{"title":"忧郁的自由:《姐妹颂威·拉·梅尔的领带青春》中的运动与静止","authors":"T. Wright","doi":"10.1386/jac_00017_1","DOIUrl":null,"url":null,"abstract":"This article examines the 2015 art-film Necktie Youth (Sibs Shongwe-La Mer) with a view to understanding new affective, temporal and genre formations in post-transitional South Africa. A quasi-documentary portrait of ennui and depression among a circle of privileged ‘born-free’ youth in Johannesburg’s wealthy suburbs, the film uses a coming-of-age narrative template to allegorize post-transitional South Africa. Yet this allegory is not a straightforward one of either disillusionment or progressivist maturation. Rather, it has something in common with David Scott’s analysis of the ‘ruined time’ of post-revolution: an endless present haunted by the ghosts of futures past. I use Scott’s lens to understand the floating, marooned temporalities of the film, whose deep melancholic undertow is at odds with its performance of youthful post-apartheid self-fashioning. Thus, despite its claims to inhabiting a ‘new’ historical phase, the film remains haunted by the ghosts of what Scott calls the ‘allegory of emancipatory redemption’. I show how the film ultimately produces a sense of ‘exile from history’ – a mode in which key historical events have already happened and in effect overwhelm the present – and argue that this sensibility is key to understanding the contradictory temporalities of the present.","PeriodicalId":41188,"journal":{"name":"Journal of African Cinemas","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Melancholy freedom: Movement and stasis in Sibs Shongwe-La Mer's Necktie Youth (2015)\",\"authors\":\"T. Wright\",\"doi\":\"10.1386/jac_00017_1\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines the 2015 art-film Necktie Youth (Sibs Shongwe-La Mer) with a view to understanding new affective, temporal and genre formations in post-transitional South Africa. A quasi-documentary portrait of ennui and depression among a circle of privileged ‘born-free’ youth in Johannesburg’s wealthy suburbs, the film uses a coming-of-age narrative template to allegorize post-transitional South Africa. Yet this allegory is not a straightforward one of either disillusionment or progressivist maturation. Rather, it has something in common with David Scott’s analysis of the ‘ruined time’ of post-revolution: an endless present haunted by the ghosts of futures past. I use Scott’s lens to understand the floating, marooned temporalities of the film, whose deep melancholic undertow is at odds with its performance of youthful post-apartheid self-fashioning. Thus, despite its claims to inhabiting a ‘new’ historical phase, the film remains haunted by the ghosts of what Scott calls the ‘allegory of emancipatory redemption’. I show how the film ultimately produces a sense of ‘exile from history’ – a mode in which key historical events have already happened and in effect overwhelm the present – and argue that this sensibility is key to understanding the contradictory temporalities of the present.\",\"PeriodicalId\":41188,\"journal\":{\"name\":\"Journal of African Cinemas\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of African Cinemas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1386/jac_00017_1\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FILM, RADIO, TELEVISION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of African Cinemas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/jac_00017_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
Melancholy freedom: Movement and stasis in Sibs Shongwe-La Mer's Necktie Youth (2015)
This article examines the 2015 art-film Necktie Youth (Sibs Shongwe-La Mer) with a view to understanding new affective, temporal and genre formations in post-transitional South Africa. A quasi-documentary portrait of ennui and depression among a circle of privileged ‘born-free’ youth in Johannesburg’s wealthy suburbs, the film uses a coming-of-age narrative template to allegorize post-transitional South Africa. Yet this allegory is not a straightforward one of either disillusionment or progressivist maturation. Rather, it has something in common with David Scott’s analysis of the ‘ruined time’ of post-revolution: an endless present haunted by the ghosts of futures past. I use Scott’s lens to understand the floating, marooned temporalities of the film, whose deep melancholic undertow is at odds with its performance of youthful post-apartheid self-fashioning. Thus, despite its claims to inhabiting a ‘new’ historical phase, the film remains haunted by the ghosts of what Scott calls the ‘allegory of emancipatory redemption’. I show how the film ultimately produces a sense of ‘exile from history’ – a mode in which key historical events have already happened and in effect overwhelm the present – and argue that this sensibility is key to understanding the contradictory temporalities of the present.
期刊介绍:
The Journal of African Cinemas will explore the interactions of visual and verbal narratives in African film. It recognizes the shifting paradigms that have defined and continue to define African cinemas. Identity and perception are interrogated in relation to their positions within diverse African film languages. The editors are seeking papers that expound on the identity or identities of Africa and its peoples represented in film. The aim is to create a forum for debate that will promote inter-disciplinarity between cinema and other visual and rhetorical forms of representation.