Al-Jamiah-Journal of Islamic Studies最新文献

{"title":"Khilāfah in the View of Nahdhatul Ulama (NU), Muhammadiyah, and Nahdhatul Wathan (NW) Ulema in Lombok","authors":"Musawar Musawar, Gatot Suhirman","doi":"10.14421/ajis.2021.592.317-346","DOIUrl":"https://doi.org/10.14421/ajis.2021.592.317-346","url":null,"abstract":"Indonesia is a multiethnic and religious state anchored in the five state principles, Pancasila and the 1945 Constitution. However, its stability has recently been disrupted by the emergence of khilāfah propagated by the banned Islamic organization, the Hizb al-Tahrir Indonesia (HTI). The concept of khilāfah proposed by the organization violates against the state’s ideology of Pancasila. Such a phenomenon is of paramount importance to examine. Hence, this qualitative study aimed to explore the concept of khilāfah from the perspectives of Islamic ulema from the three prominent Islamic mass organizations, the biggest mass organination, Nahdhatul Ulama (NU), Muhammadiyah, and Nahdhatul Wathan (NW) on the island of Lombok. Drawing on the data garnered from the observation, interviews, and documentation that analyzed suitable with its’ substation of the writing. Finally, the findings of this writing showed that the three Islamic mass organizations generally denied khilāfah as a state system. NU firmly rejected the khilāfah system because it more likely pertained to extremism. For the same token, Muhammadiyah denied the concept, but welcomed it as a culture, while NW opposed it as being contradictory to the republic in that khilāfah belongs to the empire system.[Indonesia merupakan negara multietnik dan agama yang dinaungi oleh Pancasila dan UUD 1945. Namun stabilitasnya sempat terganggu dengan kemunculan wacana khilafah yang dipropagandakan oleh HTI. Konsep khilāfah ini yang kemudian diperhadapkan dengan ideologi Pancasila dan menjadi fenomena yang penting untuk dielaborasi. Dalam artikel ini akan mengeksplorasi konsep khilāfah ulama dari tiga organisasi massa Islam, NU, Muhammadiyah dan NW di Lombok. Berdasarkan data yang dikumpulkan melalui observasi, wawancara dan arsip menunjukkan bahwa tiga ormas Islam tersebut menolak khilāfah sebagai sistem negara. NU menolaknya karena cenderung mirip dengan ekstremisme. Muhammadiyah juga menolaknya sebagai sistem tetapi masih bisa menerima sebagai budaya. Sedangkan NW menolaknya karena kontradiksi dengan sistem republik dan mirip dengan sistem kerajaan.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41950182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Marital Property within the Marriage Law: A Debate on Legal Position and Actual Applications","authors":"I. Pelu, Ahmad Dakhoir","doi":"10.14421/AJIS.2021.592.%P","DOIUrl":"https://doi.org/10.14421/AJIS.2021.592.%P","url":null,"abstract":"This paper presents a debate on the legal posistion of marital property and its application. It begins with examining the legal position of marital property and the application of the UUP and KHI for Muslims. It also pays attention to a discussion of whether the position of marital property needs to be declared in a marriage agreement or comes into effect automatically in every marriage. It ends with examining various actual applications in resolving a legal dispute over the marital property in the Indonesian Religious Courts. As qualitative research, this study adopts a socio-historical approach. Data were taken from such regulations on the marital property as the UUP and KHI, official documents released by the Supreme Court of the Republic of Indonesia. The data were also collected from books and reputable journals. Based on the socio-historical analysis, it could be concluded that the legal position of marital property distribution has been regulated in the UUP and KHI coming into force nationally. Under this legal framework, the property acquired during a marriage belongs to both spouses. In practice, however, the spousal rights to share the property ownership becomes broken in two situations, i.e., when the husband and wife agree to include the formulation of the distribution of marital property in their marriage agreement, and when one of them files a lawsuit for the marital property by either litigation or non-litigation. Decisions based on the qualitative contributions have turned out to be more dominant in the history of settling disputes over marital property in Indonesia.