{"title":"From Labor Reform to the Welfare State: The Critique of Capitalism in Three Postbellum Women's Novels","authors":"Sophia Forster","doi":"10.1353/jnc.2021.0030","DOIUrl":"https://doi.org/10.1353/jnc.2021.0030","url":null,"abstract":"Abstract:This article places socially-concerned novels by Rebecca Harding Davis, Elizabeth Stuart Phelps, and Louisa May Alcott in the context of the beginnings of the American welfare state. It shows that the authors' representations of gender, class, and race forecast the tactics of maternalist political activists, who would translate postbellum labor reform strategies into the Progressive-Era protective labor legislation and social provision that provided some of the first meaningful intervention in the capitalist ideology and practice of \"freedom of contract.\"","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"146 1","pages":"303 - 329"},"PeriodicalIF":0.1,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77701400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"There Is an Indian Nature\": Ethnography, Skepticism, and the \"Theory of the Peace Congress\" in Melville's Confidence-Man","authors":"Rachel S. Ravina","doi":"10.1353/jnc.2021.0031","DOIUrl":"https://doi.org/10.1353/jnc.2021.0031","url":null,"abstract":"Abstract:This article contextualizes satirical comments in The Confidence-Man about the \"theory of the Peace Congress\" on \"Indian nature.\" I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of \"Indian nature,\" assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the \"theory of the Peace Congress\" might be a subtle critique of Copway's hypocrisy; while he represented \"his race\" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"1 1","pages":"331 - 355"},"PeriodicalIF":0.1,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90876670","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"A Wasted Sympathy\": Undiagnosing Winifred Howells","authors":"Lindsey Grubbs","doi":"10.1353/JNC.2021.0018","DOIUrl":"https://doi.org/10.1353/JNC.2021.0018","url":null,"abstract":"Abstract:Opening her poem \"A Wasted Sympathy\" with a command against pity, Winifred Howells (1863–89) instructs readers how (not) to read her poetry—guidance unheeded by those who would write about her life and work. Howells, daughter of novelist William Dean Howells, experienced years of nervous illness before her early death under the care of the notorious S. Weir Mitchell. Speculation regarding her death has lent her a small but persistent role in scholarship. Her poetry, though, has been largely ignored or read as symptoms of despair and decline. In this article, I reframe Howells as an agent rather than object of literary history, asking how her illness poetics might intervene in the kinds of illness narratives that shaped her experience and continue to challenge our ability to see her poetry as assertive, ironic, and ultimately experimental. In reevaluating Howells's biography and work, this essay attempts to move past concerns with the diagnosis of her illness to privilege her experience of it and her complex rhetorical and aesthetic negotiations of gendered discourses of illness.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"33 5 1","pages":"155 - 183"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80076404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Discredited Knowledges and Black Religious Ways of Knowing","authors":"Ahmad Greene-Hayes","doi":"10.1353/JNC.2021.0005","DOIUrl":"https://doi.org/10.1353/JNC.2021.0005","url":null,"abstract":"Abstract:This essay invokes Toni Morrison's notion of \"discredited knowledges\" to ruminate on Black religions among the enslaved in the nineteenth century, a period replete with revolution and \"emancipation.\" It considers the slave narrative as a site of both the material and immaterial reality of Black religions in order to evidence the significance of biography for taking seriously and revering knowledges discredited by the master class, with particular attention to slave death, ancestors, funerary rites, and other evidences of what I term, \"Black religious ways of knowing.\"","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"135 1","pages":"41 - 49"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76227851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Biography, Intentionality, and Interpretation: Poe and \"The Murders in the Rue Morgue\"","authors":"Scott Peeples","doi":"10.1353/JNC.2021.0013","DOIUrl":"https://doi.org/10.1353/JNC.2021.0013","url":null,"abstract":"Abstract:This essay describes the author's classroom discussion of authorship and biography, focusing on Edgar Allan Poe; then it considers the difference between the approaches taken in scholarly essays on \"The Murders in the Rue Morgue\" and those employed in the classroom (reflected both in the author's class and in two pedagogical essays on \"Rue Morgue\"). The essay concludes by advocating an intertextual approach to biography and interpretation; following Ed White's pedagogical article on \"Rue Morgue,\" the author advocates placing more emphasis on authorial agency both in the classroom and in literary scholarship.