{"title":"Autobiographical Truth or a Figure of Paralipsis? The Rimsky-Korsakov Case","authors":"M. Mishchenko","doi":"10.58186/2782-3660-2022-2-6-20-40","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-6-20-40","url":null,"abstract":"The image of Nikolai Rimsky-Korsakov as the “national composer” was formed in Russian musical historiography through the eforts of musicologist Boris Asagev and under the inhuence of autobiographical narrative, including Korsakov’s Chronicle of My Musical Life . At the same time, the composer’s words about his work were carefully selected and censored under the ideological climate of the USSR. As a result, Rimsky-Korsakov still appears in many ways as a national musical curiosity outside the European musical tradition. Explorations in the territory of omissions and censors reveal the composer as an inquisitive (and jealous) listener of the musical ideas of others. Having a keen ear for reminiscence, Korsakov regularly incorporated what he had heard from many and very diferent European composers, including Richard Wagner, Frédéric Chopin, Gaetano Donizetti, Édouard Lalo, Johan Svendsen, and Edvard Grieg, into his music, and above all, into his operas. Rimsky-Korsakov’s self-suicient originality turns out to be a hoax. What is manifested in Korsakov’s claim for the truth about himself is the hitherto actual canon of “the composer himself.” That is, the belief in the truth of the composer’s will, intentions, words about himself and his art, and as a consequence, the chimerical equality of the composer with the author.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135352353","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dialogues with Pushkin: From Tchaikovsky to Stravinsky and The Rake’s Progress","authors":"Ph. R. Bullock","doi":"10.58186/2782-3660-2022-2-6-41-60","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-6-41-60","url":null,"abstract":"A key feature of the study of Russian opera has been its interest in ‘page-tostage’ adaptation of canonical works of literature. Behind this research story, in many respects, there is only the fact that a significant number of Russian operas are really based on literary primary sources. The contribution of philologists who have studied this subject on a par with specialists in the history of music also played a role in its credibility. This logocentric approach overlooks, however, another tradition, one in which the libretto is the product of a negotiation between agents and where the relationship between the source text and operatic adaptation is attenuated. The work that most fully subverts the ‘pageto-stage’ tradition and fully incorporates the librettist as a co-creator of the finished composition is The Rake’s Progress , with music by Igor Stravinsky and words by Wystan Hugh Auden and Chester Kallman. It may seem eccentric to see The Rake’s Progress as a Russian opera, yet as this chapter argues, it is certainly an opera shaped by aspects of Stravinsky’s Russian origins, upbringing, and education, and somehow spoken ‘in translation’. In particular, it engages in a series of intertextual dialogues with the legacy of Pyotr Tchaikovsky’s Queen of Spades .","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"83 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135352356","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"History of the Republican Tradition in Russia","authors":"O. Larionov","doi":"10.58186/2782-3660-2022-2-5-41-50","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-41-50","url":null,"abstract":"Res Publica: Русский республиканизм от Средневековья до конца XX века. Коллективная монография / Под ред. К. Соловьева. М.: Новое литературное обозрение, 2021. 824 с.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"35 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90624115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"What is Liberty. Alexander Vileykis in conversation with Philip Pettit","authors":"Ph. Pettit, A. Vileykis","doi":"10.58186/2782-3660-2022-2-5-6-14","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-6-14","url":null,"abstract":"Разговор с Филипом Петтитом о свободе. Эта кажущаяся тривиальной тема до сих пор остро проживается огромным числом людей. Обращаясь к различным историческим эпохам, политическим режимам и на примере разных социальных групп, Петтит демонстрирует различие между «естественными ограничениями» и проявлениями власти. Так, например, с одной стороны, есть ряд социальных условий, которые увеличивают риск гендерного насилия, а с другой — конкретные люди, которые его осуществляют, руководствуясь существующими нормами. Петтит не приводит четкого определения свободы, которое бы позволило их разграничить, но предлагает рассматривать каждый случай, демонстрирующий тот или иной тип ограничений, приводящих к угнетению одного человека другим, в отдельности. В отличие от французской философской традиции, для республиканцев, следующих за Ханной Арендт, к которым относит себя и Петтит, власть не появляется в каждой возможной ситуации, но ограничена политическим полем. Еще одной важной темой беседы является самоцензура. Республиканизм предлагает широкую теоретическую рамку для осмысления ограничений, добровольно налагаемых человеком на себя в попытках угодить тем, от кого он зависит. Для современной теории это ключевая тема, затрагивающая вопросы «структурного насилия», которые могут дать необходимый ресурс для осмысления многих процессов, происходящих сегодня.