[Artikel ini membahas perdebatan posisi hukum dari harta bersama beserta penerapannya. Pembahasan diawali dari posisi hukum harta bersama dan penerapannya didalam UU Perkawinan dan Kompilasi Hukum Islam (KHI). Hal ini juga dibahas apakah perlu dicantumkan dalam perjanjian nikah atau otomatis menjadi bagian dari setiap pernikahan. Selain itu artikel ini juga membahas beberapa penerapan dalam penyelesaian kasus hukum harta bersama di Peradilan Agama. Artikel ini menggunakan pendekatan sosio-historis dan tidak hanya menggunakan rujukan dari buku serta jurnal ilmiah, tetapi juga dari dokumen resmi peraturan perundangan dalam UU Perkawinan, KHI serta Mahkamah Agung. Dalam tulisan ini disimpulkan bahwa harta bersama sudah mempunyai posisi legal dalam UU Perkawinan dan KHI serta diterapkan secara nasional. Dalam logika hukum ini, harta yang didapatkan selama pernikahan menjadi milik bersama. Dalam praktiknya, hak keduanya akan terbagi jika berada di dua kondisi, pertama ketika suami dan istri memasukkan formasi pembagian sendiri dalam perjanjian pernikahan dan kedua ketika salah satu dari pasangan tersebut mengajukan gugatan harta kekayaan baik lewat pengadilan atau tidak. Keputusan yang berdasarkan kontribusi kualitatif ternyata lebih dominan dalam sejarah penyelesaian perselisihan harta bersama di Indonesia.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41367046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reforming Islamic Marriage Bureaucracy in Indonesia: Approaches and Impacts","authors":"Ahmad Tholabi Kharlie, Fathudin Fathudin, Windy Triana","doi":"10.14421/AJIS.2021.592.255-286","DOIUrl":"https://doi.org/10.14421/AJIS.2021.592.255-286","url":null,"abstract":"This paper aims at discussing approaches to Islamic marriage administration reform in Indonesia upheld by the Ministry of Religious Affairs and the KUA. This qualitative study relies on various statutory materials to examine the reform of Islamic marriage in Indonesia. An empirical study was conducted in several KUA offices in Denpasar Bali to obtain information about reform-related regulations implementation and the approaches of the marriage administration reform made by KUAs. This paper argues that top-down policies are not sufficient to make successful bureaucratic reform. Bottom-up approaches by each KUA through solid leadership and innovation have proven to determine the success of the reform. The paper, however, found that these bottom-up approaches are not without weakness as they tend to be unsystematically taken and that not all KUAs in Indonesia, therefore, have introduced such reforms and made equal success.[Artikel ini membahas beberapa pendekatan dalam mengkaji reformasi administrasi pernikahan Islam di Indonesia yang dikelola oleh Kementerian Agama dan KUA. Studi kualitatif ini mengandalkan beberapa bukti hukum untuk menguji reformasi pernikahan Islam di Indonesia. Studi empiris ini dilakukan di sejumlah KUA di Bali untuk mendapatkan informasi mengenai implementasi kebijakan dan pendekatan reformasi administrasi yang telah dibuat KUA. Argumen dari artikel ini adalah kebijakan dari atas ke bawah tidak cukup berhasil dalam reformasi birokrasi. Sedangkan pendekatan dari bawah ke atas di masing-masing KUA melalui kepemimpinan yang solid dan inovatif, justru cenderung dominan keberhasilan reformasinya. Meskipun demikian, artikel ini juga menunjukkan kekurangannya yaitu kurang tersistematis dan tidak semua KUA di Indonesia yang juga menjalankan program reformasi dapat meraih sukses yang sama.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47693102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Will and the Presence of Human Being in Abu al-Hasan al-Ash’ari’s Thought: Explaining the Relation between Human and God in Kalam Discourse","authors":"Mohammad Yunus Masrukhin","doi":"10.14421/ajis.2021.591.221-254","DOIUrl":"https://doi.org/10.14421/ajis.2021.591.221-254","url":null,"abstract":"This article tries to problematize the mainstream academic perspectives about fatalistic orientation and predetermined will of mankind attributed to the thoughts of Abu al-Hasan al-Asy’ari, founder of theological school in Islam named after his name. Benefited from phenomenological approach it proves that Ash’ari has conceptualized that mankind is free creature represented by his/her will as it is related to the