Jurnal Ilmiah Al-Mu'ashirah最新文献

{"title":"Mengkritisi Teori Naskh dengan Pendekatan Maqashid: Telaah Pemikiran Jasser Auda","authors":"Hamdiah Latif","doi":"10.22373/jim.v19i1.12393","DOIUrl":"https://doi.org/10.22373/jim.v19i1.12393","url":null,"abstract":"As an important part within the field studies of the Al-Qur'an (‘ulūmul Qur’ān), the theory of annulment (naskh) has been broadly discussed and criticized, either by Ushuliy or Mufassirin, since classical period on possibility of naskh occurrence within Al-Qur’an as well as its types and model as the example. Turning from this point, this article would like to talk about ideas on annulement (naskh) in which is broadly criticized by many contemporary Moslem scholars, i.e. a well known Muslim contemporary scholar from Egypt, Jasser Auda (1966 - now), trough maqashid (purposes of sharia) approach. By using bibliographical studies, this article would like to criticize dig on thoughts proposed and developed by Jasser Auda pertaining to the theory of naskh from the maqasid approach which could help us to get a more comprehensive understanding and discussion dealing with naskh theory in Al-Qur’an.ABSTRAKSebagai bagian penting dalam kajian studi Al-Qur'an ('ulūmul Qur'ān), teori pembatalan (naskh) telah banyak dibahas dan dikritisi secara luas, baik oleh ahli Ushuliy maupun Mufassirin, sejak periode klasik tentang kemungkinan kejadian naskh dalam Al-Qur'an serta jenis dan modelnya sebagai contoh. Berangkat dari poin ini, artikel ini ingin membahas tentang gagasan tentang pembatalan (naskh) yang banyak dikritik oleh para ulama kontemporer, diantaranya oleh seorang sarjana kontemporer Muslim terkenal asal Mesir, Jasser Auda (1966 - sekarang), melalui pendekatan maqashid (tujuan syariah). Dengan menggunakan kajian kepustakaan, artikel ini hendak menggali secara kritis pemikiran-pemikiran yang dikemukakan dan dikembangkan oleh Jasser Auda mengenai teori naskh dari pendekatan maqashid yang dapat membantu kita untuk mendapatkan pemahaman dan pembahasan yang lebih komprehensif mengenai teori naskh dalam Al-Qur'an. ","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"95 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127101356","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Lafaz Al Bai’u Mistlu Al Riba dalam Surah Al Baqarah Ayat 275","authors":"Zainuddin Zainuddin, Anayya Syadza Zainuddin","doi":"10.22373/jim.v19i1.12309","DOIUrl":"https://doi.org/10.22373/jim.v19i1.12309","url":null,"abstract":"This paper discusses the views of the commentators on the lafadz al-bai'u mitslu al-riba in surah al-Baqarah verse 275. Some commentators interpret the word amtsal, as tasybih and majaz, and others interpret it as i'jaz. This paper uses the method of interpretation of tahlili, through the approach of the field of amtsal al-Qur'an, literature research. The main sources are the books of tafsir, with the aim of studying and knowing the lafadz al-bai'u mitslu al-riba according to the mufassirs. So that the economic principles of monotheism, humanity, justice and peace were developed. The conclusion of this article is that Allah deliberately raised the parable of the ignorant, because socio-cultural Arab society and humans in general have a culture that is difficult to abandon the practice of usury until now, even building the image of tasybih maqlūb style that usury and buying and selling are the same in terms of taking more profit.ABSTRAKTulisan ini membicarakan pandangan para mufassir tentang lafadz al-bai’u mitslu al-riba dalam surah al-Baqarah ayat 275. Sebahagian mufassir menafsirkan lafaz amtsal, sebagai tasybih dan majaz, dan lainya memaknai dengan i’jaz. Tulisan ini menggunakan metode penafsiran tahlili, melalui pendekatan bidang amtsal al-Qur’an, penelitian kepustakaan. Sumber utama adalah kitab-kitab tafsir, dengan tujuan untuk mengkaji dan mengetahui lafadz al-bai’u mitslu al-riba menurut para mufassir. Sehingga terbangun prinsip ekonomi ketauhidan, kemanusiaan, keadilan dan kedamaian. Kesimpulan tulisan ini sengaja Allah mengangkat kembali perumpamaan kaum jahiliyah, Sebab secara sosio kultural masyarakat Arab dan manusia pada umumnya memiliki budaya yang sulit meninggalkan praktik riba hingga sekarang, bahkan membangun image gaya tasybih maqlūb