El Azufre Rojo最新文献

{"title":"LA AUDICIÓN SUTIL BAJO LAS AGUAS DE LOS CANALES: EL MUNDUS IMAGINALIS EN LA MÚSICA DE LUIGI NONO","authors":"Antoni Gonzalo Carbó","doi":"10.6018/azufre.589251","DOIUrl":"https://doi.org/10.6018/azufre.589251","url":null,"abstract":"Resumen: El presente artículo analiza la presencia del mundo intermedio o mundo imaginal (ʽālam al-miṯāl), el mundo del malakūt (el mundo del Alma y de las almas) de los grandes gnósticos del islam (Šihāb al-Dīn Yaḥyā Suhrawardī, Muḥyī l-Dīn ibn al-ʽArabī) en la obra de Luigi Nono (1924-1990), uno de los compositores más reputados del siglo XX. Gracias a su lectura de los estudios del pensador e islamólogo francés Henry Corbin, el insigne compositor veneciano concibió la idea de «la Forma imaginal del sonido». Su amistad personal con el filósofo Massimo Cacciari contribuyó a este interés. La imaginación puede entenderse en términos psicológicos (Platón, Aristóteles), o de subjetividad trascendental (como en Kant), o bien como mundo objetivo, mundus imaginalis, susceptible de percepción visionaria, como en la epistemología «oriental» del Islam espiritual, el mundus imaginalis de Suhrawardī o de Ibn al-ʽArabī, interpretado por Henry Corbin y otros importantes estudiosos. Abstract: “The Subtle Hearing under the Waters of the Canals: the Mundus Imaginalis in the Music of Luigi Nono”. This article analyzes the presence of the intermediate world or imaginal world (ʽālam al-miṯāl), the world of malakūt (the world of Soul and souls) of the great Gnostics of Islam (Šihāb al-Dīn Yaḥyā Suhrawardī, Muḥyī l-Dīn ibn al-ʽArabī) in the work of Luigi Nono (1924-1990), one of the most renowned composers of the 20th century. Thanks to his reading of the studies of the French thinker and Islamologist Henry Corbin, the renowned Venetian composer conceived the idea of «the imaginal Form of sound». His personal friendship with the philosopher Massimo Cacciari contributed to this interest. Imagination can be understood in psychological terms (Plato, Aristotle), or of transcendental subjectivity (as in Kant), or as an objective world, mundus imaginalis, susceptible to visionary perception, as in the «oriental» epistemology of spiritual Islam, the mundus imaginalis of Suhrawardī or Ibn al-ʽArabī, interpreted by Henry Corbin and other important scholars.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ABENÁRABI Y LA HERMENÉUTICA","authors":"José Antonio Antón Pacheco","doi":"10.6018/azufre.589151","DOIUrl":"https://doi.org/10.6018/azufre.589151","url":null,"abstract":"Resumen: A la hora de analizar a Abenáranbi desde una dimensión filosófica, creemos que la hermenéutica desempeña un papel privilegiado1. Por eso haremos un breve acercamiento a su figura en cuanto genuino representante de la hermenéutica filosófica. Nos referimos a la hermenéutica restauradora o hermenéutica espiritual, es decir, aquella exégesis que hace presente el sentido interpretado y lo restaura para su asunción por parte del intérprete. Esto es, repite el contenido y lo actualiza. La tarea esencial de la hermenéutica consiste en adivinar el sentido y reconstruirlo. Abstract: “Ibn ʻArabī and Hermeneutics”. When analysing Ibn ‘Arabī from a philosophical dimension, we believe that hermeneutics plays a privileged role. That is why we will make a brief approach to his figure as a genuine representative of philosophical hermeneutics. We mean restorative or spiritual hermeneutics, exegesis that makes the interpreted meaning present and restores it for its assumption by the interpreter. That is, it repeats and actualizes the content. The essential task of hermeneutics is to determine the meaning and reconstruct it.