will of God. This article argues that Ash’ari’s assertion that humankind has freedom is based on the fact that he/she has ability to feel the presence of the will in his/her consciousness as something belongs to him/her. Departing from the logic of Arabic linguistics, freedom is defined as free will found in human being regardless of whether it is created by mankind or by God. Knowing that human will is created by God theologically doesn’t mean that the will is predetermined in the state of consciousness due to the fact that al-Qur’an states that God has created a feeling of freedom for human being to feel free not to feel being determined. Since the conception of being is elucidated linguistically by Ash’ari as being found by finder, this projection has firmly been compatible with projection of phenomenological consciousness. This article ends with conclusion that the feeling of will in the sense of consciousness of it manifests human freedom without neglecting the will of God. This relation of two wills has enabled human being to be aware of his/her freedom and God’s one as unseparated dualism in human religious experience. [Artikel ini mencoba untuk melakukan problematisasi atas pandangan para sarjana mainsntream dalam diskursus teologi yang menyatakan bahwa pemikiran Abu al-Hasan al-Asy’ari, pendiri mazhab Asy’ariah, adalah fatalistik. Lebih lanjut, artikel ini ingin membuktikan bahwa pemikiran Asy’ari mempunyai perhatian yang besar terhadap kebebasan manusia yang direpresentasikan oleh adanya kehendak manusia yang berelasi dengan kehendak Tuhan dengan pendekatan fenomenologis. Artikel ini menjelaskan bahwa Asy’ari menegaskan kebebasan manusia dengan argumentasi bahwa ia mempunyai kehendak yang hadir dalam kesadarannya dan dinisbatkan kepadanya; orang yang berkehendak adalah orang yang mempunyai kehendak tanpa melihat siapa yang mewujudkan kehendak tersebut. Meskipun Tuhan menciptakan kehendak untuk manusia, tapi secara sadar kehendak itu dinisbatkan manusia. Pandangan Asy’ari tentang kehendak dan kebebasan manusia didasarkan pada logika Bahasa Arab dengan menyatakan bahwa eksistensi adalah wujud yang ditemu oleh manusia yang menemukan, mempunyai kesesuaian dengan fenomenologi yang menyatakan bahwa eksistensi adalah relasi kesadaran manusia terhadap wujud. Dalam konteks ini, kehendak merupakan bukti yang paling kuat atas eksistensi manusia yang bebas. Artikel ini berkesimpulan bahwa dalam pandangan Asy’ari manusia adalah makhluk yang bebas melalui kehendaknya tanpa harus mengkorbankan kehendak Tuhan. Lebih lanjut kehendak manusia dan ","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48442333","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Writing of Hadith in the Era of Prophet Muhammad: A Critique on Harun Nasution’s Thought","authors":"Daud Rasyid Harun, Aisyah Daud Rasyid, Asmuliadi Lubis, Mohd Abd Wahab Fatoni Bin Mohd Balwi, B. Rasyid","doi":"10.14421/ajis.2021.591.191-220","DOIUrl":"https://doi.org/10.14421/ajis.2021.591.191-220","url":null,"abstract":"The discussion regarding the writing of hadith during the life of the Prophet is a contentious topic within the area of Islamic and hadith studies both in the West and in the Islamic world. Orientalists write their work on hadith with a presumption that hadith has never been written during the life of Prophet Muḥammad. They contend that hadith text only emerged in the third century of Hijrah, i.e. in the era of al-Bukhāri. A few others believe that it started in the era of Malik of the Umayyad. This orientalist’ mindset affects some Muslim intellectuals who accept this premise. One of them is Harun Nasution, a well respected great mind who wrote a book entitled Islam Ditinjau Dari Berbagai Aspeknya (Islam Viewed from Various Aspects). However, historical evidence demonstrates that the writing of hadith was carried out at the time when the Prophet was still alive. A number of sheets were discovered, which contain hadith text compilations narrated by the companions of the Prophet, such as the Ṣahīfah of  ͑Ali bin Abi Ṭalib, Ṣahifah of Jābir bin  ͑Abdillah, and others. Some scholars have misunderstood the message in a saying of the Prophet that prohibited the writing of hadith. They have ignored other hadith that negated the previous hadith by which the Prophet allowed the writing of hadith in his life time. Even though there are a number companions who did not write hadith in this period, it does not mean hadith were not allowed to be written, but it was due to their own preference not to write the hadith.