The Discourses of Identity in Hellenistic Erythrai: Institutions, Rhetoric, Honour and Reciprocity

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2021-01-14 DOI:10.1163/20512996-12340309
P. Liddel
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引用次数: 0

Abstract

Recent research in the field of New Institutionalist analysis has developed the view that institutions are grounded not only upon authoritative rules but also upon accepted practices and narratives. In this paper I am interested in the ways in which honorific practices and accounts of identity set out in ancient Greek inscriptions contribute towards the persistence of polis institutions in the Hellenistic period. A diachronic survey of Erythraian inscriptions of the classical and Hellenistic periods gives an impression of the adaptation and proliferation of forms of discourse established in the classical period. It demonstrates the ongoing prominence of the rhetoric of identity in conversations that went on not only between peer polities and within real or imagined kinship groups but also in negotiations between powerful and weak state entities and in inward-facing discourses on euergetism.
希腊化Erythrai的身份话语:制度、修辞、荣誉与互惠
最近在新制度主义分析领域的研究发展了这样一种观点,即制度不仅建立在权威规则之上,而且建立在公认的实践和叙述之上。在这篇论文中,我感兴趣的是古希腊铭文中关于身份的敬神实践和描述如何有助于希腊化时期城邦制度的持续存在。对古典时期和希腊化时期的赤色拉铭文进行历时调查,给人的印象是古典时期建立的话语形式的适应和扩散。它展示了身份修辞在对话中的持续突出地位,这些对话不仅发生在对等政体之间,在真实的或想象的亲属群体中,也发生在强弱国家实体之间的谈判中,以及在面向内部的关于能人主义的话语中。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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