{"title":"Melancholy freedom: Movement and stasis in Sibs Shongwe-La Mer's Necktie Youth (2015)","authors":"T. Wright","doi":"10.1386/jac_00017_1","DOIUrl":"https://doi.org/10.1386/jac_00017_1","url":null,"abstract":"This article examines the 2015 art-film Necktie Youth (Sibs Shongwe-La Mer) with a view to understanding new affective, temporal and genre formations in post-transitional South Africa. A quasi-documentary portrait of ennui and depression among a circle of privileged ‘born-free’ youth in Johannesburg’s wealthy suburbs, the film uses a coming-of-age narrative template to allegorize post-transitional South Africa. Yet this allegory is not a straightforward one of either disillusionment or progressivist maturation. Rather, it has something in common with David Scott’s analysis of the ‘ruined time’ of post-revolution: an endless present haunted by the ghosts of futures past. I use Scott’s lens to understand the floating, marooned temporalities of the film, whose deep melancholic undertow is at odds with its performance of youthful post-apartheid self-fashioning. Thus, despite its claims to inhabiting a ‘new’ historical phase, the film remains haunted by the ghosts of what Scott calls the ‘allegory of emancipatory redemption’. I show how the film ultimately produces a sense of ‘exile from history’ – a mode in which key historical events have already happened and in effect overwhelm the present – and argue that this sensibility is key to understanding the contradictory temporalities of the present.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":"11 1","pages":"207-224"},"PeriodicalIF":0.1,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46536801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Listening and hearing Carmen: Sonic cartographies of struggle in U-Carmen eKhayelitsha (2005)","authors":"Natasha Himmelman","doi":"10.1386/jac_00019_1","DOIUrl":"https://doi.org/10.1386/jac_00019_1","url":null,"abstract":"Abstract Situating U-Carmen eKhayelitsha (2005) within a diasporic genealogy of black opera that privileges black sonic/aural epistemologies, I am interested in how these knowledges 'disidentify' racialized and gendered hermeneutics of sounding and listening. Through\u0000 the lens of Katherine McKittrick's Demonic Grounds (2006), I centre black women's cartographies, imagining the black singing voice as, not only soundscape, but a uniquely embodied black geography. Identifying Carmen's singing voice as an embodied black geography, I discuss the sonic\u0000 cartographies in U-Carmen through close readings of the film's opening and finale, as well as 'La Habanera'/ 'Lwaz'Uthando'. Embracing isiXhosa with Georges Bizet's score, the film struggles against the sonic colour line, challenging and recalibrating our listening ear. Within this\u0000 soundscape, U-Carmen responds to the patriarchally imagined femme fatale, presenting a Carmen who struggles against gender-based violence.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":"11 1","pages":"241-260"},"PeriodicalIF":0.1,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45758208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The casebre on the sand: Reflections on Luanda's excepted citizenship through the cinematography of Maria João Ganga's Na Cidade Vazia (2004)","authors":"A. Mututa","doi":"10.1386/jac_00021_1","DOIUrl":"https://doi.org/10.1386/jac_00021_1","url":null,"abstract":"Abstract This article discusses Maria João Ganga's representations of musseques and the casebre in Na Cidade Vazia (2004). It reads such images and characterization of neglected characters as visual expressions of the way in which Luanda's informal\u0000 spaces have become the most visible expression of precarious, indeed, excepted citizenship. Set in 1991, the film depicts a period during which the government and the rebels entered a temporary truce, which rapidly disintegrated, gesturing towards a continuing sense of exclusion from postcolonial\u0000 prosperity. However, the bloody civil war that ensued between rival factions (1975‐2002) ‐ the governing Movimento Popular de Libertação de Angola (MPLA), led by Jose Eduardo dos Santos, and União Nacional para a Independência Total de Angola (UNITA),\u0000 led by Jonas Savimbi ‐ remarkably shifted the way post-Portuguese citizenship in Angola could be discussed. It clearly necessitates a new way of thinking about inclusion with respect to the incipient repercussions of indeterminate governance. In the context of this historical process,\u0000 this article uses exception as a lens to conceptualize postcolonial urban citizenship in Luanda's cinema. The article sets off with an overview of 1975 literary imaginations of Luanda when the Portuguese colonialists were leaving Angola, which resulted in a clamour for the so-called spoils\u0000 of independence. It then critiques excepted citizenship using two approaches: analysing urban architecture as a visual code for precariousness and filmic characters as embodiments of excepted citizenship.