El Azufre Rojo最新文献

{"title":"DEVELACIÓN (KAŠF) Y DESPRENDIMIENTO (TAǦRĪD): LA FUNCIÓN EDUCATIVA DEL MAESTRO (ŠAYḪ) EN EL PROCESO DE REALIZACIÓN ESPIRITUAL SUFÍ","authors":"Gregory Vandamme","doi":"10.6018/azufre.533981","DOIUrl":"https://doi.org/10.6018/azufre.533981","url":null,"abstract":"Resumen: Este artículo propone redefinir la noción sufí del maestro espiritual (šayḫ) en elcontexto moderno contemporáneo, considerándolo como un “dispositivo” más que comoun individuo. Esta perspectiva nos permite situar en el centro de la realidad del maestrolos objetivos de develación (kašf) y desprendimiento (taǧrīd) que son centrales en el camino espiritual sufí. Por lo tanto, es particularmente relevante redefinir la función educativa delmaestro en la diversidad de las configuraciones contemporáneas, reformulando los propósitosde su función y los principales desafíos de la educación espiritual de forma adaptable a todaslas situaciones particulares. \u0000Abstract: This article proposes to redefine the Sufi notion of the spiritual master (šayḫ) in the contemporary modern context, considering him as a \"device\" rather than an individual. This perspective allows us to place at the center of the master's reality the goals of unveiling (kašf) detachment (taǧrīd) that are central to the Sufi spiritual path. It is therefore particularly relevant to redefine the educational role of the master in the diversity of contemporary configurations, redefining the purposes of their role and the main challenges of spiritual education in a way that is adaptable to all particular situations.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"121 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126051248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ANNESSI","authors":"M. Marconi","doi":"10.6018/azufre.534011","DOIUrl":"https://doi.org/10.6018/azufre.534011","url":null,"abstract":"Resumen: Anexos a la traducción del capítulo II de al-Futūḥāt al-makkiyya (\"Los grados de las letras y de las vocales en el mundo\"), que incluyen las comparaciones entre los manuscritos y las ediciones de la poesía sobre las letras; un diagrama de la distribución de las letras en base a las cualidades naturales y al número de las esferas constitutivas; diagrama de la distribución de las letras en base a las cualidades naturales y al número de la esferas constitutivas tras el arrastre por las esferas de los órganos vocales; una tabla de los Nombres relacionados con los elementos de cada letra; un cuadro resumen de los elementos simples de las letras; una tabla resumen con las características de las letras (esfera, mundo, punto de emisión, valor númérico, etc); y una tabla de las letras iniciales y finales de las azoras.\u0000Abstract: Annexes to the translation of Chapter II of al-Futūḥāt al-makkiyya (\"The Degrees of Letters and Vowels in the World\") including comparisons between manuscripts and editions concerning the poetry about the letters; a diagram of the distribution of the letters on the basis of the natural qualities and the number of the constituent spheres; a diagram of the distribution of the letters on the basis of the natural qualities and the number of the constituent spheres after pulling by the spheres of the vocal organs; a table of the Names related to the elements of each letter; a summary table of the simple elements of the letters; a summary table with the characteristics of the letters (sphere, world, point of uttering, numerical value, etc.); and a table of the initial and final letters of the quranic chapters.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125566746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"INICIACIÓN Y DISCIPULADO EN LA DOCTRINA DE IBN ‘ARABĪ: EL KITĀB NASAB AL-JIRQA","authors":"Gustavo Bize","doi":"10.6018/azufre.533961","DOIUrl":"https://doi.org/10.6018/azufre.533961","url":null,"abstract":"Resumen: En este artículo presentamos la traducción comentada del Kitāb nasab al-jirqa, “Tratado sobre la genealogía del manto iniciático”, un opúsculo breve de Ibn ‘Arabī y que se sitúa cronológicamente, según todos los indicios, en la última parte de su vida. Esta pequeña obra de madurez destaca por el tratamiento específico de temas esenciales en el sufismo: el ‘atuendo’ divino del hombre que se ‘reviste’ con Sus Más Bellos Nombres (o sea: el esencial ‘teomorfismo’ humano); la investidura iniciática y suscondiciones internas y externas, se ocupa de la importancia de la ṣuḥba, la confraternidad con el maestro, las reglas para el discipulado y para merecer la investidura (el maestro debe revestirse, primerarmente, a sí mismo con la perfección del estado al que el discípulo o murīd puede acceder), etc. Y sobre todo nos brinda, además, una reseña pormenorizada de las cadenas de transmisión o silsilas a las que se reconoce afiliado el gran espiritual murciano.