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Recherches de Theologie et Philosophie Medievales最新文献

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DURANDUS UND EINIGE DOMINIKANER GEGEN JAKOB VON VITERBO: (MIT EINER TEXTEDITION VON IN III SENTENTIARUM, D. 29, Q. 2 DES PETRUS DE PALUDE) 杜兰多和一些多米尼加人对阵维特波的雅各说:(彼得·德·帕鲁德在第三幕译本，亦是第29集，第2集)
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2009-06-30 DOI: 10.2143/RTPM.76.1.2037162
T. Jeschke
{"title":"DURANDUS UND EINIGE DOMINIKANER GEGEN JAKOB VON VITERBO: (MIT EINER TEXTEDITION VON IN III SENTENTIARUM, D. 29, Q. 2 DES PETRUS DE PALUDE)","authors":"T. Jeschke","doi":"10.2143/RTPM.76.1.2037162","DOIUrl":"https://doi.org/10.2143/RTPM.76.1.2037162","url":null,"abstract":"The doctrinal part of this study focuses on the early fourteenth-century debate concerning whether human beings are to love God more than themselves. The main protagonist in the debate is Durand of St. Pourcain, who argues that we are to love God more than ourselves, and not only by a charitable love (caritas) but also by a natural kind of friendship (amor amicitiae). Durand, who is best known in the secondary literature as an opponent of Thomas Aquinas, holds himself in this case close to Aquinas's doctrine. Even some harsh critics of Durand and defenders of St. Thomas, like John of Naples and Peter of Palude, do not differ from Durand in their general view, merely criticizing some of Durand's arguments and little details in his position rather than offering an alternative position. Indeed, all the participants in this debate argue against James of Viterbo, who claims in his Quodl. II, q. 20 that we have to assume a greater natural friendship towards ourselves than towards God. In the historical-philological part of this study, Book III, d. 29, q. 2 of Durand's Sentences Commentary in its first redaction (of which we do not possess any manuscripts) is reconstructed on the basis of Peter of Palude's text, which accurately transmits Durand's treatment of the topic.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"16 1","pages":"111-198"},"PeriodicalIF":0.4,"publicationDate":"2009-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82669364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
THE WORKS OF RICHARD RUFUS OF CORNWALL: THE STATE OF THE QUESTION IN 2009 康沃尔的理查德·鲁弗斯的作品:2009年的问题状态
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2009-06-30 DOI: 10.2143/RTPM.76.1.2037160
Rega Wood
{"title":"THE WORKS OF RICHARD RUFUS OF CORNWALL: THE STATE OF THE QUESTION IN 2009","authors":"Rega Wood","doi":"10.2143/RTPM.76.1.2037160","DOIUrl":"https://doi.org/10.2143/RTPM.76.1.2037160","url":null,"abstract":"The preponderance of the evidence indicates that Richard Rufus wrote the commentary on Aristotle's Physics I published in 2003 as well as two commentaries on the Metaphysics. Rufus' Aristotle commentaries date from the 1230's as is clear from his own and Roger Bacon's references. Twice in an undisputed Metaphysics commentary Rufus cites the distinctive and unchanging views about instantaneous change he stated «in Physicis» or «super librum Physicorum». Of course, some of his other opinions changed. In the course of claiming that these changes do not militate against the attribution, this article addresses the general question: What are the appropriate standards for an attribution?","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"103 1","pages":"1-73"},"PeriodicalIF":0.4,"publicationDate":"2009-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85476141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 20
On Biblical Logicism 论圣经逻辑主义
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2009-06-30 DOI: 10.2143/RTPM.76.1.2037163
A. Brungs, Frédéric Goubier
{"title":"On Biblical Logicism","authors":"A. Brungs, Frédéric Goubier","doi":"10.2143/RTPM.76.1.2037163","DOIUrl":"https://doi.org/10.2143/RTPM.76.1.2037163","url":null,"abstract":"For John Wyclif, the fundamental belief that Scripture is true de virtute sermonis is grounded in the fact that the meanings of the words therein are equivocal. A word can have several different meanings depending on whether it is outside or inside Scripture as well as on its location in Scripture. This principle allows each and every word in Scripture to be endowed with its own meaning - however figurative, i.e., metaphorical, allegorical etc. it may be -, tailored for the very context in which it is used. Scripture cannot then fail to be true in virtue of the syntactic-semantic properties of language, which are precisely set up in accordance with the message to be delivered. All in all, Scripture as the matrix of all logics and semantics is a holistic system that may serve as master key for deciphering any possible meaning of a word.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"305 1","pages":"199-244"},"PeriodicalIF":0.4,"publicationDate":"2009-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73021075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Qualiter vita prelatorum conformari debet vite angelice
