Tracing the Jerusalem Code最新文献_第3页

Chapter 16 Rome: Jerusalem or Seat of the Antichrist? Lutheran Polemics in Sixteenth-Century Sweden 第十六章罗马:耶路撒冷还是敌基督的所在地?十六世纪瑞典路德教的论战

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639452-017

Otfried Czaika

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Chapter 15 Drawing a Map of Jerusalem in the Norwegian Countryside 第十五章在挪威乡村绘制耶路撒冷地图

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639476-016

K. Skåden

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Chapter 22 The Fatherland and the Holy Land: Selma Lagerlöf’s Jerusalem 第二十二章祖国与圣地:塞尔玛Lagerlöf的耶路撒冷

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639476-023

Jenny Bergenmar

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Chapter 22 Future Jerusalem? Johann Valentin Andreae’s Vision of Christianopolis 第二十二章未来的耶路撒冷?约翰·瓦伦丁·安德烈的基督教城市愿景

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639452-023

Walter Sparn

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Chapter 7 A Zion in the North: The Jerusalem Code and the Rhetoric of Nationhood in Early Modern Sweden 第七章北方的锡安:《耶路撒冷法典》与近代早期瑞典的国家修辞

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639452-008

Nils Ekedahl

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Chapter 12 The Face of Salvation in Early Nineteenth- Century Danish Altar Painting 第十二章十九世纪早期丹麦祭坛绘画中的救赎面貌

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639476-013

David Burmeister

{"title":"Chapter 12 The Face of Salvation in Early Nineteenth- Century Danish Altar Painting","authors":"David Burmeister","doi":"10.1515/9783110639476-013","DOIUrl":"https://doi.org/10.1515/9783110639476-013","url":null,"abstract":"beings, as they were real persons belonging to a particular Nation . . . What is important to him is to highlight that which is central to the biblical persons’ actions and work . . . 16 Wiborg considered it to be of national importance that Eckersberg had moved religious art toward a new and truer expression, based on the understanding of Christ 14 This subject was first raised by Kjærboe, “C. W. Eckersbergs altertavler,” 156–158. Subsequently it was discussed by Emma Salling, “Altertavler på udstilling. Guldalderens religiøse maleri i samtidige kunstanmeldelser,” Troens stil i guldalderens kunst, exhibition catalogue (Nivå: Nivaagaards Malerisamling, 1999). 15 Reproduced in Kasper Monrad and Peter Michael Hornung, C. W. Eckersberg – dansk malerkunsts fader (Gylling: Narayana Press, 2005), 318. 16 Karsten Friis Wiborg, Konstudstillingen i 1844, betragtet med stadigt Hensyn til den sig udfoldende danske konst (Copenhagen: Universitetsboghandler C. A. Reitzel, 1844), 95. “Hvad Eckersberg baade i dette og I sine tidligere bibelske Malerier har gjort, og hvad der endnu ikke er anerkjendt, skjøndt det visselig engang maa blive det, er Dette, at han har forladt alt Det i sin Fremstilling, som kun var hjemlet i den katholske Middelalders Phantasi . . . . At de Himmelske bleve fremstillede i al optænkelig Pragt og med Aasyn, hvori, saavidt muligt, ethvert Spor af deres Virkelighed var tilintetgjort . . . . Eckersberg vil ikke male de bibelske Personer som himmelske, efterdi de Scener, hvori han maler dem, foregik paa Jorden; han maler dem ikke som abstrakte Væsener, efterdi de vare virkelige Personer, der hørte til en bestemt Nation . . . ; det er ham derimod om at gjøre at fremhæve alt Det, som er væsentligt i de bibelske Personers Optræden og Virken . . . ” My translation. Chapter 12 The Face of Salvation in Early Nineteenth-Century Danish Altar Painting 231","PeriodicalId":431574,"journal":{"name":"Tracing the Jerusalem Code","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130489433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Chapter 9 The Crown of Thorns and the Royal Office in Thirteenth- and Fourteenth-Century Scandinavia 第9章荆棘之冠和13、14世纪斯堪的纳维亚的皇家官职

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639438-010

Lena Liepe

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Chapter 21 Imagining the Holy Land in the Old Norse World 第二十一章想象古斯堪的纳维亚世界的圣地

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639438-022

Mikael Males

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Chapter 2 The Transformation of the Concept “People of God” in the Reformation Era 第二章宗教改革时期“神的子民”观念的变迁

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639452-003

Volker Leppin

{"title":"Chapter 2 The Transformation of the Concept “People of God” in the Reformation Era","authors":"Volker Leppin","doi":"10.1515/9783110639452-003","DOIUrl":"https://doi.org/10.1515/9783110639452-003","url":null,"abstract":"“People of God” in the Reformation era is an entirely theological concept. The Latin word populus, meaning people, has no ethnic connotation, as the word natio, nation, has. “People of God” means those who are elected by God as his followers and believers on earth and the heirs of his kingdom in heaven. Additionally, “people of God” not only renders populus Dei, but also civitas Dei, “God’s citizenship.” This concept, introduced by Augustine (354–430) into Christian thinking had a strong ecclesiastical interpretation since the Early Middle Ages, identifying the history of the civitas Dei in the world with the history of the Church. Thus, in the Middle Ages one might see an understanding of people or citizenship of God as a social group, namely the orthodox Church in the Latin World. Applying the Old Testament term of “people of God” to it implied that Christianity had taken over the promises given to Israel and Judaism (“theory of substitution”). Most reformers agreed with the common medieval conviction that Christians had replaced Jews as the true people of God. As early as in his Dictata super Psalterium (1513–1515), for example, Martin Luther understood Ps 65 (64 Vg.) De Ecclesiae profectu et gloria amplianda per euangelium “of the Church’s success and glory to be broadened by the Gospel.” In fact, the Psalm itself spoke about Mount Zion and the temple in Jerusalem. But for Luther it spoke “against the envy of the Jews who alone want to be the people of God.” Against this background the question is not whether the church of their own days would constitute the true people of God, but how this would be understood. It is here that the difference to medieval ideas began, as all reformers tried to avoid direct identification of the people of God with any external institution like the","PeriodicalId":431574,"journal":{"name":"Tracing the Jerusalem Code","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126556050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Chapter 19 The Heavenly Jerusalem and the Late Medieval Church Interior 第十九章天上的耶路撒冷和中世纪晚期的教堂内部

Tracing the Jerusalem Code Pub Date : 2021-04-19 DOI: 10.1515/9783110639438-020

M. Jürgensen

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