\u0000Este tratadito además no se caracteriza por esas afirmaciones sorprendentes, paradojales y desestructurantes -tan características en la producción akbarí-, sino todo lo contrario: se inscribe, en lo ético al menos, en la línea más tradicional del taṣawwuf y la moral islámica.\u0000Abstract: This article presents the annotated translation of the Kitāb nasab al-jirqa, \"Treatise on the genealogy of the iniciatic mantle\", a short text by Ibn 'Arabī, which is chronologically situated, according to all indications, in the last part of his life. This small work of maturity is remarkable for its specific treatment of essential themes in Sufism: the divine 'dressing' of man who is dressed with His Most Beautiful Names (i.e., the essential 'theomorphism'): The essential human 'theomorphism'); the initiatic investiture and its internal and external conditions, the importance of the ṣuḥba, the companionship with the master, the rules for discipleship and for meriting the investiture (the master must first clothe himself with the perfection of the state to which the disciple or murīd can attain), etc. And above all, it also provides us with a detailed review of the chains of transmission or silsilas to which the great spiritual from Murcia is recognised to be affiliated.\u0000This little treatise is not characterised by those surprising, paradoxical and de-structuring statements - so characteristic of akbarî production - but quite the contrary: it is inscribed, in ethical terms at least, in the most traditional sense of the taṣawwuf and Islamic morality.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128401353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"O WAḤDAT AL-WUJŪD: UNICIDADE E PLURALIDADE NA DINAMICIDADE TEOFÂNICA","authors":"Carlos Frederico Barboza de Souza","doi":"10.6018/azufre.534341","DOIUrl":"https://doi.org/10.6018/azufre.534341","url":null,"abstract":"Resumo: Parte de uma pesquisa para minha tese doutoral, este artigo almeja discutir em que medida o conceito de waḥdat al-wujūd retrata o pensamento de Ibn ‘Arabī e se ele pode representar uma concepção monista e panteísta na lógica akbari. Pautado pela metodologia da Fenomenologia da Religião, iniciará apresentando a avaliação de Abū l-ʻAlā’ ʻAfīfī (Afiffi), que considera o pensamento akbari como panteísta. Em seguida, discutirá a constituição do conceito de waḥdat al-wujūd como originário de discussões filosóficas sobre a existência e de uma discussão mística sobre a unidade. Neste sentido, percorrerá, no âmbito da filosofia islâmica, como a questão da existência se apresentou. Por fim, centrar-se-á na perspectiva mística que este conceito proporciona. Entretanto, como resultado desta investigação, afirma-se a insuficiência do conceito de Unidade da Existência para dar conta do pensamento de Ibn ‘Arabī, uma vez que sua perspectiva não prioriza apenas a unidade, mas a conjunção entre unidade e multiplicidade para compreender as expressões do Real e com elas interagir. \u0000Abstract: As a part of my doctoral thesis, this article aims to discuss to what extent the concept of waḥdat al-wujūd portrays Ibn ‘Arabī’s thought and if it can represent a monistic and pantheistic conception in akbari’s logic. Ruled by Religious Phenomenology methodology, it will begin presenting the evaluation of de Abū l-ʻAlā’ ʻAfīfī (Afiffi), that nominate Ibn Arabī’s thought as a pantheistic one. Then, it will discuss the concept’s constitution of waḥdat al-wujūd as having his sources in philosophic discussions about the existence and in mysticisms discussions about the unity. In this way, it will go through, in Islamic philosophy scope, how existence’s question presented itself. Finally, this article will have his focus in the mystical perspective that this concept provides. Nonetheless, as a result of this investigation, is stated the insufficiency of the concept of the Unity of Being to handle with Ibn ‘Arabī’s thought, since that his perspective doesn’t gives priority exclusively to the unity, but to a conjunction between unity and multiplicity to grasp the Real’s expressions and to lead with them.