Studia Gilsoniana最新文献

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Thirdness along the Intuitional Path: Reflections from Maritain and Peirce 第三,沿着直觉的路径:马里坦和皮尔斯的思考
Studia Gilsoniana Pub Date : 2019-01-01 DOI: 10.26385/SG.080218
Donna E. West
{"title":"Thirdness along the Intuitional Path: Reflections from Maritain and Peirce","authors":"Donna E. West","doi":"10.26385/SG.080218","DOIUrl":"https://doi.org/10.26385/SG.080218","url":null,"abstract":"This inquiry exposits Maritain’s and Peirce’s account of the preconditions for emergence of event relations. This spotlights Maritain’s model of how to prepare for the receipt of objective intellection, as well as Peirce’s treatment of abductive inferencing. It further identifies the foundational representations (signs) which compel the intuitional/inferencing process. The ultimate illustration of inferencing for Peirce is","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"8 1","pages":"431-475"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69276038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Thomistic Personalism as the Key to Understanding Human Altruism 托马斯人格主义是理解人类利他主义的关键
Studia Gilsoniana Pub Date : 2019-01-01 DOI: 10.26385/SG.080321
Innocent C. Ezewoko
{"title":"Thomistic Personalism as the Key to Understanding Human Altruism","authors":"Innocent C. Ezewoko","doi":"10.26385/SG.080321","DOIUrl":"https://doi.org/10.26385/SG.080321","url":null,"abstract":"Surrounded as we are by stories of incredible human cruelty, we are also amazed by the incredible extent to which human beings make sacrifices to show kindness to others. This is fascinating because it contradicts prima facie the standard picture of competition for survival painted by the evolutionary theory. This has raised several questions and led to divergent scientific claims. The most pressing question has to do with the ultimate explanation of this behavior among human beings: why is the human being altruistic? The considerable study in psychology and evolutionary biology, sociology, and anthropology only beg the question. The best scientific analyses offer descriptive accounts of observed human altruistic behavior but are helpless in trying to plumb into the sources of motivation for such behavior. There is a diversity of interesting questions with respect to altruism, some of which address the possibility of altruism itself. It is fairly obvious that the core question of altruism belongs less to the sphere of the natural sciences than to philosophy. How do we get to an adequate philosophical answer to this question? In this paper, I search for the answers within the philosophical framework of Thomistic personalism. Any account of human altruistic motivation must assume","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"8 1","pages":"547-567"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69276158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
St. Thomas Aquinas and Fr. Réginald Garrigou-Lagrange on Wonder and the Division of the Sciences 圣托马斯·阿奎那和拉格朗日神父论奇迹和科学的分裂
Studia Gilsoniana Pub Date : 2019-01-01 DOI: 10.26385/SG.080212
Anthony Daum
{"title":"St. Thomas Aquinas and Fr. Réginald Garrigou-Lagrange on Wonder and the Division of the Sciences","authors":"Anthony Daum","doi":"10.26385/SG.080212","DOIUrl":"https://doi.org/10.26385/SG.080212","url":null,"abstract":"This essay is a comparison between St. Thomas Aquinas’s and Fr. Réginald Garrigou-Lagrange’s conceptions of philosophical wonder and the division of the sciences. While these two great philosophertheologians are separated by almost 700 years, they have largely compatible views on these topics. This is due, no doubt, to the fact that Garrigou-Lagrange (1877–1964), being a Dominican himself, is deeply indebted to Aquinas, but he does also make some significant developments of his own, which is to be expected. Thomas Aquinas needs no introduction, but, these days, Garrigou-Lagrange does. He is simply one of the greatest philosophertheologians within the Thomistic tradition of the last century and whose most famous student was Pope St. John Paul II. Garrigou-Lagrange has, up until recently, been largely forgotten for two intertwined reasons. First, he was (in)famously labeled as “the Sacred Monster of Thomism” (which forces most people to make an immediate judgment based on their personal views of Thomism as practiced in the early 20 century).","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"8 1","pages":"249-276"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69275839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
El oscurecimiento del ser y su sustitución por la existencia 存在的黑暗和它被存在所取代
Studia Gilsoniana Pub Date : 2019-01-01 DOI: 10.26385/SG.080104
Claudio Marenghi
{"title":"El oscurecimiento del ser y su sustitución por la existencia","authors":"Claudio Marenghi","doi":"10.26385/SG.080104","DOIUrl":"https://doi.org/10.26385/SG.080104","url":null,"abstract":"","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"8 1","pages":"113-146"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69276008","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick 托马斯·阿奎那谈安东尼娅·菲茨帕特里克的身体身份
Studia Gilsoniana Pub Date : 2018-03-30 DOI: 10.26385/SG.070107
Brian Welter
{"title":"Thomas Aquinas on Bodily Identity by Antonia Fitzpatrick","authors":"Brian Welter","doi":"10.26385/SG.070107","DOIUrl":"https://doi.org/10.26385/SG.070107","url":null,"abstract":"","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"7 1","pages":"141-146"},"PeriodicalIF":0.0,"publicationDate":"2018-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44645319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Fashioning Episodes Through Virtual Habit: The Efficacy of Pre-Lived Experience 通过虚拟习惯制作剧集:生前体验的功效
Studia Gilsoniana Pub Date : 2018-03-30 DOI: 10.26385/SG.070104
Donna E. West
