St. Tikhons' University Review最新文献

{"title":"The social makeup of Church parishes of Shchyolkovo industrial area of Moscow region in the 1920s as evidenced by documents on the renewal of registration of religious societies, 1923‒1926","authors":"Timofey Balyko","doi":"10.15382/sturii2023110.152-165","DOIUrl":"https://doi.org/10.15382/sturii2023110.152-165","url":null,"abstract":"The article deals with the topical issue of the social composition of parishes and parish councils of the Russian Church of the 1920s. The importance of this topic is due to the fact that the arguments about the social composition of parishes were actively used by the Bolsheviks, who planted the opinion that the members of the Church are exclusively backward strata of the population and representatives of counter-revolutionary-reactionary circles.Based on archival materials of the re-registration of religious societies initiated by the Soviet authorities in 1922-1923, the author of the article managed to identify meaningful documents reflecting the social composition of the parishes of the temples of the settlements of the Shchelkovsky industrial bush, which was an advanced region of the textile industry in the Moscow province. The workers of this region were not only participants in the revolutionary demonstrations in 1905 and in October 1917, but also the heroes of the first issue of the revolutionary underground newspaper Iskra in 1901. Bolshevik agitation strenuously attributed to the \"real proletarians\" of such factory districts stable anti-religious beliefs. However, the study of this problem showed that in the religious communities of those settlements of the Shchelkovsky bush, next to which large textile industrial productions were located, there were former ones. Fryanovo Wool-spinning Manufactory Partnership, former. The Partnership of the Gorodishchenskaya Cloth Factory of Chetverikov and a number of other large factories - workers made up a significant part of the active parishioners who acted as founders of religious societies in 1923, and were part of the parish councils. It is also worth noting that the process of re-registration of religious societies coincided with the most acute phase of the Renovationist schism caused by the organization of the Renovationist Council of 1923, which adopted a number of anti-church decisions. The identification - based on documents from local archives - of the names of active believers at the most difficult moment in the history of the Russian Orthodox Church, associated with the attempts of the Soviet government to destroy the Church by the hands of Renovationists, can open additional ways for church historical work on the ground and actualize for the descendants of these people the church past of their surnames in the 1920s.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130523747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Western historiography on women’s ministry in the Early Church","authors":"Andrey Posternak","doi":"10.15382/sturii2023110.11-28","DOIUrl":"https://doi.org/10.15382/sturii2023110.11-28","url":null,"abstract":"The article attempts to highlight the stages and directions of the development of western (primarily, English-, French- and German-speaking) historiography on the example of the most significant monographs and articles devoted to women who performed church ministry in the Early Church: in particular, deaconesses, widows and virgins. The article shows the main problems in connection with which these topics have been studied, starting from the XVII century up to the present time, for example, in the context of the New Testament, the history of non-Chalcedonian Churches, etc. – both from the academic and gender positions of many authors. In Western fundamental theological and historical works, the ministry of women in the Early Church is considered in sufficient detail, but its study turned out to be closely related to current church issues: from «the Inner mission» and changes in the status of women in the Church in Modern times up to the revival of the order of deaconesses and female ordinations in protestant denominations in the XX century. The active interest of researchers, and especially women authors, to this problem will be closely connected with the general transformation («feminization») of Western society, in which women have begun to play a more significant role in all spheres of life.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125133819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hindu and Classical Ancient virtues in a comparative perspective","authors":"V. Shokhin","doi":"10.15382/sturi2023105.49-68","DOIUrl":"https://doi.org/10.15382/sturi2023105.49-68","url":null,"abstract":"The author claims that Graeco-Roman, Hindu and Chinese catalogues of virtues have much more common with each other than what is permitted by contemporary agnosticism in cultural studies which has only the appearance of wisdom. As to the differences, they are connected with the soteriological intention behind the Hindu catalogues while the Greek (before Neoplatonism) and Chinese ones label the development of secular personal dignity and social responsibility. The author does not conceal his preferences as well while asserting that the quadrangle of cardinal virtues as developed in Platonism had evident advantages in consistency over its Aristotelean restructuring via the division of virtues into intellectual and moral ones. He also is sure that this quadrangle was immensely improved in its Latin version by Cicero and Apuleius by means of narrowing the “multi-seated” Greek concept of sophrosyne up to “single-seated” temperantia. The initial Christian receptions of Graeco-Roman cardinal virtues are also estimated, and an alternative of their inbuilding into one of three human vocations in accordance with three Jesus Christ’s ministries is offertd. The author claims that Graeco-Roman, Hindu and Chinese catalogues of virtues have much more common with each other than what is permitted by contemporary agnosticism in cultural studies which has only the appearance of wisdom. As