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":"11 1","pages":"277-293"},"PeriodicalIF":0.1,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48876815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fragile feeling","authors":"Danai S. Mupotsa","doi":"10.1386/jac_00023_1","DOIUrl":"https://doi.org/10.1386/jac_00023_1","url":null,"abstract":"Abstract Where analyses of the city as a landscape often visualize 'urban-ness' through images of tall buildings and concrete, this article thinks about how the genre of romance might turn our attention to other genres of city-as-landscape. I offer Johannesburg from this\u0000 orientation through a reading of its history as a 'Secret Garden'. Most romance genres rely on a temporal closure of 'happily-ever-after', but here I am interested in other possible endings. This reading of romance I draw from David Scott's (2004) account of romance as a temporal relation\u0000 to anticolonial struggle. The article examines Kagiso Lediga's 2018 film, Catching Feelings. The film is framed around the narrative of the 'cuckold', which I argue articulates the libidinal economy between the protagonist Max and his friend, Heiner. This libidinal economy is also presented\u0000 through the landscape of the city. While more accurately defined as a film within the genre of 'bro' or 'lad lit', what Lediga's film does share with chick lit is the way that it borrows from the form of the fairy tale. Through this fairy tale, I locate emergent and continuous forms of masculinity\u0000 in a history of Johannesburg's landscape through the visual language of the domesticated forest. Through the cuckold as a fairy tale, Lediga offers the city not simply as the place of the action, but as an object of desire, or of fantasy that makes his fragile protagonist 'strange'.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44134126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tunisians in motion: Performing and narrating the (non-)political in Leyla Bouzid's As I Open My Eyes","authors":"A. Strohmaier","doi":"10.1386/jac_00012_1","DOIUrl":"https://doi.org/10.1386/jac_00012_1","url":null,"abstract":"Abstract The film À peine j'ouvre les yeux (As I Open My Eyes, 2015) by Leyla Bouzid condenses performance and narration to create a space alternating between normative discourses prescribed by ruling elites on the one hand and the subjectivity of human\u0000 agency on the other. Recent developments in the Maghreb have noted that issues previously attributed to the private realm, the cultural or social sphere are being politicized and thus become the focus of public controversy. Following postcolonial, cultural studies and space-theoretical concepts,\u0000 the epistemological interest of this article is linked to a flexible, media-theoretical notion of the political, so as to discuss specific forms of social/private spheres and discourses of knowledge production in a critical analysis with questions about individual/collective agencies\u0000 based on examples in the film itself.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42447193","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Underside of Power (Algiers): On W/Hole people, missing masses and dispositions of politics in popular cinema","authors":"Drehli Robnik","doi":"10.1386/jac_00013_1","DOIUrl":"https://doi.org/10.1386/jac_00013_1","url":null,"abstract":"Abstract This article explores the relationships between popular film and politics of popular empowerment, especially in anti-colonial and anti-racist contexts. I am placing concepts from political theories in dialogic relationships with scenes from films. A basic tenet of\u0000 this approach is that there is insight into movies, especially where orthodox scientific/philosophical discourses would not expect it (in genre cinemas, action film, horror movies, etc). So, my arguments are not made about films, but at their respective sites of insights. Conceptually, I take\u0000 off first from the W/Hole of the people the popular as a totality necessarily haunted by incompleteness that figures in social struggles and dissensual film images; second, from the missing of masses as the people in an improper amount, a basic mistake in the counting of the social; and third,\u0000 from dis-positions regarding power relations, also positionings on ‘sides’ (e.g., ‘undersides of power’) and on sites in social space, and dis-positioning in time, a.k.a. history.