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"68 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"CONOCER PARA TRASCENDER, MORIR PARA VIVIR. UNA COMPARACIÓN ENTRE LA ANTROPOLOGÍA FILOSÓFICA DE MUHAMMAD IQBAL E IBN ‘ARABĪ","authors":"Antonio De Diego González","doi":"10.6018/azufre.589201","DOIUrl":"https://doi.org/10.6018/azufre.589201","url":null,"abstract":"Resumen: El periodo comprendido entre la publicación en 1915 de Asrar-i Khudi (Secretos del sí-mismo) y en 1930 de The Reconstruction of Religious Thought in Islam (La reconstrucción del pensamiento religioso en el islam) supone la consolidación de la filosofía del ḫūdī (sí-mismo) en el pensamiento del filósofo indio Muhammad Iqbal. Un proyecto filosófico para el mundo islámico contemporáneo que pretendía superar, desde la aceptación de la ciencia y algunos elementos de la filosofía occidental, las limitaciones de la tradición islámica y, sobre todo, del sufismo que el autor denomina panteísta. Entre los diálogos profundos que mantiene con la tradición, Iqbal realizó uno muy especial con Muḥyī l-Dīn Ibn ‘Arabī (1165-1240), uno de lo más notorios místicos y filósofos del islam. Un diálogo metahistórico, en forma de crítica, que nos invita a ver las convergencias y las divergencias en aspectos metafísicos y antropológicos de ambos autores. Y, posteriormente, un re-encuentro con el sufí andalusí en el uso del símbolo y en las experiencias teofánicas, especialmente, a raíz de su obra Javid Nama (El libro de la eternidad). Abstract: The period between the publication of Asrar-i Khudi (Secrets of the Self) in 1915 and The Reconstruction of Religious Thought in Islam in 1930 marked the consolidation of the philosophy of ḫūdī (self) in the thought of the Indian philosopher Muhammad Iqbal. A philosophical project for the contemporary Islamic world, which, through the acceptance of science and certain elements of Western philosophy, sought to overcome the limitations of the Islamic tradition and above all of Sufism, which the author describes as pantheistic. Among the profound dialogues he had with tradition, Iqbal had a very special one with Muḥyī l-Dīn Ibn ‘Arabī (1165-1240), one of the most famous mystics and philosophers of Islam. A meta-historical dialogue in the form of a critique that invites us to see the convergences and divergences in the metaphysical and anthropological aspects of both authors. And later, a reencounter with the Andalusian Sufi master in the use of symbols and theophanic experiences, especially from his work Javid Nama (The Book of Eternity).","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"206 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"IBN ARABI Y JACOB BOEHME: CONFLUENCIAS Y VIGENCIA DE LA SOPHIA","authors":"Francisco Martínez Albarracín","doi":"10.6018/azufre.589181","DOIUrl":"https://doi.org/10.6018/azufre.589181","url":null,"abstract":"Resumen: Una vez que he comprobado, en base a los textos, la enorme coincidencia existente en la obra de estos dos grandes teósofos, intento en este artículo dos cosas: primera, mostrar algo de este parecido a la vez que cito numerosos pasajes de Los engarces de las sabidurías de Ibn Arabi; segunda, comoquiera que el tema de la Sophia me parece central también en el maestro murciano, seguir la pista de la influencia moderna y contemporánea de esta doctrina, iniciada en Occidente por Jacob Boehme, poniendo como principal ejemplo a los sofiólogos rusos. Abstract: “Ibn Arabi and Jacob Boehme: Confluences and Relevance of the Sophia”. Having verified, on the basis of the texts, the enormous coincidence existing in the work of these two great theosophists, I will try in this article to do two things: first, to show something of this resemblance while quoting numerous passages from Ibn Arabi’s The Bezels of Wisdoms; second, since the theme of the Sophia also seems to me to be central to the Murcian master, to trace the modern and contemporary influence of this doctrine, initiated in the West by Jacob Boehme, using the Russian sophiologists as the main example.