El Azufre Rojo最新文献_第6页

Equilibrio y realización: William Chittick sobre el sí y el cosmos 平衡与实现:威廉·奇蒂克论“是”与宇宙

El Azufre Rojo Pub Date : 2018-05-29 DOI: 10.6018/azufre.332331

Mohammed Rustom

{"title":"Equilibrio y realización: William Chittick sobre el sí y el cosmos","authors":"Mohammed Rustom","doi":"10.6018/azufre.332331","DOIUrl":"https://doi.org/10.6018/azufre.332331","url":null,"abstract":"Resumen: William Chittick, actualmente profesor distinguido en la Universidad de Nueva York (Stony Brook), es un experto y reconocido especialista en Pensamiento islámico. Sus contribuciones al campo del Sufismo y la Filosofía islámica han contribuido a pintar un cuadro claro del paisaje espiritual e intelectual de la civilización islámica desde el siglo VII/XIII en adelante. Aunque, Chittick no está solo preocupado por las discusiones sobre pensamiento islámico como reliquias de la historiaintelectual premoderna. Su vasto conocimiento de la tradición intelectual moderna sirve como base desde la cual busca abordar una amplia variedad de asuntos contemporáneos. En este breve ensayo, destacaré los escritos de Chittick que versan sobre el sí dentro del contexto de su tratamiento de la cosmología. Más allá de emplear métodos obsoletos para mirar al universo y nuestra relación con él, Chittick sostiene que las enseñanzas cosmológicas tradicionales islámicas son justamente tan relevantes para la cuestión del sí hoy en día como lo fueron en el pasado. \u0000Abstract: William Chittick, currently professor of religious studies at the State University of New York (Stony Brook), is an internationally renowned expert on Islamic thought. His contributions to the fields of Sufism and Islamic philosophy have helped paint a clearer picture of the intellectual and spiritual landscape of Islamic civilization from the seventh/thirteenth century onwards. Yet Chittick is not simply concerned with discussions in Islamic thought as artifacts of premodern intellectualhistory. His vast knowledge of the Islamic intellectual tradition serves as the platform from which he seeks to address a broad range of contemporary issues. In this short essay, I will outline Chittick’s writingson the self within the context of his treatment of cosmology. Rather than being outdated ways of looking at the universe and our relationship to it, Chittick argues that traditional Islamic cosmological teachings are just as pertinent to the question of the self today as they were yesterday. \u0000 ","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"4 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132891785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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El intérprete de los deseos de Ibn ʿArabī y la vita nova de Dante Alighieri IbnʿArabī解释器的愿望和我们nova但丁但丁

El Azufre Rojo Pub Date : 2018-05-29 DOI: 10.6018/AZUFRE.332391

Riccardo Paredi

{"title":"El intérprete de los deseos de Ibn ʿArabī y la vita nova de Dante Alighieri","authors":"Riccardo Paredi","doi":"10.6018/AZUFRE.332391","DOIUrl":"https://doi.org/10.6018/AZUFRE.332391","url":null,"abstract":"Resumen: El presente artículo se propone comparar y llevar a dialogar El Intérprete de los deseos de Ibn ʿArabī y la Vita Nova de Dante Alighieri bajo tres aspectos profundamente presentes a lo largo de los escritos: el concepto de Ausencia, de Memoria y de Indefinido. Según el presente análisis, la búsquedade la Amada en las dos obras presupone la Ausencia y valora la Presencia como meta final del Amante; en segundo lugar, el vacío causado en la Memoria, por la ausencia de Niẓām y de Beatrice, se llena con evocaciones y recuerdos; finalmente, es el Indefinido espacio-temporal lo que permite a las dos obras de ser tan universales, sin otras referencias concretas que la Amada o, aún más, labúsqueda espiritual misma.Palabras clave: Sufismo. Mística Islámica. Ibn ʿArabī. Dante Alighieri. Memoria. Ausencia. Presencia. Deseo divino. Amor cortés. Amor divino.Abstract: The following article aims to compare and to bring into dialogue the Interpreter of Desires by Ibn ʿArabī and the Vita Nova by Dante Alighieri, under three aspects which are deeply represented in these two works: the concept of Absence, of Memory and Indefinite. According to this analysis, the quest for the Beloved, in both works, implies the Absence and values the Presence as the finalaim of the Lover; secondly, the void caused by the absence of Niẓām and Beatrice is fulfilled by the mnemonic faculty, thanks to evocations, souvenirs and memories; lastly, the space-time indefiniteness allows the works to be considered universal. No other concrete references are found except the Beloved and her Spiritual Quest in itself.Key words: Sufism. Islamic Mysticism. Ibn ʿArabī. Dante Alighieri. Memory. Absence. Presence. Divine Desire. Courtly Love. Divine Love.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"136 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115915707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Espejo y metáfora: hacia una lectura comparada de san Juan de la Cruz e Ibn ʿArabī 比较的比喻:一个阅读san Juan de la Cruz和伊本·ʿArabī

