Aboriginal History最新文献_第6页

Imperial literacy and indigenous rights: Tracing transoceanic circuits of a modern discourse 帝国文化与土著权利:追踪现代话语的跨洋循环

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Aboriginal History Pub Date : 2013-12-01 DOI: 10.22459/AH.37.2013.01

T. B. Mar

{"title":"Imperial literacy and indigenous rights: Tracing transoceanic circuits of a modern discourse","authors":"T. B. Mar","doi":"10.22459/AH.37.2013.01","DOIUrl":"https://doi.org/10.22459/AH.37.2013.01","url":null,"abstract":"In 1838, amidst French imperial aggression in Tahiti, the reigning Indigenous monarch Queen Pomare wrote the first of many letters as a 'sister Queen' to Britain's Queen Victoria. In it she asserted her and her people's right to seek the protection of the British government who, after all, had brought colonisation to her shores. Two years later, Wurundjeri elder Billibellary, counselled a gathering of his clanspeople on a newly selected site of residence in Narre Narre Warren, a few miles remote from the burgeoning British settlement of Melbourne. Following his reportedly spirited address, he and other residents walked off the Narre Narre Warren station in a sovereign withdrawal of cooperation with colonial authorities. Earlier that same year, a few thousand miles to the east of Melbourne at Waitangi in Aotearoa New Zealand, a gathering of Maori chiefs walked out on treaty negotiations with a British delegation. Although some would eventually sign what became known as the Treaty of Waitangi, others permanently withdrew their consent and refused the British appropriation of full sovereignty over Maori land and its inseparable people. This article argues that these seemingly isolated moments of protest constitute the observable tip of a wider process underway within many indigenous communities in the late 1830s and 1840s.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"15 12 1","pages":"1"},"PeriodicalIF":0.1,"publicationDate":"2013-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86986682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 22

The Aboriginal people in Sydney as seen by Eugene Delessert, December 1844 to August 1845 1844年12月至1845年8月，Eugene Delessert拍摄的悉尼土著人

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Aboriginal History Pub Date : 2013-12-01 DOI: 10.22459/ah.37.2013.05

C. Dyer

引用次数: 0

Challenging the moral issues of his time: Proud Ngarrindjeri man of the Coorong, Thomas Edwin Trevorrow (1954-2013) 挑战他那个时代的道德问题:骄傲的库荣人，托马斯·埃德温·特雷弗罗(1954-2013)

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Aboriginal History Pub Date : 2013-12-01 DOI: 10.22459/AH.37.2013.06

K. Hughes

引用次数: 2

Awabakal voices: The life and work of Percy Haslam Awabakal的声音:珀西·哈斯拉姆的生活和工作

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Aboriginal History Pub Date : 2013-12-01 DOI: 10.22459/AH.37.2013.04

J. Maynard

引用次数: 0

Encountering Aboriginal knowledge: Explorer narratives on north-east Queensland, 1770 to 1820 邂逅原住民知识:1770年至1820年昆士兰东北部探险家的叙述

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Aboriginal History Pub Date : 2013-12-01 DOI: 10.22459/AH.37.2013.02

Michael Davis

引用次数: 3

'Black velvet' and 'purple Indignation': Print responses to Japanese 'poaching' of Aboriginal women “黑丝绒”和“紫色愤慨”:对日本“偷猎”土著妇女的回应

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Aboriginal History Pub Date : 2013-12-01 DOI: 10.22459/AH.37.2013.03

Liz Conor

{"title":"'Black velvet' and 'purple Indignation': Print responses to Japanese 'poaching' of Aboriginal women","authors":"Liz Conor","doi":"10.22459/AH.37.2013.03","DOIUrl":"https://doi.org/10.22459/AH.37.2013.03","url":null,"abstract":"In 1936 a flurry of newspaper reports alleged widespread prostitution of Aboriginal women and girls to Japanese pearlers. The claims had a dramatic impact. Within weeks of them being printed a report was placed before the Department of the Interior. A vessel was commissioned to patrol the Arnhem Land coast. The allegations were raised at the first meeting of State Aboriginal protection authorities. Cabinet closed Australian waters to foreign pearling craft and a control base was established in the Tiwi Islands. Japanese luggers were fired upon with machine guns and a crew detained in Darwin. These escalating events occurred within five years of a series of attacks on Japanese by Aborigines (culminating in the infamous Caledon Bay spearing of five trepangers, along with the killings of two white men and one policeman on Woodah Island), and only five years before Australian and Japanese forces waged war. Much ink was spilt over the course of this print scandal, and while reports made use of established language such as 'vice' and 'outrage', a telling omission was the commonly known phrase 'Black Velvet'. The lapse could be considered a deliberate attempt to mask the expression's explicit reference to the tactile sensations associated with illicit white contact with racialised genitals. However tracing its use reveals that the phrase exclusively pertained to white men's sexualisation of Aboriginal women. Aboriginal women were not 'Black Velvet' to Japanese men, indicating this colloquial language played a role in establishing settlers' sense of proprietorial ownership of Aboriginal women's bodies - quite literally, for whom Aboriginal women were out-of-bounds.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"2 1","pages":"51-76"},"PeriodicalIF":0.1,"publicationDate":"2013-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88092102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 6