{"title":"Fashioning Episodes Through Virtual Habit: The Efficacy of Pre-Lived Experience","authors":"Donna E. West","doi":"10.26385/SG.070104","DOIUrl":"https://doi.org/10.26385/SG.070104","url":null,"abstract":"","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"1 1","pages":"81-99"},"PeriodicalIF":0.0,"publicationDate":"2018-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48801396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 2: Jesus Christ, the Eternal Listener 沉默与话语的可听性:作为新福音化的一项基本行为的思考性倾听。第二部分:耶稣基督,永恒的倾听者
Studia Gilsoniana Pub Date : 2018-03-30 DOI: 10.26385/SG.070106
J. Siegmund
{"title":"Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 2: Jesus Christ, the Eternal Listener","authors":"J. Siegmund","doi":"10.26385/SG.070106","DOIUrl":"https://doi.org/10.26385/SG.070106","url":null,"abstract":"While part one of my arguing for contemplative listening as a fundamental act of the new evangelization shows that man’s ontological listening is an obedient readiness to hear the Word, the present part claims that this readiness is modeled upon the eternal Listener, Jesus Christ. The context of my argument concerns what it means to say that Christ reveals the human person to himself as a listener. Of primary importance is that one’s listening is based on the model of Christ’s own personhood. The first point I need to secure, then, is how the Son is a Listener. Explaining that involves showing first that the Son’s possession of divinity as received from the Father does not imply subordina-","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"1 1","pages":"119-137"},"PeriodicalIF":0.0,"publicationDate":"2018-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43392929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Why Augustinian Apologetics and Logical Dialectic Are Not Enough to Defend the Reasonableness of the Christian Faith in an Increasingly-Fragmented World 在日益破碎的世界中,为什么奥古斯丁的道歉和逻辑辩证法不足以捍卫基督教信仰的合理性
Studia Gilsoniana Pub Date : 2018-03-30 DOI: 10.26385/SG.070103
Peter A. Redpath
{"title":"Why Augustinian Apologetics and Logical Dialectic Are Not Enough to Defend the Reasonableness of the Christian Faith in an Increasingly-Fragmented World","authors":"Peter A. Redpath","doi":"10.26385/SG.070103","DOIUrl":"https://doi.org/10.26385/SG.070103","url":null,"abstract":"Evident to many Christians today is that contemporary Christian culture exists within a condition of severe identity crisis. Because we cannot preserve the identity of any being, including that of ourselves, without first admitting that identities other than ourselves exist independently of us, the rational starting point for anyone seeking to solve this problem must consist in admitting three evident truths: (a) beings other than ourselves (real natures) exist; (b) like us, the identity of such beings consists in being organizational wholes (wholes made up of parts); and (c) organizational unity exists in and through the harmonious relationship of the parts of an organizational whole to each other and to some chief aim, or act, the organization seeks to generate or cause (like building a house, extinguishing a fire, fighting crime or disease, or fostering psychological perfection). To preserve the identity of Christian culture, we must first recognize three things: (a) what is a Christian identity; (b) what is a cultural identity; and (c) how these two identities can be essentially merged to","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"1 1","pages":"69-80"},"PeriodicalIF":0.0,"publicationDate":"2018-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48203323","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Peirce, Sebeok, and the Semiotic Reformation on Contemporary Communications 《当代传播的符号学改革》
Studia Gilsoniana Pub Date : 2018-03-30 DOI: 10.26385/SG.070101
Maria Asuncion L. Magsino
{"title":"Peirce, Sebeok, and the Semiotic Reformation on Contemporary Communications","authors":"Maria Asuncion L. Magsino","doi":"10.26385/SG.070101","DOIUrl":"https://doi.org/10.26385/SG.070101","url":null,"abstract":"The sale sign says in bold twenty-inch font: 50% off. That sends off the message “there must be good buys in there.” You enter the store but you hardly find items on 50% mark-off. You complain and the sales attendant draws your attention to a four-centimeter text that reads “on selected items.” Why do we demand signs to be accurate? Rectitude in the representation and interpretation of signs makes sense only in view of communication. Communication entails the expression of one’s thoughts, feelings, desires, etc., with the intent of engaging another in an exchange of views or a dialogue. For this to take place, the creation of a modeling system becomes imperative. Communication in very simple terms entails an exchange of any kind of messages whatsoever. A message can consist of a sign or a string of signs transmitted from a sign producer, or sender, to a sign receiver or destination. This article argues that in whatever manner the sign is used to signify, the ultimate indicator of a successful transmission of messages in any system would be the conformity to a norm or an ideal. In fine, we unwittingly uphold the realist’s adage adaequatio","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"1 1","pages":"11-31"},"PeriodicalIF":0.0,"publicationDate":"2018-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47767776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
La originalidad de la ontología tomista y su giro en torno al ser 托马斯本体论的原创性及其围绕存在的转变
Studia Gilsoniana Pub Date : 2018-03-30 DOI: 10.26385/SG.070102
Claudio Marenghi
{"title":"La originalidad de la ontología tomista y su giro en torno al ser","authors":"Claudio Marenghi","doi":"10.26385/SG.070102","DOIUrl":"https://doi.org/10.26385/SG.070102","url":null,"abstract":"","PeriodicalId":36983,"journal":{"name":"Studia Gilsoniana","volume":"1 1","pages":"33-67"},"PeriodicalIF":0.0,"publicationDate":"2018-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47193831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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