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"88 1","pages":"112 - 120"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90057052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hearing Deliberately: Sensible Communication and Perception in Walden","authors":"R. Kolb","doi":"10.1353/JNC.2021.0021","DOIUrl":"https://doi.org/10.1353/JNC.2021.0021","url":null,"abstract":"Abstract:This article takes up Thoreau's concerns in Walden with the stakes of standardized speech, hearing, and auditory communication. I reframe Thoreau's frequent preoccupations with hearing and sound through the histories and sensory epistemologies of deafness, which can highlight the threads that lace through Thoreau's work about comprehending nonnormative perception in the midst of an American cultural landscape increasingly preoccupied with demanding particular types of auditory and verbal behaviors. Following scholars like Christopher Krentz and Rebecca Sanchez, I \"deafen\" Thoreau by putting his work in dialogue with the alternative sensory, linguistic, and embodied histories and phenomenologies given to us by deaf experience. Thoreau frames sound and hearing, alongside broader notions about communication and perception, as fluid and individually variant processes rather than standard sensory givens. Thoreau's deeply subjective way of thinking through the body and its processes of perception and self-expression can highlight how the standardizing impulses of modernity work against more fluid human types of \"multimodality\" and the \"heterogeneity\" of sensing and communicating. The subjectivity and particularity that characterize Thoreau's explorations of nonnormative hearing and communicating ultimately prompt a deeper critique of standard sensory experience as a prerequisite for social legibility and interaction.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"145 1","pages":"229 - 250"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89086054","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Lived Craftwork","authors":"Zachary Tavlin","doi":"10.1353/jnc.2021.0010","DOIUrl":"https://doi.org/10.1353/jnc.2021.0010","url":null,"abstract":"Abstract:As contemporary literary scholars continue to debate the use-value of \"lived experience\" and testimonial evidence for the discipline—one arm of a larger debate over the ideologies of critique and postcritique—they often overlook the relevance of sites of literary making, or techne, where such distinctions are mediated. This essay argues that scholars need not choose between lived experience and critical distance ahead of their readings. By understanding how literary work depends upon techne and technologies, and how literary archives embody and inscribe transindividual craftwork and knowledge, we can better locate authorial and cultural causes of the texts we read without reducing either in the process.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"13 1","pages":"91 - 96"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82455076","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"\"Something Pathetic as Well as Wonderful\": Celia Thaxter's Paratextual Interventions","authors":"M. D'amore","doi":"10.1353/JNC.2021.0002","DOIUrl":"https://doi.org/10.1353/JNC.2021.0002","url":null,"abstract":"<p>Abstract:</p><p>Pleasure Reading</p>","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"1 1","pages":"13 - 25"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75323917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Duplicity: Kidnapping and the Problem of Evidence in Solomon Northup's Twelve Years a Slave","authors":"J. Neary","doi":"10.1353/JNC.2021.0006","DOIUrl":"https://doi.org/10.1353/JNC.2021.0006","url":null,"abstract":"Abstract:This essay argues that Solomon Northup's Twelve Years a Slave presents slavery as a problem for interpretation, demonstrating that what secures the relationship between evidence and assertion in racial slavery is force. Moreover, slavery's tautology is embedded in national law. However, Northup presents an outside to this closed logical system. The essay's key intervention is to read the narrative against its chronological emplotment to uncover the fundamental duality of Northup's text and life: Northup is simultaneously free and enslaved throughout, regardless of his location or relationship to legal documents. As a victim of kidnap, Northup is always rightfully free though he is mistaken for a slave; simultaneously, after his kidnapping he understands that even in freedom he is always subject to enslavement as a Black man in the United States. The instability of his ontological status—as simultaneously enslaved and free—presents the limit to the totalizing view of the kidnapers and the state. The essay recovers Northup's perspective as someone who did not previously understand himself to be a potential slave as a refusal to flatten interpretation to a single plane.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"26 1","pages":"51 - 59"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78268045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sandy's Root, Douglass's Mêtis: \"Black Art\" and the Craft of Resistance in the Slave Narratives of Frederick Douglass","authors":"John Brooks","doi":"10.1353/JNC.2021.0019","DOIUrl":"https://doi.org/10.1353/JNC.2021.0019","url":null,"abstract":"Abstract:This essay shows how Frederick Douglass's first two autobiographies, Narrative of the Life of Frederick Douglass, an American Slave (1845) and My Bondage and My Freedom (1855), ambiguously represent the power of African cosmologies in ways that might disorient the nineteenth-century white readership into rethinking the illogic of slavery. I argue that Douglass evokes Yorùbá folk knowledge in his characterizations of Sandy Jenkins and his supernatural root, and that the narratives' performance of objectivity and neutrality when representing them creates a sensibility of conceptual instability in the narratives. In his cryptic representations, I explain, Douglass enlivens mêtis—a technique in which speakers feign one purpose to cleverly achieve their opposite—as a radical rhetorical appeal. By showing how the narratives' treatment of African cosmologies can implant uncertainty that raises questions about the logic that legitimated chattel slavery, this essay establishes Douglass's autobiographies as early experiments with radical black aesthetics.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"20 1","pages":"185 - 205"},"PeriodicalIF":0.1,"publicationDate":"2021-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90871391","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}