{"title":"Editorial: A Call To Share The Diversity Of Our Teaching Practices","authors":"G. Weston, Natalie Djohari","doi":"10.22582/ta.v10i3.640","DOIUrl":"https://doi.org/10.22582/ta.v10i3.640","url":null,"abstract":"","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128866966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Persuading Pre-Professionals to be Participant Observers: Reflections on Teaching Anthropology and Education to Professional Teacher Candidates","authors":"G. McDonough","doi":"10.22582/ta.v10i3.612","DOIUrl":"https://doi.org/10.22582/ta.v10i3.612","url":null,"abstract":"This paper explains how I design and teach an Anthropology and Education course within a professional teacher education program. After establishing how some teacher candidates might initially imagine that this course is irrelevant to their professional education, I argue that anthropological knowledge and being able to think anthropologically enables teacher candidates to become better teachers. Specifically, I argue that becoming a participant observer of one’s own and others’ practices provides an easily accessible crossover between an anthropological method and mindset, on the one hand, and teacher actions like instruction, observation, assessment, and reflective practice (Schön 1982), on the other. To support this claim, I describe how I teach teacher candidates concepts and theory from anthropology that are applicable to the study of education, and can be used to inform their work on a video ethnography of a classroom (Hester 2012) that I assign to develop their practice of professional participant observation. I then describe how I prepare teacher candidates to consider the context of that video, especially as it offers an encounter with ideological diversity within the teaching profession and schools. The conclusion explains how I encourage the candidates to continue using the participant observer concept to inform their professional work post-graduation.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128824379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dog Bites and Gastrointestinal Disorders: Our Everyday Bodies in Teaching Anthropology and Fieldwork Preparation","authors":"Miranda Sheild Johansson, Laura Montesi","doi":"10.22582/ta.v10i3.615","DOIUrl":"https://doi.org/10.22582/ta.v10i3.615","url":null,"abstract":"What are the physical experiences of fieldwork really like? This article invites anthropologists engaged in teaching to transform the way research methods are currently taught to include frank and thoughtful conversations on how bodies, in their mundane physicality, are implicated in fieldwork. While the (mindful) body that actively and purposefully engages with the reality under investigation has gained centrality in anthropological discussions about “being there”, the body that things happen to has been ignored or marginalised. We contend that an exploration of the body that falls ill, feels uncomfortable, or simply does not match with an idealised image of the skilled and productive fieldworker (often male and able-bodied) has practical, pedagogical, political, and analytical merits. By recounting some of our own private anecdotes of challenges encountered in fieldwork, we emphasise the centrality of our physical experiences to our ethnographic approach. Discussing the glamourless, bodily aspects of fieldwork is crucial to preparing ourselves and our students for fieldwork, to combating ableism in anthropology, and to downplaying anxiety over narrow standard goals of “good” fieldwork. We also argue that theoretical considerations of the messy and unpleasant physical experiences that fieldwork involves can bring further insight into how research is (un)done.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"153 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123459903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Digital Storytelling as Pedagogy in Linguistic Anthropology","authors":"Jessica Chandras","doi":"10.22582/ta.v11i3.629","DOIUrl":"https://doi.org/10.22582/ta.v11i3.629","url":null,"abstract":"This article explores teaching linguistic anthropology through digital storytelling as a pedagogical foundation. In a course titled Language, Power, and Social Identity offered remotely in the fall of 2020 at Kenyon College in Ohio, storytelling practices provided a way to explore connections between language and identities among a diverse group of twelve students. Using storytelling throughout the semester in multiple ways, activities and assignments culminated in a final class project of a digital storytelling video. Integrating digital storytelling as pedagogy suggests there is potential to generate greater understanding of experiences of identity formation through creative and inclusive learning practices.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131435988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Is a Foundation Year Programme to an A-Level as a 7-UP is to a Sprite: Exploring an Attempt to Diversify an English University","authors":"C. Anyadike-Danes","doi":"10.22582/ta.v10i1.585","DOIUrl":"https://doi.org/10.22582/ta.v10i1.585","url":null,"abstract":"What contribution might social anthropology make to our understanding of the consequences of successive British governments’ attempts over the last two decades to widen participation in England’s universities? In this article I answer this question by examining a foundation year programme at a university in the nation’s former industrial heartland. Drawing on anthropological literature on rites of passage I analyse working-class participants’ experiences of this admission process. Its creators envisaged it as a rite that would seamlessly assimilate ‘diverse students’ into the university body, but I argue that it does not do so. Instead, as is to be expected from a rite, it marks participants. It thus prevents them from ever just being students in the eyes of themselves and their fellows.