ElenchosPub Date : 2022-08-01DOI: 10.1515/elen-2022-0009
A. Longo
{"title":"A proposito di Giovanni Filopono cristiano e gli studi di Étienne Évrard","authors":"A. Longo","doi":"10.1515/elen-2022-0009","DOIUrl":"https://doi.org/10.1515/elen-2022-0009","url":null,"abstract":"Abstract The studies of É. Évrard, recently published by M.-A. Gavray (2020), are high quality works which allow to immerse oneself in the context of the Platonic-Aristotelian school of Alexandria in Egypt throughout the sixth century AD. They mostly focus on the figure and work of Joannes Philoponus, with specific attention to the compositional technique of his Commentary on Aristotle’s Physics and of On the Eternity of the World against Aristotle. Despite being strongly critical of the Stagirite on some points, also due to his Christian faith (as with regard to the eternity of the world, which he denies), Philoponus deeply assimilated Aristotelian methods, lexicon and concepts. He therefore uses this legacy in his commentary on the first chapter of the biblical text of the book of Genesis on the creation of the universe, of living species and of the human being (better known with the Latin title De opificio mundi). This work by Philoponus provides a first example of Christian Aristotelianism before the well-known one of the medieval Scholasticism.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"43 1","pages":"165 - 178"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43174877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2022-08-01DOI: 10.1515/elen-2022-0005
F. Trabattoni
{"title":"Antiochus of Ascalon’s ‘Platonic’ Ethics","authors":"F. Trabattoni","doi":"10.1515/elen-2022-0005","DOIUrl":"https://doi.org/10.1515/elen-2022-0005","url":null,"abstract":"Abstract This article focuses on the Platonic version of the doctrine of oikeiosis set forth by Piso in Cicero’s De finibus, Book V. The article aims to show that: 1) Cicero’s account, while clearly having Stoic features, is also consistent with the eudaemonistic character of Socrates’ and Plato’s ethics; 2) the replacement of oikeiosis with “assimilation to god”, attested in a passage of the Anonymous Commentary on Plato’s Theaetetus, derives from the intent to remove Epicurean egoistic connotations from Plato’s ethics; according to the Anonymous, the Stoic oikeiosis alone would not suffice to attain this purpose.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"43 1","pages":"85 - 103"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44465604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2022-08-01DOI: 10.1515/elen-2022-0007
B. Krämer
{"title":"Götter als Seelen? Ein Beitrag zum Verständnis von Numenios, Fr. 30 des Places","authors":"B. Krämer","doi":"10.1515/elen-2022-0007","DOIUrl":"https://doi.org/10.1515/elen-2022-0007","url":null,"abstract":"Abstract The present paper deals with a syntactic ambiguity in Numenius’ Fr. 30, 9 and proposes a new reading. According to most scholars, in this fragment Numenius tries to identify Egyptian gods and human souls descending into generation. Instead, I argue that, since theology and psychology are different topics in Fr. 3, Numenius is rather talking about the interrelation of gods and souls in the process of metempsychosis.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"43 1","pages":"139 - 151"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41569242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2022-08-01DOI: 10.1515/elen-2022-0008
Alexandra Michalewski
{"title":"Severus on Tim. 30a: New Approaches and Perspectives. Porphyry, PM 87–95; Eusebius, PE 13.17","authors":"Alexandra Michalewski","doi":"10.1515/elen-2022-0008","DOIUrl":"https://doi.org/10.1515/elen-2022-0008","url":null,"abstract":"Abstract This paper aims at re-evaluating the significance of Peripatetic features in Severus’ exegesis of the Timaeus through a comparison between Severus’ doxography in the PM and the fragment of his treatise on the soul quoted by Eusebius. Indeed, until now, the scholarly literature has been inclined to consider Severus as a plain anti-Aristotelian and pro-Stoic Platonist. However the recent edition of the Porphyrian lost treatise On Principles and Matter allows us to grasp more clearly to what extant Severus’ view on the nature of the soul and on the bodily motion is grounded on an in-depth knowledge of the Peripatetic debates of his time.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"43 1","pages":"153 - 164"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47040669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2021-11-29DOI: 10.1515/elen-2021-0016
M. Corradi
{"title":"Qui capite ipse sua in statuit uestigia sese. Lucrezio e lo scetticismo nel libro IV del De rerum natura","authors":"M. Corradi","doi":"10.1515/elen-2021-0016","DOIUrl":"https://doi.org/10.1515/elen-2021-0016","url":null,"abstract":"Abstract In his refutation of skepticism in book IV of De rerum natura (469–521), Lucretius uses argumentative methods typical of Epicurus: the περιτροπή is in many ways similar to that used by the philosopher in book XXV of Περὶ φύσεως, the same book where, in a passage dedicated to the criticism against determinists, can be found a reference to the criterion of the πρόληψις, that Lucretius exploits in his refutation. Moreover, Lucretius develops a strong demonstration concerning the irrefutability of αἴσθησις as a criterion of truth, which finds significant points of contact with a large fragment, transmitted by Diogenes Laertius (X 31–32) and generally traced back to the Canon of Epicurus. The last argument used by the poet is a pragmatic one: for the skeptic it would be impossible to live. The argument is similar to the praxis-based argument used by Epicurus in the Περὶ φύσεως against the partisans of determinism. But the pragmatic argument goes back to a very ancient layer of anti-skeptical polemics, even prior to Epicurus and already present in book Γ of Aristotle’s Metaphysics. Although later influences cannot be excluded, Lucretius appears to be a faithful witness of Epicurus. Probably in a lost section of the Περὶ φύσεως, the philosopher of Samos showed positions going against skeptical or proto-skeptical attitude, contemporary or earlier to the time of the philosopher, probably developed in a Democritean or a Socratic context. Epicurus’ ad hominem strategy is very close to that of the philosopher in the Principal Doctrines XXIII–XXV, and certainly follows Aristotle’ strategy in book Γ of Metaphysics against those who deny the principle of non-contradiction. In a similar way, Epicurus does not have one figure as the objective of his refutation but constructs a hypothetical dialectical opponent capable of embodying a series of philosophical tendencies judged by the founder of Kepos to be extremely dangerous not only for the correct exercise of thought but for the human being’s life itself.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"42 1","pages":"291 - 319"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41869318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2021-11-29DOI: 10.1515/elen-2021-0020
