论圣经逻辑主义

IF 0.3 2区 哲学 0 MEDIEVAL & RENAISSANCE STUDIES
A. Brungs, Frédéric Goubier
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引用次数: 2

摘要

对于约翰·威克里夫来说,《圣经》是真正的美德布道的基本信念是建立在这样一个事实之上的,即其中的单词的含义是模棱两可的。一个词可以有几个不同的意思,这取决于它是在圣经之外还是在圣经里面,以及它在圣经中的位置。这个原则允许圣经中的每一个词都被赋予它自己的意义——无论它是如何比喻的,即隐喻的,寓言的等等——根据它被使用的上下文量身定做。圣经不会因为语言的句法语义属性而不真实,这些属性是根据要传递的信息精确地建立起来的。总而言之,圣经作为所有逻辑和语义的矩阵是一个整体系统,可以作为破译一个词的任何可能含义的万能钥匙。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Biblical Logicism
For John Wyclif, the fundamental belief that Scripture is true de virtute sermonis is grounded in the fact that the meanings of the words therein are equivocal. A word can have several different meanings depending on whether it is outside or inside Scripture as well as on its location in Scripture. This principle allows each and every word in Scripture to be endowed with its own meaning - however figurative, i.e., metaphorical, allegorical etc. it may be -, tailored for the very context in which it is used. Scripture cannot then fail to be true in virtue of the syntactic-semantic properties of language, which are precisely set up in accordance with the message to be delivered. All in all, Scripture as the matrix of all logics and semantics is a holistic system that may serve as master key for deciphering any possible meaning of a word.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
0
期刊介绍: The Recherches de Théologie et Philosophie Médiévales / Forschungen zur Theologie und Philosophie des Mittelalters (formerly Recherches de Théologie Ancienne et Médiévale of the Abbaye Mont César) provides a forum for original, high-quality research on all aspects of theology and philosophy from Augustine and the Early Middle Ages up to late scholasticism. Recent articles have included highly focused studies on particular facets of the medieval philosophical or theological tradition, broader reconsiderations of received views in the history of medieval theology and philosophy, and editions of texts and manuscript studies.
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