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114971591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Admitting otherwise: Diversity work, contextuality and the future of anthropology","authors":"D. Mills","doi":"10.22582/ta.v10i1.584","DOIUrl":"https://doi.org/10.22582/ta.v10i1.584","url":null,"abstract":"The difficult work of decolonizing UK anthropology teaches us important lessons about our field. Rethinking the curriculum may be the easy part. Making university admissions fairer is a harder task. The biggest challenge of all is transforming the institutional cultures and demographic profile of anthropology’s students and faculty. The Covid-19 pandemic showed that rapid change is possible: its aftermath is an opportunity for more radical rethinking of this diversity work in anthropology. \u0000Many UK universities currently use ‘contextual’ information about undergraduate applicants to make admissions ‘fairer’. Would a more self-reflective understanding of ‘contextuality’ include the institutional contexts of universities themselves? Most social anthropology departments are found in ‘Russell group’ and ‘Sutton-30’ universities. Their student populations are more likely to be able-bodied, white, female and middle class than those in other universities: these students have a disproportionate opportunity to access PhD research funding. The growth in postgraduate education also exacerbates these differences. This paper combines institutional history and student data to reconceputalise and broaden debates around ‘contextual admissions’. Acknowledging the institutional racism within UK universities, a more encompassing definition of ‘contextuality’ would allow a critical attention to the academic cultures that create barriers to widening participation, retention and progression to postgraduate study.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127873989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Moments: Diversity Work, Exhaustion, and the Remaking of Anthropology","authors":"Avery Delany","doi":"10.22582/ta.v10i1.594","DOIUrl":"https://doi.org/10.22582/ta.v10i1.594","url":null,"abstract":"In recent years, diversity has become a buzzword in anthropology and wider academia but what does it mean to really do “diversity work”? Who does diversity work? And what does diversity work have to do with reimagining anthropology? Drawing on the rich and nourishing work of women of colour across disciplines, this article offers a personal intervention on the topic of diversity and reimagining anthropology, calling not just for a passive reimagining of the discipline but a radical remaking of it. Diversity is exhausting work, work that marginalized people are frequently expected to do. Rather than repeating the answers and solutions already offered by feminists of colour, readers are provided a set of exercises which creatively capture personal moments of a student of anthropology and are asked to “work” with these moments: to think about them, sit with the discomfort, use them to pay attention to how diversity is at play within their departments and institutions, to do something with them. Such moments call for action to radically remake anthropology whilst also calls out to other marginalised people within the discipline.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115246791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"‘Miss, is anthropology about studying ants?’ An experience of university Widening Participation activities reflected upon by a teacher of the rural working-class","authors":"Sally Dennehy","doi":"10.22582/ta.v10i1.593","DOIUrl":"https://doi.org/10.22582/ta.v10i1.593","url":null,"abstract":"As an English teacher and student of anthropology, I have experienced how rural and urban students have different experiences of access to university. This paper is a reflection on the lived-experience of widening participation activities, considering location as a factor of inequality. These experiences raise observations about familiarity as an important concept for considering university study, and exposes how some students are currently strangers to widening participation provision. In contemplating how these circumstances come about, I conclude by proposing some potential solutions for widening participation in the future.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128831127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Body Perfect: On Disability, Experience and the Aesthetics of Expertise.","authors":"J. Sauma","doi":"10.22582/ta.v10i1.591","DOIUrl":"https://doi.org/10.22582/ta.v10i1.591","url":null,"abstract":"This is a provocation. It does not aim for a seamless narrative. The erudition and argument that create narrative smoothness are identified, here, as indexes of the aesthetic values that define Brazilian and British academic training, values that I would like to unpack. Specifically, the suppression of those experiences perceived as less than perfect is what concerns me. Through my experiences as a Deaf anthropologist, I reflect on the relation between aesthetic values, a powerful need to maintain “the body perfect” and, consequently, labour separate from personal experience in Brazilian and British universities. By reflecting on how “the body perfect” emerges through a protection of whiteness, I also hope to begin to explore the relation between racism and ableism that infuses academic aesthetics of expertise. In doing so, my provocation contributes to opening up spaces where reimagining diversity can actually take place in the academy.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121343992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Enacting an Indigenist Anthropology: Diversity and Decolonising the Discipline","authors":"S. Bourke","doi":"10.22582/ta.v10i1.583","DOIUrl":"https://doi.org/10.22582/ta.v10i1.583","url":null,"abstract":"My doctoral thesis focused on a national epidemiological survey of Aboriginal and Torres Strait Islander wellbeing in Australia. I occupied many roles during my study and fieldwork and adapted the practice of my anthropology to fulfil both the goals of my research and my socio-cultural responsibilities as an Aboriginal Australian. Being able to conceptualise one’s diversity and being reflexive in anthropological practice is necessary for researchers undertaking decolonising research in particular. The necessity of this process is not often taught at an institutional level, reflecting (and perpetuating) the lack of diversity within the Academy and the enduring power imbalances between researchers and the Indigenous communities with whom they conduct research. This paper is organised around four principles which are characteristics of a decolonising research model from an Indigenous standpoint — Resistance, Reflexivity, Relationality, and Respect. Through these principles I describe how I enacted an ‘Indigenist anthropology’ which enabled me to be diverse and work towards decolonising the discipline from within the Academy. What this paper highlights is the need for research for, with, and by Indigenous academics, and the need for allies in the Academy who recognise the importance of decolonisation and diversity within anthropology.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131334079","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}