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"87 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123570629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MÉTODOS DE REALIZACIÓN ESPIRITUAL EN EL SUFISMO","authors":"A. Ventura","doi":"10.6018/azufre.504061","DOIUrl":"https://doi.org/10.6018/azufre.504061","url":null,"abstract":"Resumen: A diferencia de otras formas de conocimiento que conforman las disciplinas del saber de la tradición islámica, el sufismo no se limita a la especulación teórica, sino que comprende una serie de métodos rigurosos de realización interior, en tanto que vía iniciática. El más conocido de estos métodos es el ḏikr, la repetición o invocación de los Nombres Divinos, práctica que puede ir acompañada de una diversidad de ejercicios contemplativos, que pueden incluir el control de la respiración, posturas corporales y la meditación por medio de visualizaciones. El objetivo de este artículo es explorar con cierto grado de minuciosidad los aspectos más relevantes de estas prácticas, y muy particularmente la noción de murāqaba o contemplación, considerada por algunas escuelas de sufismo como la forma más directa y eficaz de realizar el conocimiento de lo divino.\u0000Abstract: In contrast to the array of intellectual disciplines within traditional Islam, the Sufi path of knowledge is not limited to mere theoretical speculation. Rather, it entails a series of rigorous methods of inner realisation as part of its iniciatic teachings. Among these, the most effective and known methods is ḏikr, the invocation or remembrance of the Divine Names, a method of spiritual realisation that often goes hand in hand with various meditative practices that include breath control, specific body postures and visualizations. This article aims at exploring, with a certain degree of detail, the most relevant aspects pertaining to these practices, and in particular the notion of murāqaba – or contemplation – deemed by some school of Sufism as the most direct and effective way to reach the Divine.\u0000 Abstract: In contrast to the array of intellectual disciplines within traditional Islam, the Sufi path of knowledge is not limited to mere theoretical speculation. Rather, it entails a series of rigorous methods of inner realisation as part of its iniciatic teachings. Among these, the most effective and known methods is ḏikr, the invocation or remembrance of the Divine Names, a method of spiritual realisation that often goes hand in hand with various meditative practices that include breath control, specific body postures and visualizations. This article aims at exploring, with a certain degree of detail, the most relevant aspects pertaining to these practices, and in particular the notion of murāqaba – or contemplation – deemed by some school of Sufism as the most direct and effective way to reach the Divine.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126962349","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"IBN ʿARABῙ: RETIRO Y RECUERDO","authors":"Cecilia Twinch","doi":"10.6018/azufre.504071","DOIUrl":"https://doi.org/10.6018/azufre.504071","url":null,"abstract":"Resumen: El retiro se ha establecido durante mucho tiempo como un método de realización espiritual. Ibn ʿArabī escribe sobre el retiro, por un lado, como la práctica del aislamiento y, por otro, como un principio general de fuga en retorno hacia Dios, fuga desde la ignorancia hacia el conocimiento. Según Ibn ʿArabī, la dimensión interna del ser humano es la celda de su retiro. El recuerdo de Dios es una consciencia de la presencia divina y, cuando el corazón está vacío de preocupaciones mundanas, lo divino puede ser presenciado interna y externamente, en reclusión o en compañía.\u0000 Abstract: Retreat has long been established as a method of spiritual realization. Ibn ‘Arabi writes of retreat both as the practice of seclusion and as a general principle of fleeing to God, and of fleeing from ignorance to knowledge. According to Ibn ‘Arabi, the human being’s inward dimension is the cell of their retreat. The remembrance of God is an awareness of the divine presence and when the heart is empty of worldly concerns, God’s presence may be witnessed inwardly and outwardly, in seclusion or in company.