bahwa riba dan jual beli itu sama dari segi mengambil nilai lebih keuntungan.","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116113667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Imam Ibnu Qutaibah dan Takwil terhadap Kemusykilan dalam Al-Quran","authors":"Suhaimi Suhaimi","doi":"10.22373/jim.v19i1.12427","DOIUrl":"https://doi.org/10.22373/jim.v19i1.12427","url":null,"abstract":"The study of the Qur'an in its various dimensions has always been actual from classical times to the present. This is marked by the emergence of a number of scholars who are famous for their various works and discuss various aspects related to the content of the holy book, one of which is Ibn Qutaibah who lived in the 3rd century AH with various monumental works such as the book Ta'wil Musykil Al- Quran. In this book, he displays takwil or explanations of various utterances that he considers musykil, so that with the takwil he did, then what was previously considered musykil seen to have become something clearer. The recitation of the pronunciation of the verse he chose not only uses reason alone, but also seen by considering the language factor, so that the recitation does not deviate from the rules of language. His efforts should help us to be more aware of the uniqueness of the language of the Qur'an itself, not even enough to get there, but also he has played an active role in making the people aware of the greatness of the Divine Word which is a guide for all human beings. Although his description musykil covers a lot of themes, but this simple writing only describes a few things, such as related to majaz, isti`arah, al-hazfu, words that have different meanings and related letters ma'ani.ABSTRAKKajian tentang Al-Quran dalam berbagai dimensinya senantiasa aktual sejak zaman klasik hingga kini. Hal ini ditandai dengan munculnya sejumlah ulama yang terkenal dengan berbagai karyanya dan membahas berbagai sisi terkait isi atau kandungan Kitab suci itu, salah satunya adalah Ibnu Qutaibah yang hidup pada abad ke 3 hijriyah dengan berbagai karya monumentalnya antara lain adalah kitab Ta'wil Musykil Al-Quran. Dalam kitab ini, beliau paparkan takwil atau penjelasan terhadap berbagai lafaz yang beliau anggap musykil, sehingga dengan takwil yang beliau lakukan, maka apa yang tadinya dipandang musykil terlihat telah menjadi sesuatu yang lebih jelas. Penakwilan terhadap lafaz ayat yang beliau pilih tidak hanya menggunakan nalar semata, tapi juga terlihat dengan mempertimbangkan faktor bahasa, sehingga takwil yang dilakukan tidak menyimpang dari kaidah bahasa. Upaya yang beliau lakukan kiranya dapat membantu kita untuk lebih menyadari akan keunikan gaya bahasa Al-Quran itu sendiri, bahkan tidak cukup sampai di situ, melainkan juga beliau telah berperan aktif untuk menyadarkan umat akan keagungan Kalam Ilahi yang menjadi petunjuk bagi sekalian manusia itu. Walaupun uraian beliau tentang takwil musykil itu memuat cakupan tema yang cukup banyak, namun tulisan yang sederhana ini hanya memaparkan beberapa hal saja, seperti terkait majaz, isti`arah, al-hazfu, lafaz yang memiliki makna yang berbeda serta terkait huruf ma'ani.   ","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129970924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konsep Khalifah dalam Al-Qur’an (Kajian Ayat 30 Surat al-Baqarah dan Ayat 26 Surat Shaad)","authors":"Rasyad Rasyad","doi":"10.22373/jim.v19i1.12308","DOIUrl":"https://doi.org/10.22373/jim.v19i1.12308","url":null,"abstract":"There are three opinions about the caliph, the first is Adam as., Which is a human symbol who serves as the caliph., Second, the caliph means the next generation or successor generation., Third, the caliph is the head of state or head of government. Adam and David in the Qur'an are called caliphs, the difference is; Adam became the caliph for the whole earth at the beginning of human history by replacing a group of jinn who had done damage and bloodshed. While David was only the caliph in a certain area, and was appointed by God as the successor of the kings, leaders, and prophets of the Children of Israel who had preceded him. Caliphate is a function that human beings carry out based on the mandate they receive from God. The mandate is in essence to manage the earth