Studia Ceranea最新文献

{"title":"The Naming of Food and Drink in the Ladder of John Climacus","authors":"T. Popova","doi":"10.18778/2084-140x.11.18","DOIUrl":"https://doi.org/10.18778/2084-140x.11.18","url":null,"abstract":"The article is devoted to the analysis of the names of food and drink in the Ladder of John Climacus. The material for analysis is the published text of the work (Patrologia Graeca, vol. LXXXVIII) and three unpublished ancient Greek manuscripts of the Ladder. In total, 21 words were found in the work, included in the lexical-semantic group “Food”, and 6 words included in the lexical-semantic group “Drink”. In many cases, lexemes are used in pairs (salt and oil, milk and honey, bread and water, bread and mustard). This use is obviously due to the biblical tradition, on the basis of which the author of the Ladder built his book. For the general designation of food, nouns such as βρῶμα, τροφή, τρυφή, βρῶσις, ἔδεσμα, ἑστίασις, ὄψον, τράπεζα, ἐδώδιμον are used. In a collective sense, the lexemes καρπός and ὀπώρα are used to designate fruits. For the names of vegetables (herbs) in the Ladder, lexemes such as πικρίς and λάχανον are used. Of the specific types of food in the Ladder, there are names of baked goods (ἄρτος ‘bread’ and ἄζυμον ‘unleavened bread’), grapes (βότρυς and ῥάγας), spices (ἔλαιον ‘olive oil’ and ἅλας ‘salt’), honey (μέλι) and cheese (τυρός). To designate drink, in general, in the Ladder there are the lexemes πόμα, νάμα and ποτόν. Specific drinks are called ὕδωρ ‘water’, οἶνος ‘wine’ and γάλα ‘milk’. In the lexical-semantic groups “Food” and “Drink” hyperonyms clearly prevail over hyponyms. The small amount of specific vocabulary is explained by the fact that for a monk, as he moves up the ladder of virtues, it is less and less important what food he consumes. Monks who have reached the highest degrees of spiritual life (ἰσάγγελοι, equal to the angels) no longer feel the taste of food and forget to take it; for them the most important thing is spiritual food. In the lexico-semantic groups “Food” and “Drink” in the Ladder, as in the texts of the Holy Scriptures, direct (physical) and figurative (spiritual) meanings are masterfully connected. Almost all examples of the use of these words can be viewed both in the direct and in the symbolic sense. In the highest metaphorical meaning, all lexemes included in the thematic field “Nutrition” represent a symbol of participation in God’s salvation in Christ.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45342513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Images of the Emperors John II and Manuel I in the Accounts of William, Archbishop of Tyre","authors":"Zdzisław Pentek","doi":"10.18778/2084-140x.11.35","DOIUrl":"https://doi.org/10.18778/2084-140x.11.35","url":null,"abstract":"This article deals with the reception of the image of the Emperors John II and Manuel I of the Komnenos dynasty based on the chronicler’s account by William of Tyre (1130–1186). It shows a positive evolution in the portrayal of John II and his successor Manuel I, whom William met twice – in 1168 and when he stayed in Constantinople for seven months in 1179/1180. The image of Manuel I is positive, emphasizing the emperor’s positive qualities, such as generosity, wisdom, and justice.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46989366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Syriac Christianization of a Medical Greek Recipe: From Barbaros Hera to the “Apostles’ Ointment”","authors":"Daniel Asade, Paola Druille","doi":"10.18778/2084-140x.11.01","DOIUrl":"https://doi.org/10.18778/2084-140x.11.01","url":null,"abstract":"During the Late antiquity, several works by Galen (2nd–3th CE.) were translated into Syriac for the first time by Sergius of Rēšʽaynā (6th CE.), starting up the Hippocratic-Galenic medicine in Syriac Language. Based on these translations, there arouse novel versions of compound medicines in Syriac, such as the “Apostles’ Ointment” which is found in The Book of Medicines, possibly from Abassid period, edited and translated by E.A.W. Budge in 1913, which contains more ancient Syriac medical prescriptions. The textual pharmaceutical study regarding the therapeutic uses and qualitative composition of the ‘Apostles’ Ointment’, and its comparison with a kind of plaster (barbaros) which appears in various Late antiquity Greek recipes (Galen, Oribasius, Aetius of Amida, and Paul of Aegina), reveal the micro-transformations suffered to a new and final Syriac Christian version which we here introduce.