The Western Understanding of Islamic Theology in the Later Middle Ages. Mendicant Responses to Islam from Riccoldo da Monte di Croce to Marquard von Lindau
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Abstract
This article examines the defence of the immaculate conception of Mary in the works of the Franciscan Marquard von Lindau (d. 1392), principally the Dekalogerklarung, one of the five most widely transmitted vernacular works in pre-Reformation Germany. It establishes that Marquard's justification rests on a set of pertinent Qur'anic and related Islamic texts that he has collected together from the Pugio fidei, an anti-Jewish treatise in Hebrew and Latin by the Spanish Dominican Ramon Marti (d. c. 1285). Marquard's explicit preference for the Islamic doctrine over the Dominican position, itself perfectly orthodox, regarding the issue displays an unprecedented receptivity towards Islamic theology, which is indicative of a more widespread renewed intellectual engagement with Islam and its doctrines outside the confines of religious polemics on the part of a series of notable mendicants in the period 1300-1450, including Riccoldo da Monte di Croce, Nicholas of Lyra and Robert Holcot. The evidence for the transmission and reception of Islamic theology in the period from the fall of Acre to the fall of Constantinople displays not intellectual stagnation, but the existence of a widened mental space in the period after the demise of the Crusader Kingdom of Jerusalem in which aspects of Islam both could and had to be (re-)evaluated in original and surprisingly often non-polemical ways.
中世纪后期西方对伊斯兰神学的理解。从Riccoldo da Monte di Croce到Marquard von Lindau,乞丐对伊斯兰教的回应
本文探讨了在方济各方爵冯林道(d. 1392),主要是Dekalogerklarung,五个最广泛传播白话作品在改革前德国的作品中的玛丽的清白概念的辩护。它确立了马卡德的辩护基于一套相关的《古兰经》和相关的伊斯兰文本,这些文本是他从西班牙多米尼加人拉蒙·马蒂(约1285年)用希伯来语和拉丁语写的反犹太论文《Pugio fidei》中收集的。马卡德对伊斯兰教义的明确偏好超过了多米尼加的立场,多米尼加本身就是正统的,在这个问题上,他对伊斯兰神学的接受程度是前所未有的,这表明在1300-1450年期间,一系列著名的乞丐,包括Riccoldo da Monte di Croce, Lyra的Nicholas和Robert Holcot,在宗教辩论的范围之外,对伊斯兰及其教义进行了更广泛的新的知识接触。从阿克(Acre)陷落到君士坦丁堡(Constantinople)陷落这段时间里,伊斯兰神学的传播和接受的证据显示的不是智力上的停滞,而是在耶路撒冷十字军王国灭亡后的一段时间里,存在着一个更广阔的精神空间,在这个空间里,伊斯兰的各个方面都可以(也必须)以原始的、令人惊讶的、经常是非争论的方式(重新)评估。
期刊介绍:
The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.