{"title":"On learning and unlearning 'objective' anthropology","authors":"Lisette Van den Berg","doi":"10.22582/ta.v10i4.628","DOIUrl":"https://doi.org/10.22582/ta.v10i4.628","url":null,"abstract":"In this reflective piece I contemplate the confusion I experienced as an Afroeuropean student aspiring to be an anthropologist. I borrow from a phenomenological approach to explore my feelings and experiences as I process my thoughts on my compatibility, as a racialized woman, with the discipline of anthropology. During my training in anthropology, I developed an uneasy sense of having an embodied bias, I doubted my capacity and felt fragmented. This experience led me to a process of questioning, both myself, and the discipline and the space where we come into contact with one another.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"114 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127923818","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Hearing Images, Seeing Sounds”: Disturbance as Pedagogy","authors":"Subhashim Goswami","doi":"10.22582/ta.v11i2.624","DOIUrl":"https://doi.org/10.22582/ta.v11i2.624","url":null,"abstract":"This article is an ethnographic account of a course I designed and taught in my university to mostly non-humanities, engineering and science undergraduate students from diverse backgrounds. In it, I consider the possibility of a pedagogical approach to teach what it means to construct a field in anthropological terms during a classroom based teaching module. I suggest that one can approach the construction of a field within the classroom by using disturbance as a pedagogical tool. Drawing from Anna Tsing’s formulation of “disturbance as an analytical tool” I demonstrate how we can construct a field pedagogically by disturbing the certitude of the known and by reimagining the modes of seeing and hearing the familiar. The ethnographic elucidation of this paper is essentially work produced from this class – images created from within the university, influenced by a question asked by students and accompanying soundscapes produced by students’ themselves – which demonstrates the possibility of constructing a field by, in a sense, hearing images and seeing sounds. \u0000This article contains embedded sound files and is best downloaded and opened with Adobe Acrobat or similar. A link is also provided in the text for viewing the sounds and images online for those who open the file though online PDF viewers. ","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133798329","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tasking Students With Empathy: Field Observations, COVID-19, and Assessing an Anthropological Sensibility","authors":"T. King, Carina Truyts, Anne Faithfull","doi":"10.22582/ta.v11i2.614","DOIUrl":"https://doi.org/10.22582/ta.v11i2.614","url":null,"abstract":"In 2019 and 2020 students in an Australian university conducted a short ethnographic exercise, a ‘journal’, with an attunement to the multiplicity of meanings evident in a single space by a range of interlocutors. We emphasised and assessed ‘empathy’ as a short-hand for the kind of anthropological sensibility we hoped to encourage. By requesting an account that represented an awareness of how ‘others’ encounter and come to ‘know’ the world we promoted their adoption of a modality which is central to the discipline. We wanted them to describe the world—the terrain, the stuff of their surroundings—based on their observations of how these others behaved. To couch it in anthropological terms, we wanted them to be attuned to a multiplicity of ‘taskscapes’, Ingold’s term for the mutual constitution of people and places through culturally politically, economically, and spiritually informed actions (‘tasks’) (Ingold, 1993). These ‘taskscapes’ were illustrated through the work of McKee (2016), whose account of multiple simultaneous experiences in the Negev desert by those living in (variously labelled) Israel/Palestine, represented an unexperienced domain for most of the Australian students. Rather than reinforcing the dated notion that anthropology is something that is done ‘elsewhere’, by asking students to focus on anthropology ‘at home’ they embodied their understanding of a transferable concept—introduced via an ‘exotic’ example—through a locally embedded experience. This paper describes the delivery of this assignment in 2019 and 2020 and explores in detail the content of five student journals and their evidence of the targeted learning.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130499373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The dead centre of town: tribalism, dark tourism and the quest for belonging in post-earthquake Christchurch, New Zealand","authors":"Julius Skiba","doi":"10.22582/ta.v11i2.645","DOIUrl":"https://doi.org/10.22582/ta.v11i2.645","url":null,"abstract":"The 2010/11 sequence of devastating earthquakes completely transformed the physical appearance of central Christchurch, resulting in the demolition of ninety-five percent of the buildings within the four avenues (Meacham 2017). Yet, as an anthropology student who moved to the city in May 2018, I soon discovered that the natural disaster had caused far more damage than the easily quantifiable loss of bricks and mortar. More importantly, it had disrupted residents’ urban taskscapes and exposed the social fault lines of a city with a wellknown reputation for insularity. Taking inspiration from McKee (2016) and her examination of the Jewish/Bedouin divide in the Negev, this journal documents the subtle segregation of Christchurch through the eyes of a new arrival, identifying the opposing social separations of ‘local’ and ‘outsider’ through the ethnographic observation of Cathedral Square. Being the focal point for downtown Christchurch, Cathedral Square provides the perfect vantage point to observe the social relationships within the city. The diamondshaped Square extends roughly one hundred metres along each axis and is centred around the Christ Church Cathedral, the building that gave rise to the city’s Pākehā (European) name. Extensively damaged during the quakes, the church’s spire and rose window were completely destroyed, leaving the nave exposed to the elements through a large gaping hole above the main entrance. This damage, and the subsequent Cathedral restoration project, has resulted in a large portion of the Square being cordoned off by a high security fence, reducing the amount of available public space. Having visited the location dozens of times in the past two years, I have found it rare for more than half a dozen people to be gathered in Cathedral Square at any one time.