in the best possible way, to prosper the people of the earth, and to eradicate tyranny.ABSTRAKAda  tiga pendapat tentang khalifah, pertama adalah Adam as.,  yang merupakan simbol manusia yang berfungsi sebagai khalifah., kedua, khalifah berarti generasi penerus atau generasi pengganti., ketiga,  khalifah adalah kepala negara atau kepala pemerintahan. Adam dan Daud dalam al-Qur’an disebut khalifah, perbedaannya adalah; Adam menjadi khalifah untuk seluruh bumi pada awal sejarah kemanusiaan dengan menggantikan  kelompok jin yang telah melakukan kerusakan dan pertumpahan darah. Sedang Daud hanya menjadi khalifah dalam wilayah tertentu saja, dan ditunjuk oleh Tuhan sebagai pengganti dari raja-raja, pemimpin-pemimpin, dan nabi-nabi Bani Israil yang telah mendahuluinya. Khalifah adalah sebuah fungsi yang diemban manusia berdasarkan amanat yang diterimanya dari Allah. Amanat itu pada intinya adalah mengelola bumi dengan sebaik-baiknya, memakmurkan penduduk bumi, serta memberantas kezaliman. ","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127673537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Langkah-Langkah Al-Qur’an dalam Memberdayakan Ekonomi Masyarakat Miskin","authors":"Burhanuddin A. Gani","doi":"10.22373/jim.v19i1.12539","DOIUrl":"https://doi.org/10.22373/jim.v19i1.12539","url":null,"abstract":"This paper explores the concern of the Qur'an in empowering the economy of the poor, who desperately need attention from all parties. He is a person who has a steady income, but that income is not sufficient for his daily needs, so the main question in this paper is how the Qur'an cares for the economic empowerment of the poor. The method used in this research is a qualitative method which refers to the books in question. The results of the research conclude that the Qur'an contains steps to empower them, so that their standard of living is equal to that of other people. There are three steps regulated by the Qur'an regarding efforts to empower the poor, namely the provision of capital through voluntary giving (infaq), compulsory giving (zakat) and through paying off kafarah from people who have transgressed Allah's laws.ABSTRAKTulisan ini mengetengahkan tentang kepedulian al-Qur’an dalam memberdayakan ekonomi orang-orang miskin, yang sangat membutuhkan perhatian dari semua pihak. Ia adalah orang yang memiliki penghasilan tetap, tetapi penghasilan itu tidak mencukupi kebutuhan hidupnya sehari-hari maka yang menjadi pertanyaan pokok dalam tulisan ini adalah bagaimana langkah-langkah kepedulian al-Qur’an dalam memberdayakan ekonomi orang-orang miskin. Adapun metode yang digunakan daam penelitian ini adalah metode kuaitatif yang merujuk kepada buku-buku yang ebrsangkutan. Hasil peneitian menyimpulkan bahwa al-Qur’an telah memuat langkah-langkah untuk dapat memberdayakan mereka, agar taraf hidupnya setara dengan orang-orang lain. Ada tiga langkah yang diatur al-Qur’an tentang upaya pemberdayaan orang miskin, yaitu pemberian modal melalui pemberian sukarela (infaq), pemberian wajib (zakat) dan melalui pelunasan kafarah dari orang-orang yang pernah melangkahi hukum-hukum Allah","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128759183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Hadith dalam Perspektif Muhammad Asad","authors":"A. Amir","doi":"10.22373/jim.v19i1.10981","DOIUrl":"https://doi.org/10.22373/jim.v19i1.10981","url":null,"abstract":"The paper analyse the ideas of hadith (prophetic tradition) as espoused by Muhammad Asad (1990-1992) and its significance in contemporary hadith thought. It studies the essential ideas he developed in his discussion of hadith as reflected in his works such as Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (chapter “Hadith and Sunnah” and “The Spirit of the Sunnah”); This Law of Ours and Other Essays, The Road to Mecca and The Message of the Qur’an. The influence of hadith was also deeply manifested in his “journalistic monologue” Arafat: A Monthly Critique of Muslim Thought, a periodical he founded in 1946 in Kashmir and other works that addresses significance principles and issues of hadith and essays that incorporate rising themes in contemporary ages, such as “Social and Cultural Realities of the Sunnah”. The research was structured based on