Ons Geestelijk Erf最新文献_第7页

Dboec vanden tien gheboden van Jan van Leeuwen Jan van Leeuwen的Dboec vanden tien gheboden

Ons Geestelijk Erf Pub Date : 2001-09-01 DOI: 10.2143/OGE.75.2.565511

P. Stoop

引用次数: 1

De iconografische collectie van het Ruusbroecgenootschap: een rijke bron voor de studie van de vroomheidsbeleving in de oude Nederlanden ruusbroec学院的肖像收藏:研究古代低地国家虔诚生活的丰富来源

Ons Geestelijk Erf Pub Date : 2001-09-01 DOI: 10.2143/OGE.75.2.565513

F. Lemmens, A. Thijs

引用次数: 0

De chronologie van Ruusbroecs werken volgens de Groenendaalse codex Ruusbroecs的年表是根据groenendale法典

Ons Geestelijk Erf Pub Date : 2001-03-01 DOI: 10.2143/OGE.75.1.565521

H. Kienhorst, M. Kors

{"title":"De chronologie van Ruusbroecs werken volgens de Groenendaalse codex","authors":"H. Kienhorst, M. Kors","doi":"10.2143/OGE.75.1.565521","DOIUrl":"https://doi.org/10.2143/OGE.75.1.565521","url":null,"abstract":"This article is the fourth in a series dedicated to the major manuscripts of Ruusbroec's works. The present publication was preceded by: 'Corpusvorming van Ruusbroecs werken', in: Ons Geestelijk Erf 72 (1998), pp. 3-53; 'Fragment van een onbekend Ruusbroec-verzamelhandschrift', in: Ons Geestelijk Erf 72 (1998), pp. 164-172; 'Een studiereis naar Groenendaal. De Nacomelinc en de totstandkoming van Ruusbroechandschrift D', in: Ons Geestelijk Erf 72 (1998), pp. 221-245. This contribution deals with the table of contents, the pro- and epilogues, the head-ings, and the running titles in the manuscript usually referred to as 'A'. MS A is the surviving part of the once bipartite Groenendaal codex, which contained all of Ruusbroec's works, except for his letters, and was written ca. 1365. Of particular interest is the table of contents in MS A, which not only provides information concerning the treatises, but also determines the periods in which Ruusbroec 'published' them. As we will show, MS F transmits a copy of the table of contents in accordance with the lost part of the Groenendaal codex. Thus it is possible to make a reconstruction of the original table, that enables us to distinguish three periods in Ruusboec's life to which the publication of his works can be related, i.e.: [1] as a secular priest in Brussels (1317-43), [2] as a hennit in the woods near this town (1343-50), and, finally, [3] as the prior of the Groenendaal monastery (1350-81). The reconstruction, however, poses a major problem for the chronology of Ruusbroec's works. According to the reconstructed table of contents of the Groenendaal codex, Die geestelijke brulocht saw the light when Ruusbroec was the prior of the Groenendaal monastery, whereas the communis opinio among Ruusbroec experts to date has been that it belongs to the Brussels' period. There is, however, much more evidence dating from the fourteenth century, which shows that the Brulocht has to be postdated. Most likely, it was written in","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"75 1","pages":"69-101"},"PeriodicalIF":0.0,"publicationDate":"2001-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68168285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Franciscan inspiration of Ruusbroec's mystical theology. Ruusbroec in dialogue with Bonaventure and Thomas Aquinas 方济会对鲁斯布鲁克神秘神学的启发。鲁斯布鲁克与博纳文蒂尔和托马斯·阿奎那的对话