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126971003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Lockdown Stage 4: Life in a 5km radius","authors":"Kristy Proudlock","doi":"10.22582/ta.v11i2.649","DOIUrl":"https://doi.org/10.22582/ta.v11i2.649","url":null,"abstract":"","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115246999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The pedestrian outlaw and the transformation of the cyclist: An examination of movement and identity along Lygon Street from my home to my workplace.","authors":"Takeki Tanemura","doi":"10.22582/ta.v11i2.646","DOIUrl":"https://doi.org/10.22582/ta.v11i2.646","url":null,"abstract":"Lygon Street (see Figure1) is a long street that runs across the suburb of Carlton, where I live, to Brunswick East, where my workplace is located. From the shiny shopfront windows of retail stores in Carlton, to the numbers of Italian restaurants in Brunswick East, Lygon Street shows the tidy-order of the bike lanes around the restaurants and retail area. It also shows the messy-competition of territories. For example, as I ride my bike I encounter a man coming out of the Milk Bar after buying a classic morning newspaper. Another time, in front of a café, a woman with her dog waits for her coffee to come, and as there is no bike lane in front of the “little” café I have to say “passing” to let her know I’m there because this is my duty to of care to consider the danger for her.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128478416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Animal Farm as a Heuristic Tool for Classroom Teaching of Social Movements","authors":"S. Tiwari","doi":"10.22582/ta.v11i2.613","DOIUrl":"https://doi.org/10.22582/ta.v11i2.613","url":null,"abstract":"Social movements are a part of the curriculum of Anthropology and Sociology in higher education institutions in India. Traditionally, these courses are taught via snippets of social movements accompanied by theoretical texts and there is little scope for individual teachers to change course content. While these texts are valuable, I found students struggled to make initial engagement with many of the prescribed texts and often became tense or anxious about the material. Students viewed social movements with antipathy and as a hindrance to stability, influenced by the political narratives and media representation of social movements as a disruption to solidarity. They often struggled to connect to the themes and issues of the Social Movement course, positioned within their own prisms of religion, caste, class, gender, and political sympathies. In this article, I vindicate the use of Animal Farm by George Orwell as a heuristic tool, taught alongside standard texts, to help students grasp the nature of social movements in theory and praxis. Teaching and learning social movements require a certain amount of empathy and openness to untangle students from their own biases. Turning to fiction can help because students can connect and become invested in the story, after which point parallels to the academic texts or real-life social movements can be drawn. Set in the animal world, Animal Farm is a parable that is equidistant to human orientations and consequently makes an excellent starting point to distance students from their preconceived ideas. This in turn helps students develop a reflexive understanding from which to engage with the core texts.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"338 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115461869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Classroom to Industry: Teaching and Learning Anthropology through a Real-Life Case Study in Slovenia","authors":"Gregor Cerinsek, Dan Podjed, Sara Arko","doi":"10.22582/TA.V10I2.521","DOIUrl":"https://doi.org/10.22582/TA.V10I2.521","url":null,"abstract":"This article examines an innovative approach to teaching and learning anthropology, developed within an EU Erasmus+ project PEOPLE. Learning Cycles address the mismatch between skills gained by students and the ones expected by employers in industry. It elaborates on the example of university-industry cooperation established in Slovenia, in which students of anthropology and other related disciplines worked on a real-life case study, gaining industry-relevant skills as well as ability to communicate across disciplines. The authors examine and evaluate the problem-based teaching and learning processes, in which the students, supervised by academic and industry mentors, experimented with their existing anthropological knowledge, skills and methods. By taking the learning process outside of the classroom into a research field site and industry environment of an automation and manufacturing IT company, the students gained experiences in positioning themselves as anthropologists within a research & development team, communicating their research processes and findings, and understanding the relevance and potential of their knowledge and skills in a non-academic, practical settings.","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126918784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Teaching Fieldwork Experience: Experiment, Embodiment, Emotions","authors":"Karolina Bielenin-Lenczowska, Iwona Kaliszewska","doi":"10.22582/TA.V10I2.573","DOIUrl":"https://doi.org/10.22582/TA.V10I2.573","url":null,"abstract":"The emotional and sensual dimension of fieldwork, as well as the positionality of the researcher are often debated and considered crucial in anthropology. We assume that “good ethnography” includes sensory and bodily fieldwork experience. But how do we address these issues in teaching? How can we teach students to notice, analyse and make sense of their bodily experiences? How do we encourage the awareness of positionality? What practical steps can we take in designing suitable learning experiences that address these points? In this paper, we share our experience of teaching adapted courses that provide students with fieldwork encounters, where the significance of embodied knowledge can be explored, and their ethnographic awareness cultivated. Basing our analysis on the undergraduate Ethnographic Lab and Ethnographic Methods courses taught at the Institute of Ethnology and Cultural Anthropology at the University of Warsaw, we argue that it is important to put students in uncomfortable or unusual fieldwork and teaching situations, forcing them out of their comfort zone so that they experience fieldwork encounters both emotionally and bodily. Recordings of these encounters and the bodily reactions of themselves and others constitute a core part of the data to be gathered, which prevents students from focusing solely on narratives and discourses. \u0000 ","PeriodicalId":407748,"journal":{"name":"Teaching Anthropology","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125635638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}