The Semantics of Sharpness and the Prohibition of the Pungent

IF 0.4 4区 社会学 0 ASIAN STUDIES
Carmen S. Spiers
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引用次数: 0

Abstract

This study proposes a new understanding of the semantics behind Sanskrit śigru-, which Lubotsky (2002) suggested is a loanword from Scythian related to Old Persian *θigra(ka)- and Modern Persian sīr “garlic.” Although śigru- has been assumed to refer to Moringa oleifera Lam. “drumstick tree,” Meulenbeld (2009=2018) has shown that in Āyurvedic literature it is not exclusively used to denote moringa, but must have referred to various pungent, pro-pitta plants. Lubotsky proposed that what links śigru- (as moringa) to Iranian words for garlic is the idea of a sharp shape. However, given Meulenbeld’s conclusions, enhanced by the survey of śigru- in non-Āyurvedic literature undertaken here, the author proposes that the connection is sharp taste rather than shape. The pungent connection is supported by the fact that Dharma texts forbid eating śigru- along with garlic and onions, as well as by semantic developments of the Sanskrit root tij-. Finally, the survey allows for some cultural explanations of the traditional garlic-and-onion prohibition.
尖锐的语义与对双关语的禁止
这项研究提出了对梵语śigru-背后语义的新理解,Lubotsky(2002)认为这是一个来自斯基泰语的外来词,与古波斯语*θigra(ka)-和现代波斯语sīr“大蒜”有关。虽然śigru-被认为是指辣木。“鸡腿树”,Meulenbeld(2009=2018)已经表明,在Āyurvedic文献中,它并不专门用来指辣木,而一定是指各种辛辣的,前皮塔植物。鲁博茨基提出,将śigru-(如辣木)与伊朗语中大蒜的意思联系起来的是一种锋利的形状。然而,考虑到Meulenbeld的结论,通过对śigru的调查——在这里进行的非-Āyurvedic文献中——作者提出,这种联系是敏锐的品味而不是形状。佛法典籍禁止食用śigru、大蒜和洋葱,以及梵语词根tij-的语义发展,都支持了这种辛辣的联系。最后,调查考虑到了传统的大蒜和洋葱禁令的一些文化解释。
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来源期刊
INDO-IRANIAN JOURNAL
INDO-IRANIAN JOURNAL ASIAN STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
13
期刊介绍: Indo-Iranian Journal, founded in 1957, focuses on the ancient and medieval languages and cultures of South Asia and of pre-islamic Iran. It publishes articles on Indo-Iranian languages (linguistics and literatures), such as Sanskrit, Avestan, Middle Iranian and Middle & New Indo-Aryan. It publishes specialized research on ancient Iranian religion and the Indian religions, such as the Veda, Hinduism, Jainism and Buddhism (including Tibetan). The journal welcomes epigraphical studies as well as general contributions to the understanding of the (pre-modern) history and culture of South Asia. Illustrations are accepted. A substantial part of Indo-Iranian Journal is reserved for reviews of new research.
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