“艺术”和“科学”之间的逻辑,阿维森纳已经超越了它在伊萨克时代中的逻辑

IF 0.3 2区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES
Nadja Germann
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引用次数: 4

摘要

本文主要研究对阿拉伯和西方思想都有重大影响的阿维森纳的《Isagoge》中的逻辑概念。它的主要部分是专门研究阿维森纳对逻辑本质的澄清,它的适当主题以及它在哲学科学经典中的地位。在这方面,要特别注意阿维森纳对“艺术”和“科学”这两个概念的使用。值得注意的是,他认为逻辑既是一门科学也是一门艺术,并认为在后一种意义上,逻辑是哲学科学的工具。由于阿维森纳的《伊萨哥吉》在拉丁西方流传了几个世纪,他关于逻辑本质的思想在中世纪大学的辩论中发挥了重要作用,因此可能是区分“逻辑学”和“逻辑学”的来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LOGIK ZWISCHEN 'KUNST' UND 'WISSENSCHAFT' : AVICENNA ZUM STATUS DER LOGIK IN SEINER ISAGOGE
This article is focused on the concept of logic in Avicenna's Isagoge, a text which had great impact both on Arabic and Western thought. Its main section is devoted to an investigation of Avicenna's clarification of the nature of logic, its proper subject matter as well as its place within the canon of the philosophical sciences. In this connection, special attention is given to Avicenna's use of the concepts 'art' (sinā'a) and 'science' ('ilm). Significantly, he regards logic as both a science and an art, and argues that in the latter sense, logic is an instrument for the philosophical sciences. Because Avicenna's Isagoge was read in the Latin West for several centuries, his ideas on the nature of logic played a prominent role in the debates at medieval universities and hence were a likely source of the distinction between 'logica utens and 'logica docens'.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
期刊介绍: The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.
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