{"title":"\"There Is an Indian Nature\": Ethnography, Skepticism, and the \"Theory of the Peace Congress\" in Melville's Confidence-Man","authors":"Rachel S. Ravina","doi":"10.1353/jnc.2021.0031","DOIUrl":null,"url":null,"abstract":"Abstract:This article contextualizes satirical comments in The Confidence-Man about the \"theory of the Peace Congress\" on \"Indian nature.\" I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of \"Indian nature,\" assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the \"theory of the Peace Congress\" might be a subtle critique of Copway's hypocrisy; while he represented \"his race\" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.","PeriodicalId":41876,"journal":{"name":"J19-The Journal of Nineteenth-Century Americanists","volume":"1 1","pages":"331 - 355"},"PeriodicalIF":0.1000,"publicationDate":"2022-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"J19-The Journal of Nineteenth-Century Americanists","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jnc.2021.0031","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article contextualizes satirical comments in The Confidence-Man about the "theory of the Peace Congress" on "Indian nature." I suggest that George Copway, an Ojibwe writer who spoke at an International Peace Congress, may be one of Melville's points of reference. As a popular ethnographer, speaker, and the inspiration for Longfellow's epic poem depicting indigenous pacifism (Hiawatha), Copway was a key public figure in discussions of "Indian nature," assimilability, and pacifism. I explore two ways Copway's work can be read as a subtext: first, as a model of counter-ethnography that may have influenced Melville's dialogue, which exposes the critical problems with representing 'Indians' as a monolith through similar inversions of racial tropes of description. Secondly, I suggest that Melville's satirical nod to the "theory of the Peace Congress" might be a subtle critique of Copway's hypocrisy; while he represented "his race" at a congress devoted to universal benevolence, by the time of The Confidence-Man's composition, Copway had become known for his work with the racist Nativist Know-Nothing party. These contexts can help us understand Melville's skepticism not a turn away from politics but a critique of the racial imaginary of reform discourse and its sources of epistemic authority.