to the differences, they are connected with the soteriological intention behind the Hindu catalogues while the Greek (before Neoplatonism) and Chinese ones label the development of secular personal dignity and social responsibility. The author does not conceal his preferences as well while asserting that the quadrangle of cardinal virtues as developed in Platonism had evident advantages in consistency over its Aristotelean restructuring via the division of virtues into intellectual and moral ones. He also is sure that this quadrangle was immensely improved in its Latin version by Cicero and Apuleius by means of narrowing the “multi-seated” Greek concept of sophrosyne up to “single-seated” temperantia. The initial Christian receptions of Graeco-Roman cardinal virtues are also estimated, and an alternative of their inbuilding into one of three human vocations in accordance with three Jesus Christ’s ministries is offertd.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126171201","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Books from Sofia library in the cyrillic book collection at the Russian state library","authors":"O. Khromov","doi":"10.15382/sturii2023110.29-39","DOIUrl":"https://doi.org/10.15382/sturii2023110.29-39","url":null,"abstract":"The article tires to identify early printed editions from Novgorod churches and monasteries as part of the Russian State Library (RSL) collection. It shows the way they got to the RSL and provides a method for their attribution. In the XVIII century, the books were collected in the St. Sophia Cathedral library in Novgorod. In the middle of the XIX century, some of them were brought to the library of the St. Petersburg Theological Academy. In the 1870s, the idea of exchanging book duplicates between the St. Petersburg Theological Academy and the Moscow Public and Rumyantsev’s Museums arose. It was supported by His Eminence Metropolitan of St. Petersburg, Novgorod and Finland Isidore. In 1874, the Rumyantsev’s Museum received 126 books. Among them, there were books from the Kirillo-Belozersk Monastery, the Sofia Library and some items of an unknown origin (without owner's signs). The article shows the methodology and process of attribution the books from Novgorod monasteries and churches based on the study of owners’ signs (for example, dedicatory inscriptions, authographs and other notes) taking in account the history of the Sofia Library collection. There were some contributions from the nobility, for example, D. M. Bashmakov, a statesman of the 17th century; or Princess Natalia Kirillovna, a mother of Peter I, who made a donation to the Novgorod Convent of Great martyr Euphemia the Glorious. This fact allows us to look at the history of monastic libraries in a more detailed way exploring their parts. The attribution of the books of Novgorod origin at the RSL collection illustrates the research method for regional Cyrillic book collections, which for the most part remains unexplored.Keywords: the early Cyrillic printed books, the Sofia Library, Novgorod Books, editions of the Moscow Printing House, the history of libraries, St. Petersburg Theological Academy, monastic and church libraries, books of Ancient Russia, regional collections of old printed books.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126615065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The concept of new religious consciousness as a political act: remarks on the influence of D. Merezhkovsky’s ideas on the elaboration of N. Berdyaev’s philosophy","authors":"I. Pavlov","doi":"10.15382/sturi2023105.83-97","DOIUrl":"https://doi.org/10.15382/sturi2023105.83-97","url":null,"abstract":"The paper “The Concept of New Religious Consciousness as a Political Act: Remarks on the Influence of D. Merezhkovsky’s Ideas on the Elaboration of N. Berdyaev's Philosophy” claims to identify the influence of Merezhkovsky’s teaching on the development of Berdyaev’s philosophy using the methodology of intellectual history and the history of concepts. The author shows the discrepancies in current Berdyaev studies analyzing the place of concepts taken by Berdyaev from Merezhkovsky’s ‘new religious consciousness’ (criticism of ascetic Christianity, the idea of ‘the third testament’ and others) in Berdyaev’s philosophy. While some researchers interpret these concepts as just metaphors, others understand them as fundamental for Berdyaev’s thought. According to the author, this problem turns connected with the insufficiency of the methodology used by scholars, which does not allow to draw a consistent connection between the context and the internal logic of philosophical thought. The author argues that this problem can be solved with using the methodology of intellectual history, which considers philosophical texts to be actions (Skinner) and analyzes terms as dynamic, redefined concepts, for the content of which a political struggle is being waged (Lübbe). Outlining the intellectual history of the ‘new religious consciousness’, the author shows how this expression introduced in Merezhkovsky’s L. Tolstoy and Dostoevsky becomes a concept redefined in discussions and used in a polemical way. Berdyaev played an important role in this conversion, developing the ‘new religious consciousness’ as a consistent doctrine. Approaching Merezhkovsky’s group, Berdyaev understands the ‘new religious consciousness’ as connected with Merezhkovsky’s ideas, but redefines its metaphysical content, linking it with spiritualistic personalism. Merezhkovsky responds Berdyaev by agreeing to recognize him as the main philosophical theorist of the ‘new religious consciousness’ if Berdyaev joins Merezhkovsky’s religious and political project. Although Berdyaev distances himself from religious and political practices of the Merezhkovsky family, he nevertheless continues to use the expression ‘new religious consciousness’ while claiming his teaching to be the genuine ‘new religious consciousness’. In The Meaning of a Creative Act (1916) Berdyaev formulates a complete metaphysical doctrine based on the intuitions expressed in an earlier polemic. The book publication was unequivocally perceived by Merezhkovsky's circle as Berdyaev’s claim to redefine the ‘new religious consciousness’. The author concludes that it is precisely this approach, considering the ‘new religious consciousness’ as a political concept, that allows to consistently trace the influence of this concept on the internal logic of Berdyaev’s philosophy.