F. Fronterotta
{"title":"Dynamis. Sens et genèse de la notion aristotélicienne de puissance","authors":"F. Fronterotta","doi":"10.1515/elen-2021-0020","DOIUrl":"https://doi.org/10.1515/elen-2021-0020","url":null,"abstract":"","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"42 1","pages":"397 - 399"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43897562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2021-11-29DOI: 10.1515/elen-2021-0014
Colin C. Smith
{"title":"The Method of Bifurcatory Division in Plato’s Sophist","authors":"Colin C. Smith","doi":"10.1515/elen-2021-0014","DOIUrl":"https://doi.org/10.1515/elen-2021-0014","url":null,"abstract":"Abstract The strange and challenging stretch of dialectic with which Plato’s Sophist begins and ends has confused and frustrated readers for generations, and despite receiving a fair amount of attention, there is no consensus regarding even basic issues concerning this method. Here I offer a new account of bifurcatory division as neither joke nor naïve method, but instead a valuable, propaedeutic method that Plato offers to us readers as a means of embarking upon the kind of mental gymnastics that will stretch us properly in preparation for further, more challenging dialectical work. Considering several interpretive issues, I argue that bifurcatory division is a process of collective inquiry into the common through which an account, both definitional and taxonomical, is discovered. Depending on the level of understanding exhibited by the inquirers, this account may or may not allow for noetic understanding of the object in the deepest sense.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"42 1","pages":"229 - 260"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44052553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2021-11-29DOI: 10.1515/elen-2021-0015
Lorenzo Giovannetti
{"title":"Between Truth and Meaning. A Novel Interpretation of the Symploke in Plato’s Sophist","authors":"Lorenzo Giovannetti","doi":"10.1515/elen-2021-0015","DOIUrl":"https://doi.org/10.1515/elen-2021-0015","url":null,"abstract":"Abstract In this paper, I provide an interpretation of the symploke ton eidon at Soph. 259e. My goal is to show that the specific metaphysical view expressed by the interweaving of forms best accounts for Plato’s explanation of truth and falsehood. In the first section, I introduce the fundamentals of the interpretation of the greatest kinds and their functions. After that, I propose an interpretation of the assertion at 259e, the upshot of which is that the interweaving of forms only deals with extra-linguistic items, that it is related to both truth and meaning of linguistic items, in a very complex way which I aim to explain throughout the paper, and that it never involves sensible particulars. In the second section, I put forward my reading of the Stranger’s description of how logoi are structured and how they work. I pay particular attention to the view that words reveal being when they intertwine to form a statement. In the third section, I interpret the statements concerning Theaetetus. My goal is to advance a new reading of the specific role that kinds and their interweaving play with regard to the truth and falsehood of the statements concerning Theaetetus. The result is the very specific view that the kinds, which are the separated ontological cause of what happens in space and time, are the grounds of both the truth and the meaning of statements.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"42 1","pages":"261 - 290"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44137652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2021-11-29DOI: 10.1515/elen-2021-0013
L. Catana
{"title":"Two Theories of Natural Justice in Plato’s Gorgias","authors":"L. Catana","doi":"10.1515/elen-2021-0013","DOIUrl":"https://doi.org/10.1515/elen-2021-0013","url":null,"abstract":"Abstract In Plato’s Gorgias 482c4–484c3, Callicles advances a concept of natural justice: the laws of the polis must agree with nature, that is, human nature. Since human nature is characterised by its desire to get a greater share (pleon echein), nature itself makes it legitimate that stronger human beings get a greater share than weaker ones. Socrates objects: Callicles’ theoretical approach to civic life poses a threat to the polis’ community, its citizens, and to the friendship amongst its citizens. However, Socrates accepts Callicles’ premise, that the laws of the polis must agree with nature (again, human nature). Still, he disagrees with Callicles about the nature of human nature and proposes an alternative theory of human nature, eventually leading to his alternative concept of natural justice. The article explains the arguments underpinning these two concepts of natural justice, including the conflicting understandings of human nature.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"42 1","pages":"209 - 228"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41402695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ElenchosPub Date : 2021-11-29DOI: 10.1515/elen-2021-0019
Michele Alessandrelli
{"title":"La sintassi del cosmo: osservazioni su un volume recente","authors":"Michele Alessandrelli","doi":"10.1515/elen-2021-0019","DOIUrl":"https://doi.org/10.1515/elen-2021-0019","url":null,"abstract":"Abstract This note does examine a recent volume by Ada Bronowski on the Stoic doctrine of the lekta (The Stoics on Lekta. All There Is to Say, OUP, 2019). The first part summarizes its content, while the second discusses some critical and controversial points, in particular the Platonic tenor of the interpretation of the Stoic lekta offered by the Author. This interpretation gives an extra-linguistic and realistic function to items that the Stoics cautiously left under-determined from the ontological point of view.","PeriodicalId":38726,"journal":{"name":"Elenchos","volume":"42 1","pages":"375 - 396"},"PeriodicalIF":0.0,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43673034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}