第七章北方的锡安:《耶路撒冷法典》与近代早期瑞典的国家修辞

Nils Ekedahl
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摘要

在17世纪和18世纪,瑞典人被视为旧约中以色列人的对手,这在瑞典国家地位的建设中发挥了重要作用。在这一时期的政治话语中广泛使用圣经的相似之处已经被认可了很长一段时间,但在最近的研究中,这种相似之处的意义受到了学者们的质疑,他们将其描述为一种普通的宗教用语,没有进一步的含义。然而,在本章中,我将论证,必须认真对待这些相似之处,耶路撒冷法典为早期瑞典国家的修辞建设提供了基石。我的论点的核心是,对以色列人的认同应该被理解为人物特征,而不是家谱或翻译,耶路撒冷法典提供了一种修辞上灵活的表现模式,将过去,现在和未来以及个人和社会联系在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter 7 A Zion in the North: The Jerusalem Code and the Rhetoric of Nationhood in Early Modern Sweden
During the seventeenth and eighteenth centuries the perception of Sweden as a coun-terpart to the Israelite people in the Old Testament played an important part in the construction of Swedish nationhood. The widespread use of biblical parallels in the political discourse of the period has been recognized for a long time, but in recent research the significance of the parallels has been questioned by scholars who have described them as merely a kind of commonplace religious phraseology, with no further implications. In this chapter however, I will argue that the parallels must be taken seriously and that the Jerusalem code provided a cornerstone of the rhetorical construction of early Swedish nationhood. Central to my argument is that the identification with the Israelites should be understood as figural in character, rather than genealogical or translational, and that the Jerusalem code offered a rhetorically flexible mode of representation that united past, present, and future as well as the individual and the society.
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