自愿服从"这是由法律的说服性前奏培养出来的;理性的自我控制也不是美德所必需的,也不是公民为自己做决定和行动的能力;它也不是对个人政治权力规模的限制。更确切地说,它是一种基于平等的自由:城邦是自由的,其宪法在一定程度上减轻了统治者(archontes)和被统治者(archomenoi)之间、行使政治权威的人和受该权威支配的人之间固有的不平等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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