Aboriginal History最新文献_第10页

Briscoe's Erroneous and Mis-named 'Appreciation' of Kevin Gilbert 布里斯科对凯文·吉尔伯特的错误和错误的“欣赏”

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.18.2011.05

E. Gilbert

引用次数: 0

Paper Yabber: The Messenger and the Message 纸上谈兵:信使和信息

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.22.2011.07

R. Foster

引用次数: 0

Making a Treaty: The North American Experience 签订条约:北美的经验

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.12.2011.01

D. Barwick, H. Coombs

引用次数: 1

A Quasi-policing Aboriginal Expedition in Port Phillip in 1838 1838年在菲利浦港的准警察土著探险队

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.10.2011.10

M. Fels

引用次数: 2

Translating Oral Literature: Aboriginal Song Texts 口头文学的翻译:土著歌曲文本

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.03.2011.04

Tamsin Donaldson

引用次数: 15

Politics and Demography in a Contact Situation: The Establishment of the Giles Meteorological Station in the Rawlinson Ranges, West Australia 接触情境下的政治与人口:西澳大利亚罗林森山脉吉尔斯气象站的建立

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.26.2011.01

L. Dousset

引用次数: 7

The struggle for recognition: part-Aborigines in Bass Strait in the nineteenth century 争取承认的斗争:19世纪巴斯海峡的部分土著居民

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.4324/9781003137160-6

Lyndall Ryan

引用次数: 3

The Language(s) of Love: JRB Love and Contesting Tongues at Ernabella Mission Station, 1940-46 爱的语言:在厄纳贝拉教会站的JRB爱和竞争语言，1940- 1946

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.31.2011.03

D. Trudinger

引用次数: 2

Controlling Marriages: Friedrich Hagenauer and the Betrothal of Indigenous Western Australian Women in Colonial Victoria 控制婚姻:弗里德里希·哈格诺尔与维多利亚殖民时期西澳大利亚土著妇女的聘礼

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.34.2011.02

F. Jensz

{"title":"Controlling Marriages: Friedrich Hagenauer and the Betrothal of Indigenous Western Australian Women in Colonial Victoria","authors":"F. Jensz","doi":"10.22459/AH.34.2011.02","DOIUrl":"https://doi.org/10.22459/AH.34.2011.02","url":null,"abstract":"Throughout the colonial world, sex, sexuality and intimacy were topics of intense scrutiny. In colonial spaces sexual control was, according to Ann Laura Stoler, a method in which colonial authorities could regulate not only the lives of the Europeans within colonial spaces, but also the lives of Indigenous peoples. Missionaries were also very concerned with the sexuality and sexual practices of the people amongst whom they worked, and often saw the female sexuality of indigenous peoples as being in need of controlling and according to Christian norms. Missionaries had long expected their converts to conform to Christian moral codes relating to sex and sexuality. The historian Gorden Sayre has asserted in the context of seventeenth century northern America that 'missionaries took the well-defined Christian separation between the chaste and the unchaste and used it as an analogy for the distinction between the converted and unconverted around their mission.' Such sentiments seeped into the nineteenth century in all corners of the globe. Chastity was seen as a sign of a docile and regenerate people, and conversely, promiscuous behaviour was a sign of rebellion and a lack of respect for authority and Christian norms. Natasha Erlank has argued that missionaries in the 1840s in Xhosaland, South Africa lacked methods of enforcing upon the converts their preferred sexual codes and therefore used 'the control of spiritual resources to punish converts.' Such control included refusal of baptism, excommunication, and suspension from positions of moral authority. This paper argues that not only exclusion from but also inclusion within Christian practices served as forms of punishment for Indigenous people seen to be at odds with the moral practices and sexual codes expected on a mission station. In particular, this paper contends that the arranged marriages of Indigenous females on Moravian mission stations in the Colony of Victoria in the mid-nineteenth century was undertaken by the missionary in charge in order to control the sexuality of these women.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"18 1","pages":"35"},"PeriodicalIF":0.1,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89351059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

'Their Darkest Hour': The Films and Photographs of William Grayden and the History of the 'Warburton Range Controversy' of 1957 “他们最黑暗的时刻”:威廉·格雷登的电影和照片以及1957年“沃伯顿山脉争议”的历史

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Aboriginal History Pub Date : 2011-01-01 DOI: 10.22459/AH.34.2011.05

P. McGrath, David Brooks

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引用次数: 21