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-12-31 DOI: 10.2143/RTPM.75.2.2033407
Declan Lawell
{"title":"Qualiter vita prelatorum conformari debet vite angelice","authors":"Declan Lawell","doi":"10.2143/RTPM.75.2.2033407","DOIUrl":"https://doi.org/10.2143/RTPM.75.2.2033407","url":null,"abstract":"","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"1 1","pages":"303-336"},"PeriodicalIF":0.4,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75421395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Rupert of Deutz and the Law of the Stray Wife 鲁珀特·道依茨和流浪妻子的法律
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-12-31 DOI: 10.2143/RTPM.75.2.2033405
W. Zemler-Cizewski
{"title":"Rupert of Deutz and the Law of the Stray Wife","authors":"W. Zemler-Cizewski","doi":"10.2143/RTPM.75.2.2033405","DOIUrl":"https://doi.org/10.2143/RTPM.75.2.2033405","url":null,"abstract":"","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"8 1","pages":"257-269"},"PeriodicalIF":0.4,"publicationDate":"2008-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86912041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
ROBERT VON MELUN UND DIE REZEPTION DER ABAELARDISCHEN ETHIK IM 12. JAHRHUNDERT : Nebst einer kritischen Edition von Robert von Melun, Sententiae, I, II, [0], 164-171 und I, I, 8, 79-84 ROBERT VON MELUN和阿伯拉德伦理谱在12世纪再加上罗伯特·冯·梅伦，阿森嫩蒂，I, II
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-06-30 DOI: 10.2143/RTPM.75.1.2030801
Matthias Perkams
{"title":"ROBERT VON MELUN UND DIE REZEPTION DER ABAELARDISCHEN ETHIK IM 12. JAHRHUNDERT : Nebst einer kritischen Edition von Robert von Melun, Sententiae, I, II, [0], 164-171 und I, I, 8, 79-84","authors":"Matthias Perkams","doi":"10.2143/RTPM.75.1.2030801","DOIUrl":"https://doi.org/10.2143/RTPM.75.1.2030801","url":null,"abstract":"The article argues against the view that Peter Abelard's ethical theory had no lasting influence in its time. It establishes that Abelard's Parisian successor Robert of Melun adopted his views and elaborated upon them. According to Robert, in his day it was commonly assumed that sin is action against one's own conscience. Like Abelard, he held that intention alone makes the difference between good and bad actions. Robert had, however, a more elaborate theory of the will than did Abelard, and Robert discussed the relationship between the will and intention. Robert's most relevant texts on these topics are edited on the basis of all available manuscripts, and their textual relationship is discussed.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"1 1","pages":"33-76"},"PeriodicalIF":0.4,"publicationDate":"2008-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89568025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
EIN HOCHMITTELALTERLICHES GEDICHT ÜBER ERDBEBEN ALS REFLEX DER CHARTRESER NATURPHILOSOPHIE 是一首关于地震的中世纪诗
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-06-30 DOI: 10.2143/RTPM.75.1.2030802
T. Haye
{"title":"EIN HOCHMITTELALTERLICHES GEDICHT ÜBER ERDBEBEN ALS REFLEX DER CHARTRESER NATURPHILOSOPHIE","authors":"T. Haye","doi":"10.2143/RTPM.75.1.2030802","DOIUrl":"https://doi.org/10.2143/RTPM.75.1.2030802","url":null,"abstract":"The codex Vaticanus latinus 10380 contains the earliest medieval didactic poem dealing with the causes of earthquakes. Because the author, an anonymous writer of the first half of the twelfth century, successively considers ancient poetry, pagan philosophy (especially Calcidius' translation of Plato's Timaios), and Christian doctrine, the text seems to be part of the famous intellectual tradition that is known as the 'school of Chartres'. This paper presents a critical edition and a literary evaluation of the text.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"59 33","pages":"77-86"},"PeriodicalIF":0.4,"publicationDate":"2008-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/RTPM.75.1.2030802","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72445589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
ARISTOTE À PARIS : LE SYSTÈME DE LA PECIA ET LES TRADUCTIONS DE GUILLAUME DE MOERBEKE 亚里士多德在巴黎:佩西亚体系和纪尧姆·德·莫尔贝克的翻译
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-06-30 DOI: 10.2143/RTPM.75.1.2030803
P. Beullens, Pieter de Leemans