descriptive, analytical, historical and comparative method. It attempts to analyse the crucial ideas of hadith principles brought forth by Asad and compared these with other critical views set forth of classical Muslim traditionists. The study concluded that Muhammad Asad had significantly contributed to the revival and development of hadith in the modern world with his profound translation and commentary of al-Bukhari’s Sahih – Sahih al-Bukhari The Early Years of Islam - that extensively survey the significant tradition of hadith and its intellectual and historical manifestation over centuries. He also responded to the traditional arguments by historians and orientalists who were sceptical of the historical authenticity of hadith narrative and tradition.ABSTRAKMakalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad moden, seperti tulisannya “Social and Cultural Realities of the Sunnah”. Reka bentuk kajian adalah bersifat deskriptif, analitis, historis dan komparatif. Kajian cuba mengembangkan ide dan fikrah hadith yang dirumuskan Asad dari perspektifnya yang moden dan membandingkannya dengan pemikiran-pemikiran sejarah yang krusial terkait prinsip hadith yang dibawakan oleh pemikir Islam yang lain. Dapatan kajian menyimpulkan bahawa Muhammad Asad telah memberikan sumbangan yang penting dalam pemikiran hadith di abad moden dengan hasil penulisannya yang prolifik dan substantif, termasuk terjemahan dan syarahannya yang ekstensif terhadap Sahih al-Bukhari yang memuatkan komentar-komentar yang baru dan analisis sejarahnya yang mendalam terhadap kitab ini. Ia merumu","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132840727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Qawaid Tafsir dan Ushul Tafsir Siti Aisyah dalam Kitab Sahih Muslim","authors":"Andri Nirwana AN","doi":"10.22373/jim.v18i2.11281","DOIUrl":"https://doi.org/10.22373/jim.v18i2.11281","url":null,"abstract":"Qawaid Tafsir has a purpose, namely the rules needed by commentators in understanding the verses of the Qur'an. The rules needed by the exegetes in understanding the Qur'an include appreciation of its uslubs, understanding of its origins, mastery of its secrets and linguistic rules. Siti Aisyah's contribution in the Interpretation of the Qur'an has become a reference for many mufassirins, whose interpretation results are written in the books of Hadith, there is even a special section of the Muslim hadith books, namely the chapter on the hadith books of interpretation. How qawaid and ushul interpretation siti aisyah in the book of hadith Sahih Muslim is the goal of solving the problem of this article. The method used in this research is Systematic Literature Review (SLR) which is a systematic way to collect, critically evaluate, integrate and present findings from various research studies on research questions or topics of interest. The SLR provides a way to assess the level of quality of existing evidence on a question or topic of interest. The SLR provides a broader and more accurate level of understanding than traditional literature reviews. The results of this study were found five verses interpreted by Siti Aisyah in the book of Hadith Sahih Muslim. The details of the explanation can be seen in the discussion chapter. This research is useful for developing the results of the interpretation of the Companions in mapping the methodology of interpretation, qawaid Tafsir and Usul Tafsir.ABSTRAKQawaid Tafsir mempunyai maksud ialah kaidah-kaidah yang diperlukan oleh para mufasir dalam memahami ayat-ayat Al-Qur’an. Kaidah-kaidah yang diperlukan para mufasir dalam memahami Al-Qur’an meliputi penghayatan uslub-uslub nya, pemahaman asal-asal nya, penguasaan rahasia-rahasia nya dan qaidah-qaidah kebahasaan. Kontribusi Siti Aisyah dalam Penafsiran Al Qur’an banyak menjadi referensi bagi para mufassirin, yang hasil dari penafsiran nya tersebut tertulis dalam kitab kitab Hadis, bahkan ada bagian khusus dari kitab hadis Muslim yatu bab kitab hadis tafsir. Bagaimana qawaid dan ushul tafsir siti aisyah dalam kitab hadis sahih Muslim menjadi tujuan dari penyelesaian masalah artikel ini. Metode yang digunakan dalam penelitian ini adalah Systematic Literature Review (SLR) adalah cara sistematis untuk mengumpulkan, mengevaluasi secara