El Azufre Rojo Pub Date : 2018-05-29 DOI: 10.6018/AZUFRE.332401

M. Ceballos

{"title":"Espejo y metáfora: hacia una lectura comparada de san Juan de la Cruz e Ibn ʿArabī","authors":"M. Ceballos","doi":"10.6018/AZUFRE.332401","DOIUrl":"https://doi.org/10.6018/AZUFRE.332401","url":null,"abstract":"Resumen: Este ensayo propone una lectura simultánea de los escritos de Ibn ʿArabī de Murcia (1165-1240) y San Juan de la Cruz (1542-1591) a través del uso de la metáfora. Como bien lo ha sugerido Luce López-Baralt, la metáfora del “espejo pulido” de Ibn ʿArabī ofrece modos inesperados de entender la presencia constante de ojos, fuentes y reflejos en el Cántico Espiritual. Ambos autores describenla búsqueda de la unión con la divinidad como un proceso de autoconocimiento. Asimismo, la lectura de un texto a través del reflejo del otro saca a la luz significados que estaban ocultos antes del encuentro intertextual. Estos procesos espirituales y de lectura indican que la conciencia de lo ajeno (sea divino o humano) es indispensable para la revelación de la identidad propia.Palabras clave: Ibn ʿArabī. San Juan de la Cruz. Cántico Espiritual. Fuṣūṣ al-ḥikam. Tarǧumān al-ašwāq. Poesía mística. Intertextualidad.Abstract: This essay proposes a simultaneous reading of the writings of Ibn ʿArabī of Murcia (1165-1240) and St. John of the Cross (1542-1591) through the use of metaphor. As has been initially suggested by Luce López-Baralt, the metaphor of the “polished mirror” in the works of Ibn ʿArabī serves as a lens through which images of eyes, reflections, and fountains in the Cántico Espiritual reveal new semiotic possibilities in both texts. Just as, in the works of both authors, the search for union with the divine is also a journey of self-discovery, reading one text as a reflection of the other may reveal previously concealed meanings, implying in a broader sense how confronting the divine other as well as the religious other helps, in turn, to construct and reveal self-identity.Key words: Ibn ʿArabī. San Juan de la Cruz. Cántico Espiritual. Fuṣūṣ al-ḥikam. Tarǧumān al-ašwāq. Mystical poetry. Intertextuality.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122205184","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Compararazione dei manoscritti del Kitāb inšā’ al-dawā’ir 手稿的Compararazione工具包在bāšā' al-dawā’ir

El Azufre Rojo Pub Date : 2018-05-29 DOI: 10.6018/azufre.332361

M. Marconi

{"title":"Compararazione dei manoscritti del Kitāb inšā’ al-dawā’ir","authors":"M. Marconi","doi":"10.6018/azufre.332361","DOIUrl":"https://doi.org/10.6018/azufre.332361","url":null,"abstract":"Continuazione della edizione Kitāb inšā’ al-dawā’ir.Tabella confrontando il Il più antico manoscritto Manissa (conservato presso la biblioteca di Manissa in Turchia, risale all’anno 655 dall’Egira, quindici anni dopo la morte dell’autore, ed è stato redatto da Muḥammad ibn ʿAbd al-Ḫāliq al-Anṣārī direttamente dalla copia autografa che era in possesso di al-Ḥabašī) con altri tre manoscritti “storici” del libro: il manoscritto Veliyuddīn 1686, scritto a Qunya nell’anno 667 dall’Egira, da un discepolo di Ṣadruddīn al-Qunawī; il manoscritto University A4408, scritto nell’anno 748 dall’Egira, che contiene però solo alcuni estratti tratti da un originale; ed il manoscritto Bayazid 3750, copiato ad Aleppo nell’anno 782 dall’Egira da un originale. E comparando con l’edizione di H.S. Nyberg del 1919 3, ripresapoi da P. Fenton e M. Gloton nel 1996 4, si basa essenzialmente su un manoscritto conservato a Uppsala e redatto nell’anno 770 dall’Egira e su cinque manoscritti conservati a Berlino e redatti in epoche successive; ma che si basa su manoscritti spesso tardivi e, per sua stessa ammissione, pieni di errori, si riscontrano più di ottanta differenze, alcune delle qualicambiano diametralmente il senso del testo.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123865040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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El manto de Ḫiḍr. Misterio, mito y significado según Muḥyīddīn Ibn ʿArabī Ḫ垫iḍr。神秘,神话和意义根据Muḥīddīn·伊本·ʿArabī

El Azufre Rojo Pub Date : 2018-05-29 DOI: 10.6018/azufre.332411

Stephen Hirtenstein

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