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132172508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"NAQŠBANDĪ E MALĀMATĪ: UNA QUESTIONE DI METODO","authors":"D. Giordani","doi":"10.6018/azufre.504191","DOIUrl":"https://doi.org/10.6018/azufre.504191","url":null,"abstract":"Riassunto: Tra le correnti più antiche della storia del Sufismo, i Malāmatiyya sono in particolare coloro che seguono “La Via del Biasimo” e che nel loro comportamento agiscono in modo da non lasciare nessuna traccia della propria attitudine spirituale tra la gente che li circonda. Secondo Abū ‘Abd al-Raḥmān Al-Sulamī essi erano un gruppo di asceti che vivevano nella città di Nīšāpūr alla fine del IX secolo: molti autori dicono che uno dei più importanti appartenenti a questa scuola fosse stato Bayazīd al-Bisṭāmī (m. 874). Nel XIII secolo i Ḫwājaġān, una corrente diffusa ampiamente nell’Asia centrale durante l’epoca del dominio dei mongoli Chagatay, praticavano una ritualità molto simile a quella dei Malāmatiyya di Nīšāpūr, basata sulla “menzione del Nome di Dio in segreto” (ḏikr-i ḫafī) e sulla “solitudine tra la folla” (ḫalwat dar anjoman). Due di questi Ḫwājaġān furono i maestri di Ḫwāja Bahā’uddīn Naqšband (m. 1389). I temi e la pratica della “Via del Biasimo” riappaiono nella tradizione naqšbandī e acquistano profondità e solidità dottrinale nell’opera di Šayḫ Aḥmad Sirhindī (m. 1625) il “Rinnovatore del secondo millennio” dell’Islām (muǧaddid-i alf-i ṯānī).\u0000 Abstract: Among the oldest currents in the history of Sufism, the Malāmatiyya are especially those who follow “The Path of Blame” and who in their behaviour act in such a way as to leave no trace of their spiritual attitude among the people around them. According to Abū ‘Abd al-Raḥmān Al-Sulamī, they were a group of ascetics who lived in the town of Nīšāpūr at the end of the 9th century: many authors say that one of the most important members of this school was Bayazīd al-Bisṭāmī (m. 874). In the 13th century the Ḫwājaġān, a current widespread in Central Asia during the era of the rule of the Chagatay Mongols, practiced a rituality very similar to that of the Malāmatiyya of Nīšāpūr, based on the “mention of the Name of God in secret” (ḏikr- i ḫafī) and on “solitude in the crowd” (ḫalwat dar anjoman). Two of these Ḫwājaġān were the masters of Ḫwāja Bahā’uddīn Naqšband (d. 1389). The themes and the practice of the “Way of Blame” reappear in the naqšbandī tradition and acquire doctrinal depth and solidity in the work of Šayḫ Aḥmad Sirhindī (d. 1625), the “Renewer of the Second Millennium” of Islam (muǧaddid-i alf-i ṯānī).","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131894610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“RIEMPI IL CALICE, O COPPIERE”: LA PRATICA DEL MAJLIS SUFI COME BANCHETTO DEI BEATI NEL PARADISO ATTRAVERSO LA LETTERATURA SUFI MEDIEVALE","authors":"L. Patrizi","doi":"10.6018/azufre.504401","DOIUrl":"https://doi.org/10.6018/azufre.504401","url":null,"abstract":"Riassunto: Nell’ambito del Sufismo delle confraternite, la sessione di dhikr rituale collettiva, solitamente definita majlis, mostra caratteristiche analoghe anche in contesti molto differenti. Nonostante questa pratica ricopra un’importanza e una funzione assolutamente primarie nel contesto del Sufismo, alla sua analisi non è ancora stato dedicato alcuno studio specifico. In particolare, nessuna attenzione è stata portata fino ad oggi al suo processo di formazione, e questo non soltanto nella sua dimensione di pratica, ma anche e soprattutto dal punto di vista simbolico e metaforico. In questo articolo cercherò quindi di mettere in luce come la pratica del majlis sufi mostri l’influenza diretta di due complesse metafore teologiche: la metafora della regalità, che si esercita sul majlis sufi grazie al rapporto, allo stesso tempo metaforico e reale, che intercorre tra regalità e potere spirituale, e la metafora del banchetto dei beati nel paradiso.\u0000 Abstract: Within the context of Brotherhood Sufism, the collective ritual dhikr session, usually referred to as majlis, shows similar characteristics even in very different contexts. Although this practice has an absolutely primary importance and function in the context of Sufism, no specific study has yet been devoted to its analysis. In particular, no attention has been paid until now to its formation process, not only in its practical dimension, but also and above all from a symbolic and metaphorical point of view. In this paper I will therefore try to highlight how the practice of Sufi majlis shows the direct influence of two complex theological metaphors: the metaphor of kingship, which is exercised on Sufi majlisthrough the metaphorical and real relationship between kingship and spiritual power, and the metaphor of the banquet of the blessed in paradise.