kritis, mengintegrasikan dan menyajikan temuan dari berbagai studi penelitian pada pertanyaan penelitian atau topik yang menarik. SLR menyediakan cara untuk menilai tingkat kualitas bukti yang ada pada pertanyaan atau topik yang menarik. SLR memberikan tingkat pemahaman yang lebih luas dan lebih akurat daripada tinjauan literatur secara tradisional. Adapun hasil dari penelitian ini adalah ditemukan lima ayat yang ditafsirkan oleh siti aisyah dalam kitab hadis Sahih Muslim. Adapun rincian penjelasan nya bisa melihat pada bab pembahasan. Penelitian ini berguna untuk mengambangkan hasil penafsiran para sahabat dalam pemeteaan metodologi","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130875165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kajian Hadis tentang Hukum Membaca Surat Fatihah bagi Makmum dalam Shalat Jahar","authors":"Zulfikar Zulfikar","doi":"10.22373/jim.v18i2.11254","DOIUrl":"https://doi.org/10.22373/jim.v18i2.11254","url":null,"abstract":"Al-Fatihah is one of the Quranic verses that have a special position. Consequently, it is obligatory to recite it every time they pray. Meanwhile practically, in the jahar prayer, some of the congregations recite the al-Fatihah, but some however rejected. There is an obligation to listen to the imam reciting. This article examines some hadiths of reciting al-Fatihah for the congregation in the jahar prayer and its wisdom. This research uses the approach of hadith studies and Islamic jurisprudence. In collecting data, the takhrij hadith method was used with hadith tracing techniques through the al-Fatihah theme. There are two stages in analyzing the data. First, by using textual and contextual understanding methods in analyzing the dilalah hadith partially. Second, using the method of al-jam’u wa al-taufiq, takhshis, tarjih, maqasid al-shari’ah, and hikmat al-tashri’ in analyzing the hadiths collectively. This study shows that reading the al-Fatihah is obligatory for every congregation except in the jahar prayer for two main reasons. First, imams represent their congregations. Second, the congregations listen to their imams carefully for orderly prayer and appreciate the meaning of the al-Fatihah which implies for the congregation character building. The congregations can remind the imams if they recite incorrecly and so that the entire congregation can recite amen at the right time together.ABSTRAKSurat Al-Fatihah merupakan surat yang memiliki kedudukan istimewa dalam Al-Qur’an, sehingga umat Islam diperintahkan oleh Allah SWT untuk membacanya setiap kali melaksanakan salat. Namun dalam keseharian umat Islam berbeda praktik dalam membaca surat Al-Fatihah ketika menjadi makmum dalam salat jahar. Sebagian mereka ada yang tetap membaca surat Al-Fatihah, sementara sebagian lagi tidak membacanya karena harus menyimak bacaan imam. Permasalahan ini telah melatarbelakangi penulis untuk meneliti hadis-hadis ahkam dengan tujuan untuk mengetahui hukum membaca surat Fatihah bagi makmum dalam salat jahar menurut hadis-hadis ahkam maqbul yang relevan dengan tujuan dan hikmah persyaratan salat itu sendiri. Penelitian ini menggunakan pendekatan ilmu hadis dan usul fikih. Dalam pengumpulan data digunakan metode takhrij hadis dengan teknik penelusuran hadis melalui tema Al-Fatihah. Untuk menganalisis data ditempuh melalui dua tahapan, tahap pertama analisa terhadap dilalah hadis secara parsial dengan menggunakan metode pemahaman tekstual dan konstektual, tahap kedua analisa terhadap hadis secara kolektif dengan menggunakan metode, al-Jam’u Wa al-Taufiq, Takhshis, Tarjih, Maqashid al-Syari’ah dan Hikmah al-Tasyri’. Hasil analisis menyimpulkan bahwa menurut hadis-hadis ahkam bahwa membaca surat Al-Fatihah hukumnya wajib bagi setiap musalli, kecuali bagi makmum dalam salat jahar, karena ada dua alasan pokok yaitu, pertama karena bacaan imam sudah mewakili bacaan makmum, kedua, Karena makmum diwajibkan diam dan mendengar bacaan imam untuk ketertiban salat, untuk mengh","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128940729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Kehidupan Harun a.s. dan Dakwahnya","authors":"Muhammad Muhammad","doi":"10.22373/JIM.V18I2.10607","DOIUrl":"https://doi.org/10.22373/JIM.V18I2.10607","url":null,"abstract":"Allah SWT