Ons Geestelijk Erf Pub Date : 2001-03-01 DOI: 10.2143/OGE.75.1.565522

R. V. Nieuwenhove

引用次数: 0

Vijfenzeventig jaar Ruusbroecgenootschap ruusbroec学院75年

Ons Geestelijk Erf Pub Date : 2001-03-01 DOI: 10.2143/OGE.75.1.565517

P. Mommaers

引用次数: 0

Ruusbroec en de crisis van de mystiek Ruusbroec和神秘主义的危机

Ons Geestelijk Erf Pub Date : 2001-03-01 DOI: 10.2143/OGE.75.1.565523

M. Kors

{"title":"Ruusbroec en de crisis van de mystiek","authors":"M. Kors","doi":"10.2143/OGE.75.1.565523","DOIUrl":"https://doi.org/10.2143/OGE.75.1.565523","url":null,"abstract":"This article is an adaptation of the lecture given on the occasion of the publication of volumes 7-7A of Ruusbroec's Opera Omnia, Vanden XII beghinen. Guido De Baere's lecture given on the same occasion, has also been published in this journal: 'De editie van Ruusbroecs Opera Omnia in wording. Bij het verschijnen van Vanden XII beghinen' (74 (2000), p. 255-63). Vanden XII beghinen is the last treatise Ruusbroec completed, and it was probably not written before 1365. Modern readers tend to feel somewhat shocked by the flaws in the execution of this work: lack of structure, repetitions, and strange omissions, to name the main objections. It has even been suggested that Ruusbroec was not himself responsible for the composition of the Beghinen, but rather his confreres in the Monastery of Groenendaal. In the present article we defend the position that this is a work by Ruusbroec, despite its shortcomings, possibly due to his advanced age (Ruusbroec was already in his seventies). It is interesting to see, however, that the Beghinen is closely related to the battle against heresies amongst beguines and begards in the third quarter of the fourteenth century. Ruusbroec defends in this treatise an orthodox approach to mysticism and appeals to the great tradition of the thirteenth century. It seems rather paradoxical that Ruusbroec was, during his old age and especially after his death, accused of having held heterodox opinions. This shows that in the second half of the fourteenth century, the tide was against mysticism, even within a strictly orthodox framework.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"75 1","pages":"116-124"},"PeriodicalIF":0.0,"publicationDate":"2001-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68168866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Literatuuroverzicht 1999 van de vroomheidsgeschiedenis, voornamelijk in de Nederlanden (met aanvullingen uit vorige jaren) 1999年宗教历史文献综述，主要在荷兰(补充前几年)

Ons Geestelijk Erf Pub Date : 2000-12-01 DOI: 10.2143/OGE.74.4.616456

F. Hendrickx

引用次数: 0

Ruusbroecs bezoek aan Herne en het 'oorspronkelijke Groenendaalse verzamelhandschrift' Ruusbroecs对Herne的访问和“原始的groenend”