'We are Lutherans from Germany': Music, language, social history and change in Hopevale “我们是来自德国的路德教徒”:Hopevale的音乐、语言、社会历史和变化

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Aboriginal History Pub Date : 2013-01-01 DOI: 10.22459/AH.36.2013.05

M. S. Reigersberg

{"title":"'We are Lutherans from Germany': Music, language, social history and change in Hopevale","authors":"M. S. Reigersberg","doi":"10.22459/AH.36.2013.05","DOIUrl":"https://doi.org/10.22459/AH.36.2013.05","url":null,"abstract":"The excerpt is a transcription of fieldwork footage filmed during the Carols by Candlelight festivities in December 2004 in the Lutheran Australian Aboriginal community of Hopevale, Northern Queensland. It documents the speech given by local Indigenous Pastor George Rosendale in which he reflected on the Lutheran heritage of the former Northern Queensland Hopevale Mission.2 He urged local Indigenous people to seek support in their Lutheran religious heritage of three generations suggesting it might encourage them to reflect on the level of alcohol misuse in the community and alter their ways. He stated that the excessive drinking habits of many local Indigenous people is a negative way in which they seek to imitate white Anglo-Australian culture. As an alternative, Pastor Rosendale advocated that not only should Hopevalians seek support in their Lutheran faith, but that they should also consider Indigenising it through re-introducing the practice of singing Christian songs in their local Indigenous language Guugu Yimithirr, as opposed to English. He also referred to the German heritage of the Lutheran faith and suggests that the loss of faith and the increasing loss of language competency in Guugu Yimithirr amongst the local population are causing a loss of pride. This is because, Pastor Rosendale believes, the singing of hymns in the local language is more meaningful and speaks to the heart as people are better able to understand how they are worshipping.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"12 1","pages":"99"},"PeriodicalIF":0.1,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84198894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

'What a howl there would be if some of our folk were so treated by an enemy': The evacuation of Aboriginal people from Cape Bedford Mission, 1942 “如果我们的一些人被敌人如此对待，那将会有多么大的嚎叫啊!”:1942年，从贝德福德角教会撤离土著人

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Aboriginal History Pub Date : 2013-01-01 DOI: 10.22459/AH.36.2013.04

Jonathan Richards

引用次数: 6

Food and governance on the frontiers of colonial Australia and Canada's North West Territories 澳大利亚殖民地和加拿大西北地区边境的食物和治理

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Aboriginal History Pub Date : 2013-01-01 DOI: 10.22459/AH.36.2013.02

A. Nettelbeck, R. Foster

{"title":"Food and governance on the frontiers of colonial Australia and Canada's North West Territories","authors":"A. Nettelbeck, R. Foster","doi":"10.22459/AH.36.2013.02","DOIUrl":"https://doi.org/10.22459/AH.36.2013.02","url":null,"abstract":"In recent decades historians have been turning from a national towards a transnational framework to examine the patterns and processes of colonial governance. This paper aims to contribute to those debates by examining the roles and outcomes of ration distribution as an institutionalised tool of Aboriginal governance on the nineteenth century settler frontiers of colonial Australia and north-west Canada. In so doing it is not our aim to rehearse established scholarship on the history of rations policy in specific times and localities,2 but to consider the degree to which the evolution of rationing policies reflects shared administrative goals and dilemmas in Aboriginal governance across different colonial contexts. To date, there has been little attention to the role of rationing policy across Australia's colonies, let alone in comparison with other jurisdictions of British settlement. In some key respects, Australia from the 1840s and western Canada from the 1870s represent two ends of a spectrum in shared colonial policy across British settler colonies. On the one hand, they shared a set of similarities in the issues and problems their governments faced with the rapid expansion of settlement after the mid-nineteenth century, of securing Aboriginal people's amenability to British rule, and of approaching the management of Aboriginal populations through a mixture of conciliatory and coercive measures. On the other hand, administrative approaches to Aboriginal peoples in these two jurisdictions evolved in light of some crucial differences.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"32 1","pages":"21"},"PeriodicalIF":0.1,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74950778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 7

Assimilation discourses and the production of Ella Simon's 'through my eyes' 同化话语和艾拉·西蒙的作品《透过我的眼睛》

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Aboriginal History Pub Date : 2013-01-01 DOI: 10.22459/AH.36.2013.01

J. Jones

引用次数: 0