[Perdebatan tentang penulisan hadits masa kehidupan Nabi tetap menjadi tema yang hangat dalam kajian keislaman dan kajian hadits, baik di barat maupun di dunia Islam sendiri. Beberapa orientalis berpendapat bahwa hadits tidak ditulis pada masa Nabi Muhammad. Mereka menyebutkan teks hadits mulai muncul abad ketiga hijriah, misalnya pada era Bukhari. Lainnya percaya bahwa teks hadits dimulai pada masa Malik al Umayyad. Perspektif seperti orientalis ini diterima oleh beberapa intelektual muslim Indonesia, salah satunya Harun Nasution yang menulis buku Islam ditinjau dari Berbagai Aspeknya. Bagaimanapun bukti sejarah menunjukkan penulisan hadits sudah dimulai ketika Nabi masih hidup. Sejumlah lembaran yang mengandung kompilasi teks hadits dari beberapa sahabat Nabi seperti, Ṣahīfah dari Ali bin Abi Ṭalib dan Ṣahifah dari Jābir bin  ͑Abdillah. Sejumlah akademisi keliru dalam memahami pesan Nabi yang melarang menuliskan hadits. Mereka mengabaikan hadits yang menegasikan hadits sebelumnya yang membolehkan penulisan hadits selama hidup Nabi. Meskipun ada sejumlah sahabat yang melarangnya, namun ini bukan berarti hadits tidak diijinkan untuk ditulis, tetapi hal ini lebih terkait dengan masing-masing referensi untuk tidak menuliskannya.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44277121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Women’s Roles in Iḥyā’ ‘Ulūm al-Dīn and Method of Teaching it at Pesantrens in Indonesia","authors":"Umma Farida, Abdurrohman Kasdi","doi":"10.14421/AJIS.2021.591.163-190","DOIUrl":"https://doi.org/10.14421/AJIS.2021.591.163-190","url":null,"abstract":"The study examines the portrayal of women’s roles in the marriage from the Islamic classical book Iḥyā’‘Ulūm al-Dīn written by Abu Hamid al-Ghazali which is widely taught at Pesantrens in Central Java, Indonesia. The interpretation of this book has a significant impact on the thinking, mindset, personality, and attitudes of Pesantrens communities. This research first uses the library-based method, analyzing the literature on Iḥyā’ ‘Ulūm al-Dīn and using the qualitative-interpretative approach in understanding the text regarding women’s roles in marriage. Secondly, the research examines how Iḥyā’ ‘Ulūm al-Dīn is taught in three Pesantrens in Central Java. The result shows that al-Ghazali›s view of women in Iḥyā’ is different from his views before isolation. In Iḥyā’, the patriarchal language is sensed. The common use of al-Ghazali’s monumental work in Pesantren is in the Bandongan (teacher-centered) method without any criticism in teaching about women’s roles in marital relations. Even though Iḥyā’ is not the only source of imbalance of the roles of women and men in marriage, but it does contribute to it by becoming an unquestioned authoritative source on these contemporary issues in the Pesantrens. Therefore a methodical improvement in the learning process becomes a necessity by using the active learning strategies into active-Bandongan methods that can increase the activeness of the teaching and learning process carried out either by teachers or students to produce dynamic and contextual creative thoughts.  [Tulisan ini membahas gambaran peran perempuan dalam pernikahan berdasar kitab Ihya’ yang ditulis Abu Hamid al-Ghazali yang mana pengajarannya meluas hingga pesantren di Jawa Tengah. Penafsiran terhadap kitab ini berimplikasi pada pemikiran, sudut pandang, karakter dan sikap komunitas pesantren. Pendekatan yang digunakan dalam kajian ini adalah studi literatur dan kualitatif interpretatif dalam pemahaman teks dalam kitab yang terkait tema peran perempuan dalam keluarga. Selain itu juga pengamatan pada tiga pesantren di Jawa Tengah yang mengajarkan kitab ini. Kesimpulan yang muncul adalah adanya pandangan dan bahasa al-Ghazali yang cenderung patriakal. Karya penting al-Ghazali yang banyak diterapkan di pesantren adalah metode bandongan, yang mana kurang mengapresiasi kritisme dalam melihat peran perempuan dalam hubungan perkawinan. Meskipun Ihya’ bukan satu-satunya sumber sumber referensi, tapi telah menjadi otoritatif yang tidak dipertanyakan lagi di dunia pesantren saat ini. Oleh karena itu pengembangan metode pengajaran menjadi penting dengan penggunaan strategi pembelajaran metode bandongan aktif, baik bagi guru dan murid untuk memproduksi dinamika dan pemikiran kreatif kontekstual.