Recherches de Theologie et Philosophie Medievales最新文献_第3页

THE THEOLOGIAN AND THE CONTRACTS : HENRY OF GHENT AND THE EMPTIO-VENDITIO REDDITUUM 神学家与契约:根特的亨利与赎买契约

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2008-01-01 DOI: 10.2143/RTPM.75.1.2030804

Marialucrezia Leone

{"title":"THE THEOLOGIAN AND THE CONTRACTS : HENRY OF GHENT AND THE EMPTIO-VENDITIO REDDITUUM","authors":"Marialucrezia Leone","doi":"10.2143/RTPM.75.1.2030804","DOIUrl":"https://doi.org/10.2143/RTPM.75.1.2030804","url":null,"abstract":"Between 1276 and 1288, Henry of Ghent composes four quodlibetal questions concerning the 'economic' practice commonly known as 'rent contracts' or emptio-venditio reddituum. In contrast to other authors of his day, Henry holds that these rent contracts are not legitimate, arguing that the practice is just a form of usury. In particular the Flemish doctor, following Aristotle, denounces the emptio-venditio reddituum as a kind of usurious loan being contra naturam. In this article I want to show that behind his condemnation of this 'economic' practice lie two aims: 1) to demonstrate the central role of the master of theology in society, that is, not only in the religious, but also in the civil society of his time; 2) to attack, as a secular master, the religious orders. Henry argues that because the validity of a norm depends on whether or not it conforms to the natural/divine law, rather than to the positive law (civil or canonical), the legitimacy of a norm must be established by the theologian. The reason for this is that the theologian knows the natural and religious law better than anyone else. Accordingly, the secular theologian becomes the unique authority in 'economic' matters in particular and in ethics more generally. By contrast, the religious orders seem to endorse the emptio-venditio reddituum. Henry argues that this betrays their ignorance concerning the natural law. As a consequence, they should not be given authority in 'economic' or moral matters.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"75 1","pages":"137-160"},"PeriodicalIF":0.4,"publicationDate":"2008-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81960865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

JAMES OF VITERBO AND THE LATE THIRTEENTH-CENTURY DEBATE CONCERNING THE REALITY OF THE POSSIBLES 维泰博的詹姆斯和13世纪晚期关于现实可能性的辩论

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-12-31 DOI: 10.2143/RTPM.74.2.2024658

M. Gossiaux

引用次数: 14

LE CREDO DANS LA MÉTHODE THÉOLOGIQUE DE LA PREMIÈRE PÉRIODE CAROLINGIENNE 加洛林王朝早期神学方法中的信经

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-12-31 DOI: 10.2143/RTPM.74.2.2024656

Kristina Mitalaitė

引用次数: 0

The 'scholastic' theology of Giovanni Pico della Mirandola: between biblical faith and academic skepticism 乔瓦尼·皮科·德拉·米兰多拉的“经院”神学:在圣经信仰和学术怀疑主义之间

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-12-31 DOI: 10.2143/RTPM.74.2.2024659

A. Edelheit

引用次数: 1

GEORGIOS SCHOLARIOS : GENNADIOS II'S FLORILEGIUM THOMISTICUM II (DE FATO) AND ITS ANTI-PLETHONIC TENOR 乔治学者:gennadios ii的florilegium thomisticum ii (de fato)及其反民族男高音

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-12-31 DOI: 10.2143/RTPM.74.2.2024655

J. Demetracopoulos

引用次数: 4

Byzantine philosophy as a contemporary historiographical project 拜占庭哲学作为当代史学项目

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-09-30 DOI: 10.2143/RTPM.74.1.2022841

M. Trizio

引用次数: 70

Stephen Langton and Hugh of St. Cher on Peter Comestor's Historia Scholastica : The Lombard's sentences and the problem of sources used by Comestor and his commentators Stephen Langton和Hugh of St. Cher论Peter Comestor的《经院史》:伦巴第语的句子和Comestor及其评论者使用的资料来源问题

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-09-30 DOI: 10.2143/RTPM.74.1.2022837

M. Clark

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引用次数: 4

The Western Understanding of Islamic Theology in the Later Middle Ages. Mendicant Responses to Islam from Riccoldo da Monte di Croce to Marquard von Lindau 中世纪后期西方对伊斯兰神学的理解。从Riccoldo da Monte di Croce到Marquard von Lindau，乞丐对伊斯兰教的回应

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-09-30 DOI: 10.2143/RTPM.74.1.2022839

S. Mossman

{"title":"The Western Understanding of Islamic Theology in the Later Middle Ages. Mendicant Responses to Islam from Riccoldo da Monte di Croce to Marquard von Lindau","authors":"S. Mossman","doi":"10.2143/RTPM.74.1.2022839","DOIUrl":"https://doi.org/10.2143/RTPM.74.1.2022839","url":null,"abstract":"This article examines the defence of the immaculate conception of Mary in the works of the Franciscan Marquard von Lindau (d. 1392), principally the Dekalogerklarung, one of the five most widely transmitted vernacular works in pre-Reformation Germany. It establishes that Marquard's justification rests on a set of pertinent Qur'anic and related Islamic texts that he has collected together from the Pugio fidei, an anti-Jewish treatise in Hebrew and Latin by the Spanish Dominican Ramon Marti (d. c. 1285). Marquard's explicit preference for the Islamic doctrine over the Dominican position, itself perfectly orthodox, regarding the issue displays an unprecedented receptivity towards Islamic theology, which is indicative of a more widespread renewed intellectual engagement with Islam and its doctrines outside the confines of religious polemics on the part of a series of notable mendicants in the period 1300-1450, including Riccoldo da Monte di Croce, Nicholas of Lyra and Robert Holcot. The evidence for the transmission and reception of Islamic theology in the period from the fall of Acre to the fall of Constantinople displays not intellectual stagnation, but the existence of a widened mental space in the period after the demise of the Crusader Kingdom of Jerusalem in which aspects of Islam both could and had to be (re-)evaluated in original and surprisingly often non-polemical ways.","PeriodicalId":41176,"journal":{"name":"Recherches de Theologie et Philosophie Medievales","volume":"81 1","pages":"169-224"},"PeriodicalIF":0.4,"publicationDate":"2007-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87342448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Guillaume d'Auvergne ou Jacques de Vitry? Encore à propos du De confessione 奥弗涅的纪尧姆还是维特里的雅克?关于《忏悔录》

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-09-30 DOI: 10.2143/RTPM.74.1.2022836

F. Morenzoni

引用次数: 0

Shame in the context of sin : Augustine on the feeling of shame in De Civitate Dei 罪恶背景下的羞耻感:奥古斯丁对《上帝的文明论》中羞耻感的看法

IF 0.4 2区哲学

Recherches de Theologie et Philosophie Medievales Pub Date : 2007-09-30 DOI: 10.2143/RTPM.74.1.2022835

Tianyue Wu

引用次数: 4