“有一种印第安人的本性”:梅尔维尔《信心人》中的民族志、怀疑主义与“和平会议理论”

IF 0.1 0 LITERATURE, AMERICAN
Rachel S. Ravina
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引用次数: 0

摘要

摘要:本文将《信心人》对“和平大会论”对“印度本性”的讽刺评论置于语境中。我认为,在一次国际和平大会上发言的奥吉布族作家乔治·科普韦(George Copway)可能是梅尔维尔的参考点之一。作为一位受欢迎的民族志学家、演说家,以及朗费罗描绘土著和平主义的史诗(《海瓦塔》)的灵感来源,科普韦是讨论“印第安本性”、可同化性和和平主义的关键公众人物。我探索了两种方式,可以将Copway的作品作为潜台词来解读:首先,作为可能影响梅尔维尔对话的反民族志模型,通过类似的种族描述的颠倒,揭示了将“印第安人”作为一个庞然大物的关键问题。其次,我认为梅尔维尔对“和平会议理论”的讽刺点头可能是对柯普韦虚伪的微妙批评;当他代表“他的种族”参加一个致力于普遍仁慈的大会时,在《信心人》的写作中,科普韦已经因与种族主义的“一无所知的本土主义者”合作而闻名。这些语境可以帮助我们理解梅尔维尔的怀疑主义不是对政治的背离,而是对改革话语中种族想象的批判以及它的认识论权威来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"There Is an Indian Nature": Ethnography, Skepticism, and the "Theory of the Peace Congress" in Melville's Confidence-Man
Abstract:This article contextualizes satirical comments in The Confidence-Man about the "theory of the Peace Congress" on "Indian nature." I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of "Indian nature," assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the "theory of the Peace Congress" might be a subtle critique of Copway's hypocrisy; while he represented "his race" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.
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