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"78 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128102111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The first All-Russian Congress of egyptologists","authors":"O. Tomashevich, Evgeniya Anokhina","doi":"10.15382/sturii2023110.136-151","DOIUrl":"https://doi.org/10.15382/sturii2023110.136-151","url":null,"abstract":"The paper is timed to the 200th anniversary of the decipherment of Egyptian hieroglyphs by J.-F. Champollion and is dedicated to a century-old event - the First All-Russian Congress of Egyptologists in Moscow. The 1920s were a real trial for the young Russian Egyptology: many scientists of both older and younger generations died or left the country; contacts with West European colleagues were broken; there was an acute shortage of specialized scientific literature; and all this developed on the background of a difficult economic situation in the country struggling for survival. The situation can be best described by the words attributed to the People’s Commissar for Education A.V. Lunacharsky: “Currently, the young Soviet Republic does not need Egyptologists”. Undoubtedly, the First All-Russian Congress of Egyptologists became an important moment for the formation of the scientific Egyptological community in the Soviet Russia. It was convened on August 17-20, 1922 on the initiative of the All-Russian Scientific Association of Oriental Studies and the Central Institute of Oriental Studies in Moscow. The meetings of the congress were held in the Museum of Fine Arts (now the Pushkin State Museum of Fine Arts) and the Moscow Archaeological Society. The events of the congress (list of participants and reports, resolutions) are reconstructed by the authors of the present paper on the basis of available sources. They show that despite all the difficulties, Egyptology in Russia at that time was actively developing branch and an interest in the culture of Ancient Egypt could be seen in the society. The authors also publish a previously unknown letter from the Petrograd Egyptologist Natalia Davydovna Flittner to the founder of the Berlin school of Egyptology Adolf Erman in which she describes the celebrations of the 100th anniversary of the decipherment of Egyptian hieroglyphs in Petrograd and Moscow, and also gives a general description of the development of Russian Egyptology of that time.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134268978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"“According to Our Image” or “to be Our Image”? (Gen 1. 26-27)","authors":"M. Seleznev","doi":"10.15382/sturi2023105.11-25","DOIUrl":"https://doi.org/10.15382/sturi2023105.11-25","url":null,"abstract":"The concept of human being as the image of God forms the basis of anthropology of all religions that belong to the tradition of the Bible. The key place for this concept is Gen 1:26. The detailed analysis of this verse must take into account both the history of “crystallization” of the concept in the development of the religion of the Ancient Israel, and the later exegesis. The article classifies interpretations of the meaning and function of the expression “the image of God” in the context of the Creation narrative. The difference between these interpretations may be clarified by an analogy with a coin having a king’s image. What exactly is meant by “king’s image”? The coin itself? The features of the king’s face represented on the coin? The stamp which impressed the king’s image upon it? Following this analogy we identify three models of understanding the wording of Gen 1:26 and trace their place in the history of interpretation of the verse. The first part of the article is devoted to linguistic aspects of interpretation of the Hebrew text with a special emphasis on the semantic of the Hebrew prepositions. The second part looks at the place of the concept of Man as God’s image in the development of the religion of the Ancient Israel. The third part analyses the treatment of this concept in the Greek translations. Of special interest for us are the texts of the Judeo-Hellenistic (Wisdom of Solomon) and early Christian (Paul’s letters) literature that reflect the interpretation of the Biblical text different from the LXX. The fourth part is devoted to the Platonizing interpretation of the LXX translation, represented, first of all, by Philo. The final part of the article summarizes the individual conclusions of specialists in the Hebrew Bible, LXX, Judeo-Hellenistic and early Christian literature and relates them to the three models of understanding the wording of Gen 1:26.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114054684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reconstruction and reinterpretation as post-secular bricolage phenomena","authors":"Konstantin Gipp","doi":"10.15382/sturi2023105.117-134","DOIUrl":"https://doi.org/10.15382/sturi2023105.117-134","url":null,"abstract":"The article is devoted to the analysis of the mechanisms of formation of modern religious post-secular consciousness. The principal feature of this consciousness is the combination of religious and secular elements, which creates, according to the apt expression of the religious scholar Dm. Uzlaner, post-secular hybrids. It seems that the main mechanism for creating such hybrids is bricolage. Post-secular bricolage manifests itself in the phenomena of reconstruction and reinterpretation. The process of reconstruction is necessarily involved in the fixation and rationalization of religious tradition and has two components. Firstly, it is an appeal to the remnants of tradition preserved in folk beliefs and practices, and secondly, it is the use of materials of scientific ethnographic research, both conducted in the