has informed through the Qur'an many stories of the previous people, whether it is the story of the people who are obedient to Allah SWT or the story of the people who do not obey. For every Ummah, Allah SWT has sent prophets and apostles to preach so that they always obey Allah SWT. Likewise, Allah SWT has sent Musa a.s and Harun a.s to the Israel generation and the Qibthi who inhabited Egypt. In carrying out his da'wah, Moses or Musa a.s had prayed for Allah SWT to make Harun a.s. be appointed as a prophet and then Allah SWT granted. So Allah SWT gave him the advantage of eloquence in speech and brilliance in thinking so that he could help Musa a.s. in his da'wah. This short article will specifically discuss the story of the Prophet Harun a.s as narrated in the Qur'an. ABSTRAKAllah SWT telah menginformasikan melalui Al-Qur'an banyak kisah orang-orang terdahulu, baik itu kisah orang-orang yang taat kepada Allah SWT maupun kisah orang-orang yang tidak taat. Bagi setiap umat, Allah SWT telah mengutus para nabi dan rasul untuk berdakwah agar selalu taat kepada Allah SWT. Demikian juga Allah SWT telah mengutus Musa a.s dan Harun a.s kepada generasi Israel dan Qibthi yang mendiami Mesir. Dalam menjalankan dakwahnya, Musa atau Musa a.s telah berdoa kepada Allah SWT agar Harun a.s. diangkat menjadi nabi dan kemudian dikabulkan Allah SWT. Maka Allah SWT memberinya kelebihan kefasihan dalam berbicara dan kecemerlangan dalam berpikir sehingga ia dapat membantu Musa a.s. dalam dakwahnya. Artikel singkat ini secara khusus akan membahas kisah Nabi Harun a.s sebagaimana diriwayatkan dalam Al-Qur'an.","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114459128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Character Building Kepemimpinan Lembaga Pendidikan Islam: Analisis Penafsiran Surat Abasa 1-10","authors":"Sri Wahyuni","doi":"10.22373/jim.v18i2.10931","DOIUrl":"https://doi.org/10.22373/jim.v18i2.10931","url":null,"abstract":"Surah 'Abasa Verses 1-10 are the verses that contains the formation of the leadership character of the Prophet through the warning ('itab) of Allah to His Prophet. So the research aims to find the character building of the leadership of Islamic educational institutions through the Surah 'Abasa verses 1-10. Using the Tahlili Tafsir Method with the tafsir bir-ra’yi (diroyah), this research results in the concept of character building leadership of Islamic educational institutions through the Surah 'Abasa verses 1-10, among others, the first verse shows the importance of the dimensions of performance and appearance of a leader, the second verse shows the dimensions of social status. The third verse contains an element of the self-esteem dimension, and the fourth verse includes an aspect of the educational dimension, the fifth and sixth verses are aware of their duty to serve the people or their subordinates, the seventh and eighth contain elements of a priority scale dimension, and the two last verses (nine and ten) contain elements of the khauf and raja dimensions, put God first in all activities.ABSTRAKSurat ‘Abasa Ayat 1-10 merupakan ayat-ayat yang berisikan pembentukan karakter kepemimpinan Nabi melalui teguran (‘itab) Allah kepada NabiNya. Maka penelitian bertujuan untuk menemukan character building kepemimpinan lembaga pendidikan Islam melalui Surat ‘Abasa ayat 1-10. Penggunaan Metode Tafsir Tahlili dengan pendekatan tafsir bir-ra’yi (dirayah), maka penelitian ini menghasilkan bahwa konsep character building kepemimpinan lembaga pendidikan Islam melalui Surat ‘Abasa ayat 1-10 antara lain, ayat pertama menunjukkan pentingnya dimensi performa dan penampilan seorang pemimpin, ayat kedua menunjukkan kepada dimensi status sosial, ayat ketiga mengandung unsur dimensi self esteem, ayat keempat mengandung unsur dimensi edukasi, ayat kelima dan keenam menyadari akan tugasnya melayani rakyat atau bawahannya, ayat ketujuh dan kedelapan mengandung unsur dimensi skala prioritas, ayat sembilan  dan sepuluh mengandung unsur dimensi khauf dan raja’ atau mengutamakan Allah dalam segala aktivitas ","PeriodicalId":393241,"journal":{"name":"Jurnal Ilmiah Al-Mu'ashirah","volume":"138 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129916819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}