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42988293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An Islamic Spiritual Alternative to Addiction Treatment and Recovery","authors":"Benaouda Bensaid, Salah Machouche, Mustafa Tekke","doi":"10.14421/AJIS.2021.591.127-162","DOIUrl":"https://doi.org/10.14421/AJIS.2021.591.127-162","url":null,"abstract":"The Islamic spirituality permeating the practice of Muslim religious beliefs, values, and norms, is positioned to play a pivotal role in addiction prevention, treatment, rehabilitation therapy and recovery of Muslim addicts. This study seeks to explore potential interconnections between spirituality, addiction treatments, recovery, and the ways and means with which Islamic spirituality may assist addicts in coping with inner urges, relapse, and recovery. This study seeks to lay the groundwork for future theoretical and empirical research on spirituality and addiction, development of spirituality-based addiction programs, and the assessment of related current spiritual philosophies, methods, and strategies. This inquiry discusses spirituality as a source of meaning-making and purpose cultivation, self-discipline, motivation, support, reintegration, and related issues arising in these regards, and highlights the need for utilizing spirituality as a critical instrument in addiction treatment programs. Islamic spirituality however is neither – and should not be considered - a sole treatment scheme, nor does it appreciate absolute reliance on non-spiritual means of recovery in favor of positivistic empirical methods. [Spiritualitas Islam meresap ke pelbagai praktik keberagamaan, nilai dan norma, yang mana hal ini juga berperan penting pada pencegahan, pengobatan, terapi rehabilitasi dan pemulihan kecanduan pada umat muslim. Artikel ini mengeksplorasi potensi keterkaitan antara spiritualitas, penyembuhan kecanduan, pemulihan dan cara serta sarana spiritualitas Islam dalam membantu pecandu mengelola kondisi batin, ketika kambuh dan pemulihan. Studi ini berusaha meletakkan dasar bagi penelitian teoretis dan empiris dimasa depan tentang spiritualitas dan kecanduan, pengembangan program kecanduan berbasis spiritualitas, dan penilaian filosofi, metode, dan strategi spiritual terkait. Artikel ini membahas spiritualitas sebagai sumber pembentukan makna dan penggalian tujuan, disiplin diri, motivasi, dukungan, reintegrasi, dan isu-isu terkait yang timbul dalam hal ini, dan menyoroti kebutuhan untuk memanfaatkan spiritualitas sebagai instrumen penting dalam program perawatan kecanduan. Spiritualitas Islam bagaimanapun juga bukan–dan tidak boleh dianggap–satu-satunya skema pengobatan, tapi juga tidak tergantung mutlak pada sarana pemulihan non-spiritual yang mendukung metode empiris positivistik.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43534910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Spread of Muslim Feminist Ideas in Indonesia: Before and After the Digital Era","authors":"N. Nurmila","doi":"10.14421/AJIS.2021.591.97-126","DOIUrl":"https://doi.org/10.14421/AJIS.2021.591.97-126","url":null,"abstract":"Internet has changed the way how knowledge is spread. This paper describes the spread of Muslim feminist ideas in Indonesia. It answers the questions of what constitute feminist ideas, how Muslim feminist ideas spread before and after the Digital Era and what challenges and opportunities provided by the internet that hinder and help the spread of these ideas. Muslim feminism has spread in Indonesia since the early 1990s through the translation of the works of non-Indonesian Muslim feminists such as Fatima Mernissi, Riffat Hassan, Asghar Ali Engineer and Amina Wadud. Since 2010, the increasing use of internet among Indonesians has made the spread of Muslim feminist ideas faster. However, it is challenging that conservative groups also mobilized the internet to oppose Muslim feminist ideas. Another challenge is that not all Indonesian Muslims have easy access to the internet and therefore Indonesian Muslim feminists still have to adopt various offline media such as seminars or radio to spread their ideas. [Internet telah mengubah cara penyebaran pengetahuan. Artikel ini akan menjelaskan penyebaran ide-ide