托马斯人格主义是理解人类利他主义的关键

Q3 Arts and Humanities
Innocent C. Ezewoko
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引用次数: 0

摘要

当我们被令人难以置信的人类残酷的故事所包围时,我们也惊讶于人类为表达对他人的善意而做出牺牲的程度之大。这很有趣,因为它与进化论所描绘的生存竞争的标准图景相矛盾。这引发了几个问题,并导致了不同的科学主张。最紧迫的问题与人类这种行为的最终解释有关:为什么人类是利他的?心理学和进化生物学、社会学和人类学的大量研究只能回避这个问题。最好的科学分析提供了对观察到的人类利他行为的描述性描述,但在试图探究这种行为的动机来源方面却无能为力。关于利他主义有各种各样有趣的问题,其中一些涉及利他主义本身的可能性。很明显,利他主义的核心问题与其说属于自然科学领域,不如说是属于哲学领域。对于这个问题,我们如何得到一个充分的哲学答案?在本文中,我在托马斯主义人格主义的哲学框架内寻找答案。任何关于人类利他动机的解释都必须假设
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thomistic Personalism as the Key to Understanding Human Altruism
Surrounded as we are by stories of incredible human cruelty, we are also amazed by the incredible extent to which human beings make sacrifices to show kindness to others. This is fascinating because it contradicts prima facie the standard picture of competition for survival painted by the evolutionary theory. This has raised several questions and led to divergent scientific claims. The most pressing question has to do with the ultimate explanation of this behavior among human beings: why is the human being altruistic? The considerable study in psychology and evolutionary biology, sociology, and anthropology only beg the question. The best scientific analyses offer descriptive accounts of observed human altruistic behavior but are helpless in trying to plumb into the sources of motivation for such behavior. There is a diversity of interesting questions with respect to altruism, some of which address the possibility of altruism itself. It is fairly obvious that the core question of altruism belongs less to the sphere of the natural sciences than to philosophy. How do we get to an adequate philosophical answer to this question? In this paper, I search for the answers within the philosophical framework of Thomistic personalism. Any account of human altruistic motivation must assume
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
26 weeks
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