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"2018 30","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72538394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Great Dates, or How State Policies of Remembrance Construct History","authors":"V. Schnirelmann","doi":"10.58186/2782-3660-2022-2-5-124-151","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-124-151","url":null,"abstract":"The main patron and actor in the politics of memorials is the state. It is the state that takes care of compiling a standard list of significant historical events and significant historical figures.In this regard, the following questions arise. How did the set of historical events that were to be perpetuated and propagandised look in Soviet and post-Soviet times? How and by what criteria was the selection of historical personalities and events made? What features of state policy put the emphasis on these images? How did this memorial policy express the attitude of the authorities to the role of individual and collective in history? How did they reflect the gender element? Finally, what influence did the attitude of the authorities to religion have on the process of memorialisation?Vivid examples of the official policy of memory are the gazebo in Neskuchny Gardens, which was erected in 1951 in honour of the 800th anniversary of Moscow, and the design of Borovitsky Square with the adjacent Alexander Gardens, which appeared already in the 2010s. What are the similarities and differences between these two examples of memorial policy? It is shown that they share an emphasis on solving political problems with the help of the armed forces (war or revolution), a pronounced masculinity and emphasis on great military victories. This, of course, indicates the government’s positive attitude to war, the military, and the militarisation of history. These monuments are distinguished by their respective attitudes toward history, religion, revolution, war and the role of the masses in history as well as how exactly this characterises the politics of these two different states. These examples serve to explicate Soviet and post-Soviet memorial cultures. Emphasis is placed on the archaisation of thinking and public discourse characteristic of the post-Soviet period.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"11 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82139081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Paranoid Style in Russian Politics","authors":"I. Budraitskis","doi":"10.58186/2782-3660-2022-2-5-152-161","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-152-161","url":null,"abstract":"Шнирельман В. Удерживающий. От Апокалипсиса к конспирологии. М., СПб.: Нестор-История, 2022. 422 с.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"17 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87697174","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Symptom and Evidence: Feminism as a Form of Psychoanalysis","authors":"E. Vivich","doi":"10.58186/2782-3660-2022-2-5-51-90","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-51-90","url":null,"abstract":"For about sixty years, feminism has been in a complicated relationship with psychoanalysis. On the one hand, psychoanalysis deals with topics important to feminism, and many of its ideas could be rethought. On the other hand, the substantive contradictions between feminism and psychoanalysis hinder their productive collaboration. This article proposes that the problems faced by the project of feminist psychoanalysis arise not so much from the differences as from the similarities between these two discourses. The feminist view is based on the basic foundations of psychoanalysis. The structure of society in feminism is understood in the same fashion as the psychoanalytic unconscious. Feminist discourse aims to “capture” a symptom and offer it up for interpretation. At the same time, the interpretive apparatus of feminism differs from psychoanalytic theory for it is based on an internally coherent system of prescriptions. So long as the symptom is successfully interpreted, political involvement is something that feminism has hopes to achieve. Thus individual cases are taken as analogous to the “conscious” in psychoanalysis and the system of prescriptives the “unconscious”. In such a way a “collective” political subject can be formed. Since psychoanalysis and feminism find the causes of the symptom in different areas that do not intersect they come into conflict.The introduction briefly describes the context of the study. The first section introduces the concepts of description and prescription and analyses feminism’s theoretical foundations. The author comes to the conclusion that the foundations of feminism could be thought of as a system of prescriptives. The second section examines the structures that feminism and psychoanalysis share and how they come into conflict. In the third section, feminism is compared with queer theory, and the differences between the two are used to bring together the idea of a collective political subject. In conclusion, the main strategies for strengthening feminist discourse are considered. Particular emphasis is given to the project of feminist epistemology. The materials used in the article are academic and journalistic articles written by feminists, blog posts and comments from discussion platforms, and a single public interview.