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48217006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Maghreb forever: From Third-Worldism to the epistemology of multiplicity in media culture","authors":"Ivo Ritzer","doi":"10.1386/jac_00009_1","DOIUrl":"https://doi.org/10.1386/jac_00009_1","url":null,"abstract":"Abstract Focusing on Post-Third Cinema in the Maghreb, this article analyses productions that break ith both the elitism and the nativist agenda of Third Cinema to establish film as a mass art, which, hile still heavily politicized, no longer needs to call itself ‘African’,\u0000 or ‘Arabic’ or ‘non-western’, fter all. Post-Third Cinema may therefore be a paradigm of multiplicity within World Cinema that is based n an emphatically universal approach. Regarded this way, it is an art form that is universal to the extent that it achieves a global\u0000 appeal that transcends cultural differences. Drawing on the epistemology of multiplicity, as in recent times laid out by scholars such as Alain Badiou, Fredric Jameson or Quentin eillassoux, this article maps Post-Third Cinema as a paradigm of a media culture of multiplicity, ocusing on the\u0000 idea of a cinematic epistemology that possesses a unique capacity for thought on its own.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41566633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Insurgent citizenship: Youth, political activism and citizen cinema in post-2011 Morocco","authors":"Jamal Bahmad","doi":"10.1386/jac_00011_1","DOIUrl":"https://doi.org/10.1386/jac_00011_1","url":null,"abstract":"Abstract The uprisings that swept across North Africa and the Middle East in 2011 brought to world attention the revolutionary potential of youth in the face of social injustice and political repression. This article explores how the so-called Arab Spring foregrounded Moroccan\u0000 youth's alternative conceptions of citizenship and being young in the MENA region today. Using the emergence of citizen cinema as a case study, I will examine the subjective politics of Moroccan youth's alternative to dominant political and social authority. Made, self-produced and\u0000 distributed online free of charge by a young and self-avowed citizen filmmaker, Nadir Bouhmouch's debut documentary My Makhzen and Me (2012) does not pretend to offer an objective account of Morocco's so-called Arab Spring. Instead, the filmmaker focuses on relating his own personal\u0000 story as a young upper-class Moroccan student in San Diego, who returned to the country in the summer of 2011 armed with a camera as his weapon in the February 20 Movement's battle for democratic citizenship and social justice in Morocco. In this article, I will show how the subjective point\u0000 of view structuring this documentary offers a unique perspective not only on Morocco's Arab Spring but also on the impossibility of representing citizenship objectively on the documentary camera. The article ultimately argues that because the personal is always already political in North African\u0000 documentary filmmaking since 2011, the subjective point of view allows for the emergence of the insurgent citizenship of the region's youth.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48487427","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cinema is a country: The transgressive power of images in The Sea is Behind by Hicham Lasri","authors":"Ute Fendler","doi":"10.1386/jac_00010_1","DOIUrl":"https://doi.org/10.1386/jac_00010_1","url":null,"abstract":"Abstract Since 2013, the Moroccan filmmaker Hicham Lasri has released a film each year, each of which has met with success at international festivals. All of these films transgress narrative and aesthetic cinematic boundaries, and The Sea is Behind (2015) is no exception:\u0000 in a fable about the relations between human beings in a society that is losing its ethical and moral orientations, it invites us to consider our perception of the Other. The first part of the article addresses the active construction of its narrative from narrative fragments; the second part\u0000 focuses on the ways in which the film's fragmented/composite narrative structure is reinforced by aesthetic means, so that, as the complex theme of the position and perception of marginalized groups is developed, new perspectives open up at the interstices, creating an impression of the dehumanizing\u0000 conditions of life in this society.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48386534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}