苏格拉底的法律与正义:柏拉图《理想国》的语境

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2021-09-09 DOI:10.1163/20512996-12340342
P. Horky
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引用次数: 0

摘要

在《理想国2》(358e-359b)的开头,柏拉图让格劳孔把社会契约理论归因于特拉西马库斯和“无数其他人”。本文采用格劳孔的描述,在文本内引用Thrasymachus的观点,在文本外引用一系列作品,其中大部分已失传,《论正义》或《论法律》。它研究了可能是现存最早的作品,它提出了对法律和正义的哲学辩护,反对那些喜欢它们对立面的人,《论卓越》是一位匿名作者写的,通常被称为“Anonymus Iamblichi”;克里托、皮匠西蒙、昔兰尼的亚里斯提普和安提斯尼等苏格拉底学者对这些问题的看法;色诺芬的《大事记》(4.4.5-25)中苏格拉底与希比阿关于正义的辩论。它的主要论点是,格劳孔所说的“无数的其他人”,主要是指苏格拉底的圈子里的成员,而不是唯一的,他们自己也拥护一系列关于正义和法律及其关系的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Law and Justice among the Socratics: Contexts for Plato’s Republic
At the beginning of Republic 2 (358e–359b), Plato has Glaucon ascribe a social contract theory to Thrasymachus and ‘countless others’. This paper takes Glaucon’s description to refer both within the text to Thrasymachus’ views, and outside the text to a series of works, most of which have been lost, On Justice or On Law. It examines what is likely to be the earliest surviving work that presents a philosophical defence of law and justice against those who would prefer their opposites, On Excellence by an anonymous author usually referred to as ‘Anonymus Iamblichi’; the views on these topics among the Socratics, including Crito, Simon the Cobbler, Aristippus of Cyrene, and Antisthenes; and Socrates’ debate with Hippias ‘On Justice’ in Xenophon’s Memorabilia (4.4.5–25). Its main contention is that the ‘countless others’ referred to by Glaucon points chiefly, but not solely, to the members of the circle of Socrates, who themselves espoused a range of views on justice and law, and their relations.
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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