Listening and hearing Carmen: Sonic cartographies of struggle in U-Carmen eKhayelitsha (2005)

IF 0.2 0 FILM, RADIO, TELEVISION
Natasha Himmelman
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引用次数: 1

Abstract

Abstract Situating U-Carmen eKhayelitsha (2005) within a diasporic genealogy of black opera that privileges black sonic/aural epistemologies, I am interested in how these knowledges 'disidentify' racialized and gendered hermeneutics of sounding and listening. Through the lens of Katherine McKittrick's Demonic Grounds (2006), I centre black women's cartographies, imagining the black singing voice as, not only soundscape, but a uniquely embodied black geography. Identifying Carmen's singing voice as an embodied black geography, I discuss the sonic cartographies in U-Carmen through close readings of the film's opening and finale, as well as 'La Habanera'/ 'Lwaz'Uthando'. Embracing isiXhosa with Georges Bizet's score, the film struggles against the sonic colour line, challenging and recalibrating our listening ear. Within this soundscape, U-Carmen responds to the patriarchally imagined femme fatale, presenting a Carmen who struggles against gender-based violence.
聆听卡门:U-Carmen eKhayelitsha斗争的声波制图(2005)
摘要将U-Carmen eKhayelitsha(2005)置于黑人歌剧的流散谱系中,该谱系赋予黑人声音/听觉认识论特权,我感兴趣的是这些知识如何“识别”声音和听觉的种族化和性别化解释学。通过凯瑟琳·麦基特里克(Katherine McKittrick)的《恶魔之地》(Demonic Grounds)(2006)的镜头,我以黑人女性的制图为中心,将黑人的歌声想象成不仅是声景,而且是一个独特的黑人地理。我将卡门的歌声视为一种具体的黑人地理,通过仔细阅读电影的开头和结尾,以及“La Habanera”/“Lwaz'Uthando”,我讨论了《U-Carmen》中的声音制图。这部电影用乔治·比才的配乐拥抱了isiXhosa,与声音的色彩线作斗争,挑战并重新校准了我们的耳朵。在这个音景中,U-Carmen回应了父权制想象中的蛇蝎美人,展现了一个与基于性别的暴力作斗争的卡门。
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来源期刊
Journal of African Cinemas
Journal of African Cinemas FILM, RADIO, TELEVISION-
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: The Journal of African Cinemas will explore the interactions of visual and verbal narratives in African film. It recognizes the shifting paradigms that have defined and continue to define African cinemas. Identity and perception are interrogated in relation to their positions within diverse African film languages. The editors are seeking papers that expound on the identity or identities of Africa and its peoples represented in film. The aim is to create a forum for debate that will promote inter-disciplinarity between cinema and other visual and rhetorical forms of representation.
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