Ons Geestelijk Erf Pub Date : 2000-09-01 DOI: 10.2143/OGE.74.3.616451

Jos Alaerts

{"title":"Ruusbroecs bezoek aan Herne en het 'oorspronkelijke Groenendaalse verzamelhandschrift'","authors":"Jos Alaerts","doi":"10.2143/OGE.74.3.616451","DOIUrl":"https://doi.org/10.2143/OGE.74.3.616451","url":null,"abstract":"Nous referant au remarquable article de H. Kienhorst et M. Kors en cette meme revue (cf. 72 (1998) p. 3-53), nous aimerions suggerer que le 'Groenendaal codex original' (oorspronkelijke Groenendaalse verzamelhandschrift) contenant les oeuvres de Ruusbroec a ete compose de suite apres sa visite aux chartreux d'Herinnes et avant qu'il ait termine le Boecsken, donc vers 1361. Un argument assez convaincant nous semble: que Ruusbroec fut grandement etonne de trouver son Rijcke chez les chartreux. C'etait son premier livre d'il y avait presque trente ans et il avait defendu a son secretaire de le preter a qui que ce soit. Il est donc peu probable qu'avant cette visite on ait deja commence le Groenendaal codex', ou le Rijcke figure en tete. Dans ce codex, la version du Rijcke n'etait d'ailleurs pas de premiere qualite: les manuscrits G et F, qui en dependent, en temoignent encore. Cela nous parait un signe que l'original ne se trouvait plus a Groenendaal et que tres probablement on a du chercher un exemplaire a l'exterieur. Il se peut qu'a Groenendaal on s'est enfin realise de ne pas disposer de tous les traites du Maitre et que la composition d'un codex s'imposait. En outre, grâce a l'analyse codicologique du manuscrit A par H. Kienhorst en M. Kors, on sait maintenant que le Boecsken n'a pas fait partie du premier codex, mais qu'il a pu y etre insere (sans faire partie de la reliure originale). Beaucoup plus tard (entre 1370 et 1380), on s'est vu oblige de defaire la reliure originale et de creer deux tomes pour y integrer le Boecsken ainsi que le dernier traite du Maitre, XII Beghinen, tout en sacrifiant l'ordre chronologique de son oeuvre. Les auteurs de l'article cite ci-dessus proposent de designer desormais ces tomes comme 'Groenendaal codex elargi' (uitgebreide Groenendaalse verzamelhandschrift). Le premier de ces deux tomes nous est reste, a savoir le manuscrit A qui contient Tabernakel, Spieghel et Trappen.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"74 1","pages":"193-196"},"PeriodicalIF":0.0,"publicationDate":"2000-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68167419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Den aflaet der heiliger stat Jherusalem ende des berchs van Calvarien indulgenced prayers for mental holy land pilgrimage in manuscripts from the st. agnes convent in maaseik Den aflaet der heiliger stat jheralem ende des berchs van Calvarien在马塞克圣艾格尼丝修道院的手稿中放纵了精神圣地朝圣的祈祷

Ons Geestelijk Erf Pub Date : 2000-09-01 DOI: 10.2143/OGE.74.3.616453

K. Rudy

引用次数: 5

Het Sint-Agnesconvent in Oldenzaal 奥尔登扎尔的圣阿涅斯修道院

Ons Geestelijk Erf Pub Date : 2000-06-01 DOI: 10.2143/OGE.74.1.616446

E. Ulrich

{"title":"Het Sint-Agnesconvent in Oldenzaal","authors":"E. Ulrich","doi":"10.2143/OGE.74.1.616446","DOIUrl":"https://doi.org/10.2143/OGE.74.1.616446","url":null,"abstract":"During a campaign in the years 1996-1998 the remains of the Convent of St Agnes in the inner city of Oldenzaal were laid bare. Within the province of Overijssel this convent is the first one to be excavated outside of the major cities alongside the IJssel river. It started circa 1380 as a beguines' house and adopted the Third Rule of St Francis early in the fifteenth century. The second half of the fifteenth century it flourished. From 1505 onwards the inhabitants moved to a manor outside the city, called Singraven, but war circumstances forced them to return to their former place in 1515. The convent continued its existence till 1650, but the last half century it was seriously in decline. Moreover, the tertiaries were replaced by clarisses, a process which caused many difficulties. After the last nuns had departed for Germany, the convent buildings were used inter alia to house a school and a textile factory. In 1870 they were demolished. The excavation brought to light no less than seven separate buildings. The two most important ones were the so-called beguines' house and the church. The first one measured 16 x 6 meter; it is the house in which the community started its life around 1380. Originally it was completely free standing, later it was incorporated in the complex. The church was enlarged at least once, to reach a length of 37 meter, the width being 9 meter. This enlargement can be identified with a building campaign in 1465, known from written sources. During the excavation, nine skeletons were discovered in the cloister, seventy more inhumations came to light in the choir of the church and on the cemetery to the south of it. Many of these seventy burials concerned male persons, which proves that the women's convent was a favourite burial place for the lay people of the city of Oldenzaal. Among the means of existence linen weaving, the making of products of tin and lead and dairy farming could be traced. As for the material well-being of the women, so f","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"74 1","pages":"68-83"},"PeriodicalIF":0.0,"publicationDate":"2000-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68167667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0