previous period and modern ones. The result of this process is the emergence of \"neotradition\", when the reconstruction of lost and forgotten practices based on scientific approaches leads to the emergence of post-secular hybrids, where the religious form of the recreated phenomena is combined with the secular goals of this activity and the secular understanding of their content. There is also reflection, comprehension of traditional beliefs, a certain theology of tradition is created, but in the process of this, concepts of secular scientific (or paranientific) language are often used, applied according to the principle of \"everything will do\", i.e., according to the principle of bricolage. Reinterpretation affects tradition more deeply. During reinterpretation, such a transformation of the religious system occurs, in which the primary system remains in the final product of the process as an element, and the original system is radically rethought, the product of reinterpretation is not completed, it is open for further changes. The reinterpretation product can also be characterized as a post-secular hybrid. Our proposed analysis of the features of the functioning of the mechanism of intellectual bricolage in the post-secular era, consideration of the phenomena of reconstruction and reinterpretation in this perspective gives, in our opinion, new tools for studying the processes of formation of modern religious consciousness.The conclusions of the article, in addition to the analysis of published studies of the modern religiosity of the peoples of the Russian Federation, are also based on field studies conducted by us since 2013 in the Nenets, Yamalo-Nenets Autonomous District and some other regions of the Russian Federation.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121224389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Census books of 1701–1703 as a source for the study of female monasteries of the Russian State","authors":"I. Shamina","doi":"10.15382/sturii2023110.40-58","DOIUrl":"https://doi.org/10.15382/sturii2023110.40-58","url":null,"abstract":"The history of Russian female monasticism is one of the little-studied topics. One of the main sources that allows us to characterize the monasteries of the late XVII – early XVIII centuries are the census books that were compiled as part of the initial stage of the church reform of Peter I. The census books of 1701-1703 are a multifaceted source. A large place in them is occupied by information about monastic temples and their interior decoration, about the treasury, where monastic documents were kept, libraries, economic activities, land holdings, etc. The study showed that the census books for the study of nunneries are a very informative source. On their basis, it is possible to establish the number of women's monasteries. They contain information about the management of monasteries, about the social status of nuns, their daily life, as well as about the income and financing of monasteries by the state. The materials of the description to one degree or another reflect the church transformations of Peter I carried out in the country in 1701-1703, which had a significant impact on the life and way of life of the nuns. This makes the census books a very promising source for studying the history of women's monasteries in Russia at the turn of the XVII–XVIII centuries.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"18 14","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114067176","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The Committee of Grand Duchess Elizaveta Feodorovna in the system of public charity during the First World war","authors":"S. Bukalova","doi":"10.15382/sturii2023110.90-100","DOIUrl":"https://doi.org/10.15382/sturii2023110.90-100","url":null,"abstract":"The participation of the Russian Empire in the First World War necessitated the creation of a system of public care for the victims – soldiers' families, disabled soldiers, orphans. This task was solved by the Supreme Council for the care of families of conscripts. The executive structure of the Supreme Council was the Committee of Grand Duchess Elizabeth Feodorovna for providing charitable assistance to the families of conscripts. The article highlights the organizational and financial foundations of the Elizabethan Committee, revealing its spatial structure and main activities. The study was carried out on the basis of materials from the archival fund of the Elizabethan Committee and its periodical. The organizational structure of the Elizabethan Committee included a central body, provincial branches and county commissions. The grassroots level consisted of charitable societies. Hierarchical relations between them were based on the principles of autonomy and subsidiarity. Local branches were headed by governors. The competence of the Elizabethan Committee initially covered the provision of additional assistance to soldiers' families to the state aid, later it included the provision of military invalids and orphans. The priority of labor assistance was declared. The main forms of support were assistance in carrying out agricultural work, establishment of nurseries, opening of orphanages. In the cities, the Elizabethan Committee organized workshops, canteens, and fuel sales. This work was carried out jointly with the local government and charitable organizations. The funds of the Elizabethan Committee were charitable donations and allocations of the Supreme Council. In the second half of 1916, the estimate of the Committee's work exceeded 7.5 million rubles. The conducted research allowed to come to the conclusion that the system of the Elizabethan Committee had a state-public character and can be considered as a precursor of specialized public administration bodies in the social sphere. At the same time, this made it possible to mobilize charitable resources to help the victims of the war.","PeriodicalId":407912,"journal":{"name":"St. Tikhons' University Review","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121203849","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}