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"16 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ESEMPI DI PAGINE DEI MANOSCRITTI UTILIZZATI PER L'EDIZIONE DEL KITĀB AL-AMR AL-MUḤKAM AL-MARBŪṬ FĪ- MĀ YALZAM AHL ṬARĪQ ALLĀH MIN AL-ŠURŪṬ DI IBN ʻARABĪ","authors":"M. Marconi","doi":"10.6018/azufre.588831","DOIUrl":"https://doi.org/10.6018/azufre.588831","url":null,"abstract":"Abstract: Annex with the images of the manuscripts used for the edition of the Kitāb al-amr al-muḥkam al-marbūṭ fī maʿrifat mā yaḥtāğu ilay-hi ahl ṭarīq Allah taʿālā min al-šurūṭ. Resumen: Anexo con las imágenes de los manuscritos utilizados para la edición del Kitāb al-amr al-muḥkam al-marbūṭ fī maʿrifat mā yaḥtāğu ilay-hi ahl ṭarīq Allah taʿālā min al-šurūṭ. Abstract: Annex including images of the manuscripts used for the edition of the Kitāb al-amr al-muḥkam al-marbūṭ fī maʿrifat mā yaḥtāğu ilay-hi ahl ṭarīq Allah taʿālā min al-šurūṭ.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EDIZIONE DEL KITĀB AL-AMR AL-MUḤKAM AL-MARBŪṬ FĪ- MĀ YALZAM AHL ṬARĪQ ALLĀH MIN AL-ŠURŪṬ DI IBN ʻARABĪ","authors":"M. Marconi","doi":"10.6018/azufre.588951","DOIUrl":"https://doi.org/10.6018/azufre.588951","url":null,"abstract":"Resumen: Edición crítica del Edición crítica del al-Amr al-muḥkam al-marbūṭ fī-mā yalzamu ahl ṭarīq Allah taʿālā min aš-šurūṭ de Ibn ʿArabī. Abstract: Critical edition of al-Amr al-muḥkam al-marbūṭ fī-mā yalzamu ahl ṭarīq Allah taʿālā min aš-šurūṭ of Ibn ʿArabī.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318881","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"ESEMPI DI PAGINE DEI MANOSCRITTI UTILIZZATI PER L'EDIZIONE DEL KITĀB KUNH MĀ LĀ BUDDA LI-L-MURĪD MIN-HU DI IBN ʻARABĪ","authors":"M. Marconi","doi":"10.6018/azufre.589021","DOIUrl":"https://doi.org/10.6018/azufre.589021","url":null,"abstract":"Resumen: anexo con imágenes de los manuscritos utilizados para la edición del Kunh mā lā budda li-l-murīd min-hu de Ibn ʿArabī. Abstract: appendix with images of the manuscripts used for the edition of the Kunh mā lā budda li-l-murīd min-hu of Ibn ʿArabī.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"EDIZIONE DEL KITĀB KUNH MĀ LĀ BUDDA LI-L-MURĪD MIN-H DI IBN ʻARABĪ","authors":"M. Marconi","doi":"10.6018/azufre.589051","DOIUrl":"https://doi.org/10.6018/azufre.589051","url":null,"abstract":"Resumen: edición crítica del Kunh mā lā budda li-l-murīd min-hu de Ibn ʿArabī. Abstract: critical edition of the Kunh mā lā budda li-l-murīd min-hu of Ibn ʿArabī.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139318950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TRADUZIONE DEL LIBRO DELL’ESSENZA DI CIÒ CHE È INDISPENSABILE PER L’ASPIRANTE DI IBN ʻARABĪ","authors":"M. Marconi","doi":"10.6018/azufre.589031","DOIUrl":"https://doi.org/10.6018/azufre.589031","url":null,"abstract":"Resumen: traducción del libro Kunh mā lā budda li-l-murīd min-hu, \"La esencia de lo indispensable para el aspirante [en la vía del sufismo]\" de Ibn ʿArabī. El libro se presenta como una respuesta escrita a un aspirante a la Vía que había preguntado a Ibn ʿArabī qué debía hacer; limitarse a la esencia de lo indispensable no fue una elección del autor sino lo que el propio aspirante había pedido, como se desprende de las primeras líneas del texto. Probablemente se trataba de un aspirante aún sin Maestro, ya que de otro modo, el autor no le habría exhortado en su respuesta a que buscara uno ni se habría dirigido a él. Las indicaciones que proporciona Ibn ʿArabī no se presentan como recomendaciones, sino como obligaciones que el aspirante está obligado a observar en la medida de lo posible, y que tienen su base en el Corán o en la tradición profética, que son por otra parte las referencias básicas para un aspirant en ausencia de la guía de un Maestro. Aspirar a la Vía no significa omitir las prescripciones de la Ley exotérica (šariʿa), al contrario exige su más completa observancia. Abstract: translation of the book Kunh mā lā budda li-l-murīd min-hu, \"The Essence of the Indispensable for the Aspirant [on the Way of Sufism]\" by Ibn ʿArabī. The book is presented as a written response to an aspirant to the Way who had asked Ibn ʿArabī what he should do; limiting himself to the essence of what is indispensable was not the author's choice but what the aspirant himself had