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"18 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74732039","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“What Was the Meaning of This Theatre of Absurdity” Public Shaming Meetings in the Late USSR","authors":"позднем Ссср, Светлана Стивенсон","doi":"10.58186/2782-3660-2022-2-5-15-40","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-15-40","url":null,"abstract":"In recent years, we have seen a resurgence in the practice of public branding, a process in which members of a society express moral indignation at the views or behavior of an individual or a group. This stigmatization is especially common on social media, but it can also take other forms (meetings of Academic Councils and ethics commissions, the so-called cancel culture, and so on). The splitting of the public into opposing groups, the fury of the accusations, the severe consequences of stigmatization for social status, the reputation of a person, the often revealed interest of the state and certain institutions in unleashing or using stigmatization — all this makes it an important phenomenon of modern public life. Stephenson’s article examines the practice of prorabotka, a ritual of public shaming that took place in schools, universities and workplaces in the Soviet Union. It argues that rather than being events dedicated to moral improvement and re-education of individuals by the collectives (as they were seen in the official discourse), these were repressive rituals that led to social degradation of the victims of shaming. It shows that in addition to an official script, the meetings had a supplementary script that unleashed negative moral emotions and affects but also generated guilt and fear.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"48 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84149642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Calquing within Language and Subject-Calque as Forms of Transhumanist Irresponsibility","authors":"I. Rodin","doi":"10.58186/2782-3660-2022-2-5-111-123","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-111-123","url":null,"abstract":"In the proposed article I will address the issue of calquing in the Russian language from a philosophical/psychoanalytical point of view and from that of algorithmization/ cybernetization of the human culture. I will touch upon the problem of interrelationship between body and language, which underlie subjectivity and transform in space and over time. I will try to highlight structural characteristics indicative of subject’s transition to another, post-anthropological quality “by means of” calquing of one’s mother tongue. Corporate culture and the consumption of popular translated literature in a simplified language and dubbed mainstream films keep diminishing expectations from an individual in relation to his mother tongue and, hence, to one’s personality as such, while making the latter giving up on “baroque extravagances” and shifting one’s symbolic reference points from within the philology of one’s mother tongue and canonical cultural texts to a utopian “arithmetic mean” of sense-production which eliminates the idiosyncratic space of language as that which opposes translation and comprises the core of culture. On the one hand, language turns into a rudiment, a dead load, while on the other hand — into an instrument of an alienated labor of information exchange, while representing a fundamental cultural phenomenon the problematics and meaning of which I will debate here. In an attempt of exposing the symptoms of subject-calque having lost organic touch with the mother tongue and the living speech, I will turn to Jacques Lacan’s comments on the phenomenon of delusion, as well as to Boris Groys’ thoughts regarding the linguistic pathologies emerging as a result of contemporary subject’s dealing with the search engine Google.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"43 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90201033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Time and the Materiality of Reading","authors":"P. Arseniev","doi":"10.58186/2782-3660-2022-2-5-193-208","DOIUrl":"https://doi.org/10.58186/2782-3660-2022-2-5-193-208","url":null,"abstract":"This review is devoted to several events that took place in the field of the study of the materiality of reading at the round table of the Higher School of Social Research (École des Hautes Études en Sciences Sociales), held at the Alcazar Library in Marseille. The organisers of the round table designated its topic as “Reading Time” (Le temps de la lecture). The second element of the review was the recent publication of a book by André Frejomil “Art of the Poacher: a Material history of reading according to Michel de Certeau” (Arts de braconner: une histoire matérielle de la lecture chez Michel de Certeau). The material history of reading, an activity rather perceived as immaterial, comes methodologically from analysis of Michel Foucault’s discourse. As such it is sensitive not only to the materiality of the signs placed on the page, but also to the context of the publication that determines the meaning of what is being read (and not only written and “programmed” by the author). It restores the rights of the material bearers of texts and considers them, along with the techniques of the body-at-reading, as factors involved in the deployment of procedures of comprehension. The material history of reading allows us to see our object as an empirical, social and historically contextualised practice involved in certain communities — not only “interpretative” communities but also in those that could be called “motor”.","PeriodicalId":41258,"journal":{"name":"Versus-Quaderni di Studi Semiotici","volume":"19 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84439393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}