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47191050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Saint as Food, the Torture as Medicine: Some Aspects of Christopher of Mytilene’s Imagery in his Dodecasyllabic Calendar and its South Slavonic Translations","authors":"Ekaterina Pantcheva Dikova","doi":"10.18778/2084-140x.11.08","DOIUrl":"https://doi.org/10.18778/2084-140x.11.08","url":null,"abstract":"Christopher of Mytilene, a secular poet of the early 11th century, had embarked on a difficult task when creating his dodecasyllabic Christian Calendar, that is two-verse storytelling about saints and, mainly, about the tortures they died of. He accomplished it more than successfully, besides in quite a vivid and spectacular way, by means of various poetic and rhetorical techniques. Food and medicine imagery was just a minute aspect of his mastery, yet a powerful one, acquiring not only artistic and rhetorical, but also mnemonic functions. the poet used such images – just as he used e.g. Biblical allusions – as a way to convey a variety of details in succinct messages; the information thus compressed is unfolded by means of associations in the mind of the perceiver. These associations are related not only to Christianity, but also to many other aspects of the Byzantine cultured life, including certain elements from Antiquity. I will try to reveal this mechanism and to show the attempts of the 14th-century South Slavonic translators to render it as well as their decisions in cases of realia unknown to their audience. For this purpose, I have selected certain Greek verse memories (as given in the editions of Eustratiadis and Cresci & Skomorochova Venturini) from the Verse Synaxarion for the summer half of the year together with their two South-Slavonic correspondences of the 14th century (according to the two respective early manuscripts of the Slavonic Verse Prolog), again only for the months from March to August.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44840138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“Transmitting and Circulating the Late Antique and Byzantine Worlds”, ed. Mirela Ivanova, Hugh Jeffery, Brill, Leiden–Boston 2020 [= The Medieval Mediterranean, 118], 35 maps and illustrations, list of contributors, index, pp. XII, 302","authors":"T. Pełech","doi":"10.18778/2084-140x.11.43","DOIUrl":"https://doi.org/10.18778/2084-140x.11.43","url":null,"abstract":"","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48029575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"From Enemies to Allies: the Mystery of Prince Oleg’s Campaign against Constantinople","authors":"Aleksandr A. Romensky","doi":"10.18778/2084-140x.11.37","DOIUrl":"https://doi.org/10.18778/2084-140x.11.37","url":null,"abstract":"This article proposes a rethinking of the main patterns of Rus-Byzantine relations at the turn of the 9th–10th centuries. The Christianization of some groups of Rus’ elite after 860 seems to be plausible, but short-lived. The crisis in relations with Khazaria prompted a search for new trade privileges in Byzantium. The so-called Oleg’s campaign on Constantinople was nothing other than his joining the military service. During the constant struggle with Arabs, the Empire needed to receive new military forces from Rus’. Possibly the recruitments were accompanied by a provocative demonstration of strength. This action was rethought in Rus’ian chronicle writing as the great victory of “Oleg the Prophet”. The joining of Rus’ troops to the Byzantine navy occurred no later than 906, when logothetes Himerios was able to defeat the Muslims. The Rus-Byzantine treaty of 911 strengthened the partnership and fostered the baptism of some Rus mercenaries.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44914639","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis","authors":"B. Radovanović","doi":"10.18778/2084-140x.11.19","DOIUrl":"https://doi.org/10.18778/2084-140x.11.19","url":null,"abstract":"The oral biblical exegesis and oral transmission, or the unwritten tradition, represent pillars in the circulation of texts and ideas since the very dawn of Christianity, both in orthodox and heterodox circles. Namely, this vast topic encompasses the concepts related to the concepts of the written sources and the spoken word, and their interrelation, and, furthermore, to the symbolism of the ear, Logos, and secret teachings (arcana). The role and impact of the oral transmission will be examined on the example of the Bogomils, and this paper will re-assess the importance and function of the oral transmission of the Bogomil doctrine. Therefore, the Biblical exegesis will also be analyzed in that key, and the question of the Bogomil preachers will be addressed. More broadly, the oral transmission of the Bogomil teachings can be observed as one of the modi operandi that the Bogomils resorted to in the aim of propagating their ideas, as well as possibly their interpretative manner to approach the Scriptural material and parables.  ","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44208972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Written Languages in Wallachia during the Reign of Neagoe Basarab (1512–1521)","authors":"Vladislav Knoll","doi":"10.18778/2084-140x.11.12","DOIUrl":"https://doi.org/10.18778/2084-140x.11.12","url":null,"abstract":"The reign of Neagoe Basarab (1512–1521) represented one of the cultural peaks of Wallachian history. Using the written sources preserved from this period, we tried to present the written Slavonic varieties and other languages (Romanian and Latin) that were used in that period. The Slavonic varieties are examined according to three criteria: spelling, morphosyntax and vocabulary. The standard variety (Church Slavonic) and the specific local written variety we may call Wallachian Slavonic, most purely represented by the epistolography, are opposed in morphosyntax and vocabulary. Both types of varieties are competing in acts and some colophons, eventually other original texts. The spelling criterion permits us to distinguish up to four Church Slavonic varieties, whence two are international ones (Moldavian Trinovitan (Tărnovo) variety and Resavian variety) and two comprise local adaptations – the Trinovitan variety influenced by the Wallachian liturgical pronunciation and the administrative Church Slavonic representing a simplified combination of both Trinovitan and Resavian norms. The Romanian language (written in Cyrillic) is not represented just by its oldest dated coherent text (Neacşu’s letter), but also by frequent penetrations mainly in the documents. The main common feature of the Latin documents with other Wallachian varieties is the presence of the proper names.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46569065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Captives and Refugees. The Forced Migration of the Inhabitants of the Byzantine Eastern Frontier during the 5th–7th Centuries in Light of Byzantine-Slavic Hagiographical Texts","authors":"Z. Brzozowska","doi":"10.18778/2084-140x.11.26","DOIUrl":"https://doi.org/10.18778/2084-140x.11.26","url":null,"abstract":"This article is devoted to the image of a social situation in the eastern parts of the Byzantine Empire during the 5th–7th century, which is to be found in the East Christian hagiographical texts. They cannot be treated as a completely reliable source of information, due to exaggerations and simplifications typical for the genre. On the other hand, they testify a long-lasting and vital literary tradition – they were circulating in the Byzantine Commonwealth during the Middle Ages, were translated to several languages (inter alia to the Church Slavic). They formed the basis for stereotypes – specific for the Medieval European imagination – that the eastern frontier of the Empire was rather dangerous territory, its neighbors (Persians, Arabs) were unpredictable pagans and the Christian inhabitants of the region ought to be called their innocent victims. ","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43799581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Notion of \"communis schola\" in the Thought of Jean Gerson (1363–1429)","authors":"L. Micali","doi":"10.18778/2084-140x.11.33","DOIUrl":"https://doi.org/10.18778/2084-140x.11.33","url":null,"abstract":"The article aims to analyze the meaning and the role of the notion of communis schola in the theological and ecclesiological thought of Jean Gerson (1363–1429), Chancellor of the University of Paris, schoolman influent in every intellectual debate of his time, and renowned spiritual advisor. Driven by a constant concern for the unity of the Church, Gerson is aware of the need to realize this unity first of all within the University environment, in order to avoid the circulation and the spread of heterodox or even heretical doctrines; his references to the concept of “common school”, in different textual contexts and with various shades of meaning, invest not only the doctrinal contents, but also the methodology, the moral attitudes, and the right theological models of the ideal master and of the ideal student of theology. The article also touches the way in which the Parisian chancellor deals with mysticism and mystical writers, using the concept of “common school” to define the borders and the terms in which it is possible to access the difficult and obscure field of the mystical theology.","PeriodicalId":40873,"journal":{"name":"Studia Ceranea","volume":"1 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67663481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}