requested, as is evident from the opening lines of the text. He was probably an aspirant without a Master as yet, otherwise the author would not have exhorted him in his reply to seek one, nor would he have addressed him. The indications given by Ibn ʿArabī are not presented as recommendations, but as obligations which the aspirant is obliged to observe as far as possible, and which have their basis in the Qur'an or in the prophetic tradition, which are otherwise the basic references for an aspirant in the absence of the guidance of a Master. Aspiring to the Way does not mean omitting the prescriptions of the exoteric Law (šariʿa), on the contrary it demands their fullest observance.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139319010","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"O TEMPO DO SONHO: POESIA CÓSMICA E METAMORFOSE NAS CULTURAS INDÍGENAS","authors":"P. Borges","doi":"10.6018/azufre.588811","DOIUrl":"https://doi.org/10.6018/azufre.588811","url":null,"abstract":"Abstract: We present the conception, which is a hallmark of various indigenous cultures, especially the Amerindian and Australian ones, of an original Dreamtime, in which everything is possible because all forms of life flow, in the passage from the invisible to the visible, in a constant autopoietic metamorphosis. This Dreamtime, synonymous with the inexhaustible virtuality of the possible, is hidden or forgotten in the triumph of conceptual and categorical thinking, dominant in the West since the Platonic-Aristotelian and epistemic drift of philosophy, which apparently solidifies the world by enclosing the chaosmic flow in the classification of beings into species, genera and individuals, just as in the laws of apparent causality. The Dreamtime can, however, be experienced at any moment through mythicalritual performance, poetic song and the differentiated states of consciousness they induce, as in the intermediation of the shaman who, devoid of identity, moves freely between the multiple perspectives that configure the processes of the multiple beings and worlds. Resumen: Apresentamos a concepção, marcante em várias culturas indígenas, com destaque para as ameríndias e australianas, de um originário Tempo do Sonho, no qual tudo é possível pois todas as formas de vida fluem, na passagem do invisível ao visível, numa constante metamorfose autopoiética. Este Tempo do Sonho, sinónimo da inesgotável virtualidade do possível, oculta-se ou é esquecido no triunfo do pensamento conceptual e categorial, dominante no Ocidente a partir da deriva platónico-aristotélica e epistémica da filosofia. O Tempo do Sonho pode, todavia, ser a cada momento experienciado mediante o desempenho mítico-ritual, o canto poético e os estados diferenciados de consciência por eles induzidos, como na intermediação do xamã que, livre de identidade, transita livremente entre as múltiplas perspectivas configuradoras dos processos dos múltiplos seres e mundos. Abstract: We present the concept, which is marked in various indigenous cultures, especially the Amerindian and Australian ones, of an original Dreamtime, in which everything is possible because all forms of life flow, in the passage from the invisible to the visible, in a constant autopoietic metamorphosis. This Dreamtime, synonymous with the inexhaustible virtuality of the possible, is hidden or forgotten in the triumph of conceptual and categorical thinking, dominant in the West since the Platonic-Aristotelian and epistemic drift of philosophy. The Dreamtime can, however, be experienced at every moment through mythical-ritual performance, poetic song and the differentiated states of consciousness they induce, as in the intermediation of the shaman who, free of identity, moves freely between the multiple perspectives that configure the processes of multiple beings and worlds.","PeriodicalId":413020,"journal":{"name":"El Azufre Rojo","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139319346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}