{"title":"“有一种印第安人的本性”:梅尔维尔《信心人》中的民族志、怀疑主义与“和平会议理论”","authors":"Rachel S. Ravina","doi":"10.1353/jnc.2021.0031","DOIUrl":null,"url":null,"abstract":"Abstract:This article contextualizes satirical comments in The Confidence-Man about the \"theory of the Peace Congress\" on \"Indian nature.\" I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of \"Indian nature,\" assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the \"theory of the Peace Congress\" might be a subtle critique of Copway's hypocrisy; while he represented \"his race\" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"1 1","pages":"331 - 355"},"PeriodicalIF":0.1000,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"There Is an Indian Nature\\\": Ethnography, Skepticism, and the \\\"Theory of the Peace Congress\\\" in Melville's Confidence-Man\",\"authors\":\"Rachel S. Ravina\",\"doi\":\"10.1353/jnc.2021.0031\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article contextualizes satirical comments in The Confidence-Man about the \\\"theory of the Peace Congress\\\" on \\\"Indian nature.\\\" I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of \\\"Indian nature,\\\" assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the \\\"theory of the Peace Congress\\\" might be a subtle critique of Copway's hypocrisy; while he represented \\\"his race\\\" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.\",\"PeriodicalId\":41876,\"journal\":{\"name\":\"J19-The Journal of Nineteenth-Century Americanists\",\"volume\":\"1 1\",\"pages\":\"331 - 355\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-01-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"J19-The Journal of Nineteenth-Century Americanists\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jnc.2021.0031\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE, AMERICAN\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"J19-The Journal of Nineteenth-Century Americanists","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jnc.2021.0031","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
"There Is an Indian Nature": Ethnography, Skepticism, and the "Theory of the Peace Congress" in Melville's Confidence-Man
Abstract:This article contextualizes satirical comments in The Confidence-Man about the "theory of the Peace Congress" on "Indian nature." I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of "Indian nature," assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the "theory of the Peace Congress" might be a subtle critique of Copway's hypocrisy; while he represented "his race" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.