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114420023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"L’ESEGESI CORANICA, IL SUFISMO SCIITA E LA METAFISICA DI IBN ʿARABĪ: CONSIDERAZIONI SULLA STORIA INTELLETTUALE DEL SUFISMO SCIITA NEL XIX SECOLO","authors":"Alessandro Cancian","doi":"10.6018/azufre.504301","DOIUrl":"https://doi.org/10.6018/azufre.504301","url":null,"abstract":"Riassunto: Ibn ʿArabī ebbe una influenza profonda e duratura sulla tarda filosfia del mondo dell’Islam, in particolare nelle sue regioni orientali. La sua influenza fu talmente pervasiva che temi, vocabolario e concetti di origine ‘akbariana’ divennero comuni e prevalenti nella letteratura religiosa per moderna e moderna. Questo articolo tocca alcune di queste idee e concetti, in particolare l’approccio di Ibn ʿArabī alla nozione di ‘unità’ così come rialaborato nel lavoro di un importante, ancorché poco studiato sino ad oggi, maestro sufi sciita, Sulṭān ʿAlī Shāh Gunābādī (m. 1909). Questo studio del lavoro di Sulṭān ʿAlī Shāh dimostra come il maestro iraniano negozi la sua lealtà ideale nei confronti dello Shaykh al-Akbar, mantenendo al contampo una cristallina consapevolezza della delicatezza dei temi trattati prendendo le necessarie distanze dalla lettera della teoria, ove ciò fosse necessario, eppure nello stesso tempo corroborando la propria adesione intellettuale e spirituale al cuore della metafisica del maestro andaluso.\u0000 Abstract: Ibn ʿArabī had a profound influence on later Islamic philosophy and mysticism, in particular in the Muslim East. His influence was pervasive to the point that Akbarian themes, vocabulary and main ideas are common currency in early modern and modern Iranian religious literature. This article covers the issue of some of these themes and ideas, namely Ibn ʿArabī’s understanding of ‘unity’ (waḥda), as exposed in the work of a prominent, albeit understudied, Shiʿi Sufi Master, Sulṭān ʿAlī Shāh Gunābādī (d. 1909). This survey of Sulṭān ʿAlī Shāh’s work shows how the Iranian master negotiates his allegiance to the Shaykh al-Akbar while maintaining a sharp awareness of the sensitivity of his main ideas, distancing himself from the letter of the theory when needed, while at the same time reinforcing his theoretical adherence to the core of the Andalusian master’s metaphysics.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122122872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"LA DIMENSIONE METAFISICA DEL SUFISMO:UNO SGUARDO SULL’OPERA DI ALBERTO VENTURA","authors":"F. Leccese","doi":"10.6018/azufre.503841","DOIUrl":"https://doi.org/10.6018/azufre.503841","url":null,"abstract":"Riassunto: L’analisi dello sviluppo del Il Sufismo ha svolto un ruolo di prim’ordine all’interno delle società islamiche sia da un punto di vista della religiosità popolare sia da un punto di vista sociale. Esiste tuttavia un aspetto più strettamente dottrinale del Sufismo che possiamo definire come metafisica sufi. In particolare, in Ibn ‘Arabī e nei maggiori esponenti della sua scuola si possono rintracciare alcune delle tematiche che hanno universalmente influenzato la dottrina sufi (waḥdat al-wuǧūd, al-insān al-kāmil, al-ḥaqīqa al-muḥammadiyya) e che hanno rivestono un’importanza centrale anche nell’elaborazione dottrinale di Aḥmad Sirhindi e della ṭarīqa Naqšbandiyya.\u0000 Abstract: The analysis of the development of Sufism has played a leading role within Islamic societies both from the point of view of popular religiosity and from a social point of view. However, there is a more strictly doctrinal aspect of Sufism that we can define as Sufi metaphysics. In particular, in Ibn ‘Arabī and in the major exponents of his school we can trace some of the themes that have universally influenced the Sufi doctrine (waḥdat al-wuǧūd, al-insān al-kāmil, al-ḥaqīqa al-muḥammadiyya) and which have they are also of central importance in the doctrinal elaboration of Aḥmad Sirhindi and of the ṭarīqa Naqšbandiyya.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129296313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}