A proposito di Giovanni Filopono cristiano e gli studi di Étienne Évrard

Q2 Arts and Humanities
Elenchos Pub Date : 2022-08-01 DOI:10.1515/elen-2022-0009
A. Longo
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引用次数: 0

Abstract

Abstract The studies of É. Évrard, recently published by M.-A. Gavray (2020), are high quality works which allow to immerse oneself in the context of the Platonic-Aristotelian school of Alexandria in Egypt throughout the sixth century AD. They mostly focus on the figure and work of Joannes Philoponus, with specific attention to the compositional technique of his Commentary on Aristotle’s Physics and of On the Eternity of the World against Aristotle. Despite being strongly critical of the Stagirite on some points, also due to his Christian faith (as with regard to the eternity of the world, which he denies), Philoponus deeply assimilated Aristotelian methods, lexicon and concepts. He therefore uses this legacy in his commentary on the first chapter of the biblical text of the book of Genesis on the creation of the universe, of living species and of the human being (better known with the Latin title De opificio mundi). This work by Philoponus provides a first example of Christian Aristotelianism before the well-known one of the medieval Scholasticism.
约翰·菲洛蓬·克里斯蒂安与埃夫拉德研究
摘要:研究É。Évrard,最近由m.a出版。Gavray(2020),是高质量的作品,可以让自己沉浸在公元六世纪埃及亚历山大的柏拉图-亚里士多德学派的背景下。他们主要集中在Joannes Philoponus的人物和作品上,特别关注他对亚里士多德物理学的评论和对亚里士多德的世界永恒论的构图技巧。尽管菲洛波诺斯在某些方面强烈批评了斯塔格里派,也因为他的基督教信仰(关于世界的永恒,他否认),菲洛波诺斯深深地吸收了亚里士多德的方法、词汇和概念。因此,他在对《创世纪》圣经文本第一章关于宇宙、生物物种和人类的创造(更广为人知的是拉丁语标题De opificio mundi)的评论中使用了这一遗产。菲洛波诺斯的这部作品是基督教亚里士多德主义的第一个例子,早于著名的中世纪经院哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Elenchos
Elenchos Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
13
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