feminis Muslim di Indonesia. Artikel ini akan menjawab pertanyaan tentang apa yang dimaksud dengan ide-ide feminis Muslim, bagaimana ide-ide feminis Muslim tersebar sebelum dan sesudah Era Digital dan tantangan serta kesempatan apa yang diberikan oleh internet yang menghalangi dan membantu penyebaran ide-ide ini. Feminis Muslim telah tersebar di Indonesia sejak awal tahun 1990-an melalui penerjemahan karya-karya Muslim feminis yang bukan dari Indonesia seperti Fatima Mernissi, Riffat Hassan, Asghar Ali Engineer dan Amina Wadud. Sejak tahun 2010, meningkatnya penggunaan internet dikalangan orang Indonesia telah membuat penyebaran ide-ide Muslim feminis lebih cepat. Akan tetapi, terdapat tantangan yaitu bahwa kelompok konservatif pun menggunakan internet untuk menentang ide-ide feminis Muslim. Tantangan lainnya adalah bahwa tidak semua Muslim Indonesia memiliki akses yang mudah terhadap internet, oleh karena itu para feminis Muslim Indonesia masih juga harus menggunakan berbagai media di luar jaringan seperti seminar atau radio untuk menyebarkan ide-ide mereka.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49214015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islam and Humanity: Commodification of Aid for Rohingya in Aceh","authors":"Lindra Darnela","doi":"10.14421/ajis.2021.591.57-96","DOIUrl":"https://doi.org/10.14421/ajis.2021.591.57-96","url":null,"abstract":"This study examines how Rohingya refugees in Aceh in 2015-2016 received assistance and the role of Islamic philanthropic institutions in providing aid. The paper shows that through the media, Islamic philanthropic institutions have successfully advocated for Rohingya rights and raised the issue as a religious issue so that they have collected large donations. Also, this paper finds a discrepancy between the information conveyed by the media and the reality in the field, showing significant efforts in the commodification of humanitarian aid and abuse of religion.[Artikel ini membahas bagaimana pengungsi Rohingya di Aceh periode 2015-2016 mendapatkan bantuan dan peran dari lembaga filantropi Islam dalam penyediaan bantuan tersebut. Artikel ini menjelaskan bahwa lembaga filantrofi Islam berhasil mengadvokasi hak Rohingya melalui media dan mengkaitkan dalam isu agama sehingga mendapatkan donasi yang berlipat. Selain itu dalam artikel ini juga menunjukkan ketidaksesuaian antara informasi di media dengan kenyataan di lapangan, bahkan terdapat indikasi komodifikasi bantuan kemanusiaan dan penyalahgunaan agama.]","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43640629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Stuck in Sharia Space: The Experiences of Christian Students to Reside in Langsa, Aceh","authors":"Yogi Febriandi, Yaser Amri","doi":"10.14421/AJIS.2021.591.33-56","DOIUrl":"https://doi.org/10.14421/AJIS.2021.591.33-56","url":null,"abstract":"This article examines the problem of spatial access for Christian students of Samudera University as experiences of minorities in Langsa, Aceh. This article argues that Aceh’s public space that is formed by religious identity, leads dichotomy of citizenship in social life. Using life story method, this article explores the problem of Christian students of Samudera University to reside in Langsa. The results show the formation of space by displaying a single identity has polarized majority-minority in public space. Finally, this article also shows that the formation of space by displaying a single identity created an imbalance space for minority, and compelling minority to create alternative space.[Artikel ini membahas persoalan akses ruang berdasarkan pengalaman mahasiswa minoritas Kristen di Universitas Samudera, Langsa, Aceh. Artikel ini berargumentasi bahwa ruang publik Aceh terbentuk oleh identitas religius yang berujung pada dikotomi kehidupan sosial penduduknya. Dengan pendekatan life story, artikel ini menjelaskan masalah yang dihadapi mahasiswa Kristen yang tinggal di Langsa, Aceh. Dalam kesimpulannya menunjukkan bahwa formasi ruang publik terbelah dan tidak seimbang antara identitas mayoritas dan minoritas, dimana identitas minoritas terdesak untuk menciptakan ruang alternatif baru.]     ","PeriodicalId":42231,"journal":{"name":"Al-Jamiah-Journal of Islamic Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43510882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}