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Wrestling with the Mahāvastu: Struggling with Structure and Interpretation 与Mahāvastu摔跤:与结构和解释作斗争
4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2023-01-18 DOI: 10.1163/15728536-06504003
Oskar von Hinüber
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引用次数: 0
Two Illuminated Text Collections of Namgyal Monastery: A Study of Early Buddhist Art and Literature in Mustang , by Christian Luczanits and Markus Viehbeck 两本南嘉寺的插图集:野马早期佛教艺术与文学研究，Christian Luczanits和Markus Viehbeck著
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-11-30 DOI: 10.1163/15728536-06504004
Y. Laurent
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引用次数: 0
A New Inscription of the Pāṇḍuvaṃśins of Dakṣiṇa Kosala Dakṣiṇa科萨拉Pāṇḍuvaṃśins的新铭文
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-11-30 DOI: 10.1163/15728536-06504001
D. Ali, Diana Shuheng Zhang
{"title":"A New Inscription of the Pāṇḍuvaṃśins of Dakṣiṇa Kosala","authors":"D. Ali, Diana Shuheng Zhang","doi":"10.1163/15728536-06504001","DOIUrl":"https://doi.org/10.1163/15728536-06504001","url":null,"abstract":"\u0000 This is the first notice, edition, and translation of a royal order in Sanskrit, engraved on a set of three copper-plates kept in the permanent collection of the Philadelphia Museum of Art. The inscription is dated to the seventh year of the reign of Nannarāja I, king of the Pāṇḍuvaṃśin lineage active in Dakṣiṇa Kosala in the sixth and seventh centuries CE. The inscription provides important new information about a family of engravers, probably relocated from Śarabhapura to Sirpur, who served both the Śarabhapurīya and Pāṇḍuvaṃśin courts. The plates further suggest that Nannarāja I, as the first Pāṇḍuvaṃśin king of South Kosala, continued the epigraphic traditions of the Śarabhapurīyas, whom he may have served with his father Indrabala in his early career before the conflicts which brought him to power.","PeriodicalId":43180,"journal":{"name":"INDO-IRANIAN JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46940994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Buddhist Homiletics on Gambling (*Saddharmaparikathā, Ch. 12) 佛教对赌博的说教（*Sadharmaparikathā，第12章）
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-11-30 DOI: 10.1163/15728536-06504002
P. Szántó
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引用次数: 1
Breath and the Brahmacārin 呼吸和Brahmacārin
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-07-27 DOI: 10.1163/15728536-06503003
R. Leach
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引用次数: 0
Serious Play 认真玩
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-07-27 DOI: 10.1163/15728536-06503004
J. Silk
{"title":"Serious Play","authors":"J. Silk","doi":"10.1163/15728536-06503004","DOIUrl":"https://doi.org/10.1163/15728536-06503004","url":null,"abstract":"\u0000 The Lalitavistara is one of the most influential hagiographies of the Buddha. It has been known in Sanskrit since the early days of modern studies of Buddhism, but was long available only in inadequate editions. That has now changed with the publication of the edition of K. Hokazono, now complete in three volumes. The present paper discusses something of the history of the study of the text, Hokazono’s edition, and another recent book by G. Ducoeur that deals with the text, as well as touching on a contribution by Xi He on the poetics of the text. It includes a concordance of a recent translation from Tibetan published by the 84000 project, aligning its sections with the Sanskrit editions of Lefmann and Hokazono.","PeriodicalId":43180,"journal":{"name":"INDO-IRANIAN JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44718112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Unfinished Business and Reinventing the New 未完成的事业和重塑新事物
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-07-27 DOI: 10.1163/15728536-06503002
Christoph Emmrich
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引用次数: 0
Lexical Notes on the Khotanese Piṇḍaśāstra 于阗语词注释Piṇḍaśāstra
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-07-27 DOI: 10.1163/15728536-06503001
Silvia Luzzietti
{"title":"Lexical Notes on the Khotanese Piṇḍaśāstra","authors":"Silvia Luzzietti","doi":"10.1163/15728536-06503001","DOIUrl":"https://doi.org/10.1163/15728536-06503001","url":null,"abstract":"\u0000 The single Chinese scroll comprised of manuscripts P 2893 (Paris) and Ch. 00265 (London) contains the Late Khotanese āyurvedic text conventionally titled Piṇḍaśāstra and so far unidentified in other languages. As a contribution to the interpretation of the text and to the knowledge of Khotanese medical terminology, the article offers two etymologies and reinterprets two ghostwords paying close attention to the contexts where they occur: (1) dūvara- ‘watery abdominal swelling, dropsy’ is a loanword from Gāndhārī *dag̱odara- < Old Indian dakodara- and, like Tibetan dmu rdzing, translates the Sanskrit general term udara- ‘abdominal swelling’; (2) the accusative plural pīrą̄nā and genitive plural pīrą̄nāṃ are from pirānaa- ‘worm grains’, a compound of pära- ‘worm’ and -ānaa- < Iranian *dāna-ka- ‘(single) grain, seed’, referring to the proglottids of tapeworms in excrement; (3) āvaṃjsä is not a hapax meaning ‘compact’ (Bailey) but should be read ā-v-aṃ jsä ‘or with them’; (4) bu’jsai is not a hapax meaning ‘fiery’ (Bailey) but the regular outcome of the Old Khotanese nominative plural buljse from buljsaā- ‘virtue’.","PeriodicalId":43180,"journal":{"name":"INDO-IRANIAN JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41972399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation , by Ellen Gough 制作咒语:耆那教解放道路上的密宗仪式和放弃，艾伦·高夫著
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-06-02 DOI: 10.1163/15728536-06502003
P. Bisschop
{"title":"Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation , by Ellen Gough","authors":"P. Bisschop","doi":"10.1163/15728536-06502003","DOIUrl":"https://doi.org/10.1163/15728536-06502003","url":null,"abstract":"","PeriodicalId":43180,"journal":{"name":"INDO-IRANIAN JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45899107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Semantics of Sharpness and the Prohibition of the Pungent 尖锐的语义与对双关语的禁止
IF 0.2 4区 社会学
INDO-IRANIAN JOURNAL Pub Date : 2022-06-02 DOI: 10.1163/15728536-06501002
Carmen S. Spiers
{"title":"The Semantics of Sharpness and the Prohibition of the Pungent","authors":"Carmen S. Spiers","doi":"10.1163/15728536-06501002","DOIUrl":"https://doi.org/10.1163/15728536-06501002","url":null,"abstract":"\u0000 This study proposes a new understanding of the semantics behind Sanskrit śigru-, which Lubotsky (2002) suggested is a loanword from Scythian related to Old Persian *θigra(ka)- and Modern Persian sīr “garlic.” Although śigru- has been assumed to refer to Moringa oleifera Lam. “drumstick tree,” Meulenbeld (2009=2018) has shown that in Āyurvedic literature it is not exclusively used to denote moringa, but must have referred to various pungent, pro-pitta plants. Lubotsky proposed that what links śigru- (as moringa) to Iranian words for garlic is the idea of a sharp shape. However, given Meulenbeld’s conclusions, enhanced by the survey of śigru- in non-Āyurvedic literature undertaken here, the author proposes that the connection is sharp taste rather than shape. The pungent connection is supported by the fact that Dharma texts forbid eating śigru- along with garlic and onions, as well as by semantic developments of the Sanskrit root tij-. Finally, the survey allows for some cultural explanations of the traditional garlic-and-onion prohibition.","PeriodicalId":43180,"journal":{"name":"INDO-IRANIAN JOURNAL","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47968694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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