{"title":"ARISTOTE À PARIS : LE SYSTÈME DE LA PECIA ET LES TRADUCTIONS DE GUILLAUME DE MOERBEKE","authors":"P. Beullens, Pieter de Leemans","doi":"10.2143/RTPM.75.1.2030803","DOIUrl":"https://doi.org/10.2143/RTPM.75.1.2030803","url":null,"abstract":"This article offers a general hypothesis on how Moerbeke's translations of the Corpus Aristotelicum were disseminated at the University of Paris by means of exemplar and peciae. For each translation, (at least) two exemplaria appear to have circulated, one of which is older, of better quality, and more widely disseminated. It is argued that these original exemplaria are the ones mentioned in the 1304 list of exemplaria owned by the Paris University stationarius Andre de Sens. Moreover, it is not unlikely that some of these original exemplaria were copied from Thomas Aquinas' personal copy. The second exemplaria, on the other hand, which from a text critical point of view are related to the original ones, appear to be an attempt in the last decade of the thirteenth century to create a parallel dissemination of the translations in Paris.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"10 1","pages":"87-135"},"PeriodicalIF":0.4,"publicationDate":"2008-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84598100","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
LOGIK ZWISCHEN 'KUNST' UND 'WISSENSCHAFT' : AVICENNA ZUM STATUS DER LOGIK IN SEINER ISAGOGE “艺术”和“科学”之间的逻辑，阿维森纳已经超越了它在伊萨克时代中的逻辑
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-06-30 DOI: 10.2143/RTPM.75.1.2030800
Nadja Germann
{"title":"LOGIK ZWISCHEN 'KUNST' UND 'WISSENSCHAFT' : AVICENNA ZUM STATUS DER LOGIK IN SEINER ISAGOGE","authors":"Nadja Germann","doi":"10.2143/RTPM.75.1.2030800","DOIUrl":"https://doi.org/10.2143/RTPM.75.1.2030800","url":null,"abstract":"This article is focused on the concept of logic in Avicenna's Isagoge, a text which had great impact both on Arabic and Western thought. Its main section is devoted to an investigation of Avicenna's clarification of the nature of logic, its proper subject matter as well as its place within the canon of the philosophical sciences. In this connection, special attention is given to Avicenna's use of the concepts 'art' (sinā'a) and 'science' ('ilm). Significantly, he regards logic as both a science and an art, and argues that in the latter sense, logic is an instrument for the philosophical sciences. Because Avicenna's Isagoge was read in the Latin West for several centuries, his ideas on the nature of logic played a prominent role in the debates at medieval universities and hence were a likely source of the distinction between 'logica utens and 'logica docens'.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"49 1","pages":"1-32"},"PeriodicalIF":0.4,"publicationDate":"2008-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82958741","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
Metaphysik als Supertranszendentalwissenschaft
IF 0.4 2区 哲学
Recherches de Theologie et Philosophie Medievales Pub Date : 2008-01-01 DOI: 10.2143/RTPM.75.1.2030805
Isabelle Mandrella
{"title":"Metaphysik als Supertranszendentalwissenschaft","authors":"Isabelle Mandrella","doi":"10.2143/RTPM.75.1.2030805","DOIUrl":"https://doi.org/10.2143/RTPM.75.1.2030805","url":null,"abstract":"In the history of metaphysics the position of John Duns Scotus is of major significance. Scotus argues that a univocal concept of being qua being serves as the subject of metaphysics. But the question remains whether this ought to be a concept of being which is so common that it even includes both real and mental being. Scotus himself opts for metaphysics as a real science by excluding the ens rationis from it. How did his pupils receive this doctrine? Do they conform with the interpretation of metaphysics as a real science or do they consider being to be «supertranscendental», i.e., as being common to real as well as mental being and even transcending the transcendentals in the sense of a mere something? For these questions, the position of the Franciscan Nicolaus Bonetus (-1280 to 1343), probably a pupil of Scotus', is of great importance because he indeed defends the innovative position - almost completely unknown today - that 'being' is univocal to real and mental being. Here I present and interpret this metaphysical thesis of Bonetus, his sources and consequences. For this purpose I also draw on by John P. Doyle's studies on the supertranscendental, which are dedicated to finding the missing link between medieval and Kantian conceptions of metaphysics.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"42 1","pages":"161-193"},"PeriodicalIF":0.4,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84625240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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